Suchergebnisse

Le présent volume, résolument multilingue (français, italien, anglais, espagnol, arbëresh/albanais), tout comme la communauté linguistique étudiée, est à la fois le produit de l'intérêt des coordinateurs de l'ouvrage pour la langue arbëresh (ou albanais d'Italie), et l'aboutissement d'un projet de sociolinguistique sur l'aménagement linguistique ' de par en bas ' (ou bottom-up: par la société civile et le tissu associatif) de cette importante langue minoritaire du sud-est européen, déposé auprès du Conseil Scientifique de l'Université Paul-Valéry Montpellier 3 à l'automne 2019. Il a pour vocation d'ouvrir des perspectives et des pistes de réflexion future, opposant les processus de pulvérisation et de perdurance du lien socioculturel et de la langue arbëresh, sur son état des choses sociolinguistique et géopolitique, dans son contexte non seulement européen, mais mondial, car cette langue, historiquement transplantée depuis les Balkans vers l'Italie, a connu ces deux derniers siècles une diaspora dans la diaspora par l'émigration. Le cas arbëresh est métonymique d'une situation sociolinguistique historique qui déjoue bien des idées reçues sur les politiques linguistiques et la question des langues minoritaires. Un cas d'école ' à rebours ', que ce volume se propose d'explorer ' de par en bas '

The aim of this work is to shed light on the relations between the principles, those which present the basis of dominant theories of global justice, and states without a clear legitimity basis and in a process of democratization. A premise is that a global society does not have an absolute responsibility for the results achieved in overcoming internal injustices by the aforementioned states. Non-transparency of global conditions, necessary for the development of the mentioned processes, hinders the states in a process of development of long lasting stability basis. Therefore, those states are captured in a condition of permanent incompleteness. Moreover, here we highlight a position of an individual. The individual is defined as a potential subject of global processes, as well as a member of certain political communities. This definition includes their political capacity to achieve self-defined demand for justice. Considering Serbia's positioning within the frame of debates about global justice, 5th of October 2000 has been defined as a crucial moment. .

Social reforms had an important position in the process of transition changes in Serbia in the previous decade. Their strategic framework and aims have been defined in the first years after the 'democratic changes' of 2000 and their realization followed by a series of problems. The transition from the 'socialist welfare state' to the concept of 'active social policy' has been in compliance with the accepted model of (liberal) reforms and changes in the institutional sphere. Analysis of effects and achievements have pointed to an inadeaqucy of the accepted model and deficiencies in the practice. From the point of view of the current situation and expected changes in the future, there is an obvious need for a comprehensive evaluation of cause of (un)success of social reforms. The reason for that lies in the elimination of insufficiencies and creation of a basis for the construction of a system in compliance with the national objectives, the European standards and global challenges.

The history of Veneto in the second half of 20th century is a history of great and sudden social transformations. The first one happens because of the economic boom that began in the 1970s, later than in other areas of Italy. The boom has led to a progressive consumption of the territory which has strongly changed the landscape towards a urban sprawl. Andrea Zanzotto denounces this situation already in 1970. In the 2000s, many writers denounced the erosion of the territory by unscrupulous businessmen and corrupt politicians. In these years, the most interesting works are novel rather than essays. In particular I quindicimila passi by Vitaliano Trevisan tells this situation by focusing on an unstable and highly effective character, who dreams of the Amazon in the suburbs of Vicenza. Cartongesso by Francesco Maino, published in 2014, takes the complaint to the extreme, because the author builds a very long invective against the Venetian people. But it is only in 2015, when Romolo Bugaro publishes Effetto domino, that the second major change in the Veneto region, due to the economic crisis, is represented: the building contractors who devastate the area are now defeated.

This paper introduces the concept of social capital as a valuable social resourcewhich is accumulated and developed via activities of civil society organizations: through reciprocal relationships as well as through relations with the domain of political power. Civil society, as the institutional actor of political participation, is in a relationship with social capital, which, to a great extent, improves the political, economic and cultural aspects of societies – those with consolidated democracy and institutions, as well as post communist societies with nonconsolidated democracy. Strengthening and development of civil society has a positive impact on the strengthening and development of social capital and vice versa. On the other hand, social capital lays a solid foundation and a base for the growth and strengthening of civil society, thus raising citizens' awareness about political participation which is an indispensable ingredient of the development of democracy. By depicting norms, networking and trust, as well as by distinguishing bonding from bridging social capital, this paper is going to portray the subject matter of social capital which is "utilized" by the citizens' and stakeholders' effi cient collaboration, thus contributing to democratic development. The stability of developed social capital facilitates the development of political participation and enhances democratic development.

The article presents a critical overview of underlying ideas, social context, and original teachings of two "mediating ideologies" (social democracy and conservatism) and two mass "political phenomena" (nationalism and populism). Each of them constitutes a form of more or less effective political compromise, which ought to neutralize constant tensions and clashes between the leading modern ideologies of freedom and equality, i.e. liberalism and communism. However, the clash of ideologies which were prominent in the 19th and 20th centuries has lost much of its intensity today, although the social causes that gave rise to them have remained unchanged: social inequalities, abuse of freedom, and uneven distribution of social power. At the same time, the main social forces and political organizations that had been the symbols and striking forces of freedom and equality in the preceding decades - the political parties of the "left " and "right", including the never clearly defined "political center" - also lost their identity and power. Th e then political mortal enemies look and behave today almost exactly as they did then: in the ideological sense, "everyone wants everything" (allegedly representing/ defending the interests of "all citizens"); in the organizational sense, there is almost no difference between them; whereas the difference in the manner they behave when in power is almost negligible.