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Distributed to some depository libraries in microfiche. ; Includes bibliographies. ; Microform. ; Mode of access: Internet.

Item 1017-A, 1017-B (microfiche) ; Shipping list no.: 85-1185-P. ; Distributed to some depository libraries in microfiche. ; Includes bibliographical references. ; Mode of access: Internet.

CIS Microfiche Accession Numbers: CIS 86 H381-8 ; Includes bibliographies. ; Microfiche. ; Mode of access: Internet.

El conocimiento y los contactos entre el mundo árabe clásico y Bizancio fueron constantes desde mucho antes de la aparición del Islam. El desarrollo espectacular de la cultura árabe-islámica, paralelo a la fulgurante expasión militar, cambió por completo la situación anterior al siglo WI, pero no por ello dejaron de mantenerse, entre ambas civilizaciones, unas relaciones permanentes, tanto culturales como económicas y diplomáticas; relaciones, por otra parte, que corren paralelas a los enfrentarnientos militares. ; Peer reviewed

Includes bibliography. ; One of the most significant and yet least studied developments of late eighteenth and early nineteenth century Cape Town is the emergence and growth of a muslim community. So dramatic was this process, that by the end of the period of slavery, well over two thirds of the town's non-European population were considered to be members of this community. Yet this process has largely been regarded, in such studies as do exist, as one of only marginal significance to the unfolding pattern of struggles that characterise this turbulent and brutal period of Cape Town's history. This lack of serious research stems largely from the nature of prevailing conceptions, which have tended to characterise both Islam and the muslim community as ostensibly cultural phenomena; culture being defined in its narrowest sense. Denied its political and ideological significance, the process of Islamisation is reduced to the point where it is regarded only as a quaint and colourful anachronism, adding a touch of spice to the cosmopolitan nature of the town. This thesis, however, takes as its point of departure the rejection of the notion that the development of Islam in Cape Town can be meaningfully understood in these terms.

Peter Hardy, "Abul Fazl's Portrait of the Perfect Padshah: A Political Philosophy for Mughal India – or a Personal Puff for a Pal?" In Islam in India: Studies and Commentaries, 2 vols., edited by Christian W. Troll, 2: 114-37. New Delhi: Vikas, 1985.

Content: 1. Efforts to Change the Direction of the Egyptian Economy - Are they Based on Reality or Illusion / Marianne Laanatza -- 2. Militant Islam in Egypt : a Survey / Kari Vogt -- 3. Religious Revival and Political Mobilisation: Development of the Copitic Community in Egypt / Kari Vogt -- 4. The Press in Egypt - How Free is the Freedom of Speech? / Marina Stagh -- 5. The Image of Europe in Egyptian Litterature: Two Recent Short Stories by Baha Tahir on a Recurrent Theme / Gunvor Mejdell -- 6. Tourism in Egypt - Interchange or Confrontation / Birgitta Wistrand -- 7. The Follow-Up in Egypt / Marianne Laanatza

This paper examines the relationship between religion, ethnicity and politics in Cyprus during the Turkocratia (1571–1878), the period of Ottoman rule. Its major thesis is that in the pre-industrial framework of Ottoman rule in Cyprus neither religion nor ethnicity were major sources of conflict in a society composed of two ethnic groups (Greeks and Turks) and following two monotheistic faiths(Christianity and Islam) in marked contrast to the recent history of Cyprus. In broad outline it closely parallels Gellner's thesis (1983) that nationalism is a by-product of industrialization, extensive education literacy and geographical and social mobility, and it seeks to show that the major cleavages in Cyprus were mainly intraethnic rather than interethnic. ; peer-reviewed

Contents: Trade Union leader executed in secret -- Long term prisoners' lives in danger -- Investigation of a massacre -- The Tanjung Priok massacre -- The trial -- The evidence of the defendants -- The end of the trial -- A political frame-up -- Statement by the head of the Catholic Church of East Timor -- Indonesia cries 'forgery' -- The 3 November incident in Vanimo -- Renewed pressure on refugees to repatriate -- ABRI and Islam: a historical conflict -- ABRI unearths a 'Shiite movement -- The reorganisation of the Indonesian armed forces -- Thatcher pledges more support for Indonesia -- Pancasila democracy in action -- Book review : Davide Jenkins: Suharto and his Generals, Indonesian Military Politics 1975-1983 -- Publishers warned against LEKRA writers

