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The practice and composition of music require patronage and institutional support, and they require it in a different fashion from that found in other forms of art. This collection of essays brings together the most recent and important contributions by leading scholars in the field to this crucial aspect of Renaissance musical culture. The articles approach the topic from a number of perspectives and consider the institutions and individuals engaged in supporting music; the systems of employment, benefices and sponsorship put in place to facilitate the support; and where, how and why music was sung and played. Taken together, these articles enable conclusions to be drawn about the interests of patrons and about the social and artistic status of musicians and composers within the courtly and urban context. - Publisher

19th century migration from Europe was the other side of the picture from nation building and the rise of nationalism. Between 1870 and 1930, the age of mass migration, about twenty million people left Italy, a quarter of them for South America. During this era, Italian music and Italian musicians, already present in South America since the mid-16th century, became important and outstanding actors in musical culture all over the subcontinent. They brought along with them their folkloric and popular music and dance repertoires, customs and genres, transforming and developing them in their new habitats. In the present volume, musicologists and literature scholars from both Europe and America shed light on different forms of interrelations between Italian migration and urban musical culture in Latin America, from the 16th century through the age of mass migration up until the present day, from Tarantella through Tango to Chilean Pop.

In the mid- to late-1930s, while he was a student at the Gregorian University in Rome, Bernard Lonergan wrote a series of eight essays on the philosophy and theology of history. These essays foreshadow a number of the major themes in his life's work. The significance of these essays is enormous, not only for an understanding of the later trajectory of Lonergan's own work but also for the development of a contemporary systematic theology. In an important entry from 1965 in his archival papers, Lonergan wrote that the "mediated object" of systematics is Geschichte or the history that is lived and written about. In the same entry, he stated that the "doctrines" that this systematic theology would attempt to understand are focused on "redemption." The seeds of such a theology are planted in the current volume, where the formulae that are so pronounced in his later work first appear. Students of Lonergan's work will find their understanding of his philosophy profoundly affected by the essays in this volume