Suchergebnisse

kunnen worden afgeleid uit theorieën die het ontstaan en de sociale basis van "nieuwe" sociale bewegingen proberen te verklaren. Hiervoor wordt gebruik gemaakt van de resultaten van een onderzoek dat werd uitgevoerd bij 330 activisten van de Vlaamse vredesbeweging VAKA. De resultaten van dit onderzoek worden vergeleken met pen steekproef van 1945 personen, die representatief kan worden geacht voor de gehele Vlaamse bevolking. Er worden verschillende multivariate modellen geconstrueerd, die (1) de participatie in de beweging, (2) de motivaties van (potentiële) participanten proberen te verklaren. Uit de resultaten komt naar voren dat (potentiële) activisten van de Vlaamse vredesbeweging bijzonder hoog geschoold zijn en dat ze overwegend zijn tewerkgesteld ver van de produktivistische prestatiekern van de samenleving. Verder komt er een belangrijke interactie aan het licht tussen die twee variabelen en de levensbeschouwing: het institutioneel katholicisme blijkt een "modererende" invloed te hebben op het effect van hun invloed, daar waar het feit van te behoren tot een "levensbeschouwelijke minderheid" zoals buitenkerkelijke christenen en vrijzinnigen werkte als een "intensifier" op het effect van bepaalde beroepen en op het effect van onderwijs meer in het algemeen.

This study is about the sixteenth-century reformation process in the Quarter of Arnhem, shortly called Veluwe, as part of the duchy of Guelders and, as a consequence, of the Holy Roman Empire. In the introductory chapter, the developments in the international reformation research field that focus on the multiformity of the religious reformation movements will be assessed, as well as the unpredictability of political changes, the meaning of spatial and material conditions for religious practices, and the role of various social groups. The application of these historiographical challenges on the reformation process in the Veluwe leads to two general and four thematic chapters, in each of which an aspect of the integral process of regional power shift and religious change will be centralised. Chapter 1 ('The sacral infrastructure') pictures the spatial organisation of religious life in the Veluwe. Chapter 2 ('Unforeseen reformations') describes the course of the reformation process in the Veluwe in a non-teleological way. Chapter 3 ('Reappraisal of the liturgy') analyses conflicts revolving around the holy Sacrament by means of records of criminal processes, as laid-out by servants of Charles of Guelders and, after 1543, the councillors of the Court of Guelders. Chapter 4 ('A catholic reformation agenda') uses the iconography of the vault paintings in the Church of Our Lady in Harderwijk from 1561–1562 to dissect the reformation agenda of the devisors and initiators of these paintings. Chapter 5 ('Professionalising the clergy') studies the functioning of (parish) priests and preachers as key figures within the corpus christianum. Chapter 6 ('The formation of a new elite') provides a collective biography of the nobility in the Veluwe during the Reformation era. In the concluding observations the integral process of the regional change of power and religious change in the Veluwe is described by means of five characteristics. It becomes clear that the processes of renewal in the Veluwe appeared to result in a renewed catholic order, but was reversed, through the Iconoclastic Fury of 1566 and the Beggars' raids of 1572, into a protestantisation. Moreover, the reformation process in the Veluwe had an irregular and incalculable course and was locally differentiated on top of that ('Multiple and unpredictable reformations').

Heinz Gollwitzer ; Inhaltsverzeichnis ; Volltext // Exemplar mit der Signatur: Neubiberg, Universitätsbibliothek -- WBB93/3171

von Sylvia Paletschek ; Inhaltsverzeichnis ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- 91.5377

Special issue: Though a seemingly stable concept in ethnological work,
"family" as a lived reality took and takes on innumerable forms
shaped by economic pressures, mobility and attendant social
transformations, and biotechnical interventions. The case studies
in this special issue focus on the ways in which social actors seek
to concretize as well as control what family could or should be.


While (bio-)technological innovation proves vital to fulfill
traditional imaginaries of a nuclear family, communication
technology is a key to keep transnationally situated families in
contact. Still, transnational work opportunities conflict with
traditional imaginaries of the wholesome families and impact
particularly women seeking to cross both borders and established
family norms. Popular genealogy as a hobby and passion
uncovers evidence that counters established narratives: instead
of long-term sedentary family lineages, evidence of migration
muddies the waters. Family metaphor, finally, serves, in one of
the case studies, as vocabulary to materialize imaginary kinship
ties among nuns. The five case studies are complemented by four
commentaries, exploring paths along which these themes can be
developed further.

Ulrich Bröckling ; Literaturangaben ; Inhaltsverzeichnis ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- 93.17596