International audience ; This article was written thirty years before the 2015 Islamist attacks in France. In the mid-1980s, France asks - already - on its immigration and integration policy; France asked about his nationality code; France modifies its law to facilitate the return of illegal immigrants; she asks how successfully integrate with the growing weight of Islam. After analyzing data on immigration in France, this paper proposes three scenarios. ; [Cet article a été écrit trente ans avant les attentats islamistes de 2015 en France. Au milieu des années 1980, la France s'interroge – déjà - sur sa politique d'immigration et d'intégration ; elle s'interroge sur son code de la nationalité ; elle modifie sa loi pour faciliter le renvoi des immigrants en situation irrégulière ; elle se demande comment réussir l'intégration avec le poids croissant de l'Islam. Après avoir analysé les données sur l'immigration en France, cet article propose trois scénarios.]

International audience ; This article was written thirty years before the 2015 Islamist attacks in France. In the mid-1980s, France asks - already - on its immigration and integration policy; France asked about his nationality code; France modifies its law to facilitate the return of illegal immigrants; she asks how successfully integrate with the growing weight of Islam. After analyzing data on immigration in France, this paper proposes three scenarios. ; [Cet article a été écrit trente ans avant les attentats islamistes de 2015 en France. Au milieu des années 1980, la France s'interroge – déjà - sur sa politique d'immigration et d'intégration ; elle s'interroge sur son code de la nationalité ; elle modifie sa loi pour faciliter le renvoi des immigrants en situation irrégulière ; elle se demande comment réussir l'intégration avec le poids croissant de l'Islam. Après avoir analysé les données sur l'immigration en France, cet article propose trois scénarios.]

International audience This article was written thirty years before the 2015 Islamist attacks in France. In the mid-1980s, France asks - already - on its immigration and integration policy; France asked about his nationality code; France modifies its law to facilitate the return of illegal immigrants; she asks how successfully integrate with the growing weight of Islam. After analyzing data on immigration in France, this paper proposes three scenarios. ; [Cet article a été écrit trente ans avant les attentats islamistes de 2015 en France. Au milieu des années 1980, la France s'interroge – déjà - sur sa politique d'immigration et d'intégration ; elle s'interroge sur son code de la nationalité ; elle modifie sa loi pour faciliter le renvoi des immigrants en situation irrégulière ; elle se demande comment réussir l'intégration avec le poids croissant de l'Islam. Après avoir analysé les données sur l'immigration en France, cet article propose trois scénarios.]

Journal of Social, Political and Economic Studies, Summer 1985. ; Refereed Journal Article ; Perhaps no other area of Islamic economic thought has been more misunderstood than that concerning the role of the rate of interest. Any economic system concerned primarily with the welfare of the individual must not only encourage allocative efficiency, but~also promote economic growth if it is to avoid social injustice, economic stagnation and widespread unemployment. 1 The method of state allocation utilized in the eastern block countries is one' possible way of avoiding the widespread use of interest rates. Given that complete or near complete socialization of the means of production that this system requires is contrary to the individualistic moralistic philosophy of Islam, the Saudi government is, given its concern for the welfare of the economy, left with little choice but to somehow direct savings through the organized capital markets to the private sector.

International audience ; Cet article analyse tout d'abord l'organisation sociale, économique et politique de l'Etat soninké du Gajaaga au début du 19e siècle : agriculture, artisanat et commerce, aristocratie guerrière et familles islamisées, hiérarchie des groupes statutaires, rapports de dépendance et contre-pouvoirs. Il envisage ensuite l'impact de l'expansion commerciale française sur cette société, qui l'a profondément perturbée avant même la conquête coloniale de 1858 : mise en place d'un nouveau système commercial et « traite légitime », exaspération des conflits au Gajaaga et dans tout le haut Sénégal, lutte contre El Haaj Umar et les Soninké qui se sont, partiellement, ralliés au jihad.

International audience ; Cet article analyse tout d'abord l'organisation sociale, économique et politique de l'Etat soninké du Gajaaga au début du 19e siècle : agriculture, artisanat et commerce, aristocratie guerrière et familles islamisées, hiérarchie des groupes statutaires, rapports de dépendance et contre-pouvoirs. Il envisage ensuite l'impact de l'expansion commerciale française sur cette société, qui l'a profondément perturbée avant même la conquête coloniale de 1858 : mise en place d'un nouveau système commercial et « traite légitime », exaspération des conflits au Gajaaga et dans tout le haut Sénégal, lutte contre El Haaj Umar et les Soninké qui se sont, partiellement, ralliés au jihad.