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Introduction -- In and from the field: a journey into the life of a 'mission-ethnographer' and his co-producers Annekie Joubert Part 1 Historic contextualisation / Lize Kriel Part 2 Corpus of Hoffmann's ethnographic articles Gerrie Grobler, Annekie Joubert, Inge Kosch Rites of passage Article 1 Engagement and marriage among the Sotho people in the Woodbush Mountains of the Transvaal = Peeletso le lenyalo Basothong ba Lebowa ba Dithabeng tsa Woodbush go la Transfala (1913) -- Article 2 The initiation school of the Sotho people in the Woodbush Mountains of the Transvaal = Koma ya banna ya Basotho ba Lebowa ba Dithabeng tsa Woodbush go la Transfala (1915) Folklore: stories from the Transvaal Article 3 Folktales and stories of the natives in Northern Transvaal = Dinonwane le dikanegelo tsa Basotho ba Lebowa (1915) -- Article 4 Folktales and stories of the natives in Northern Transvaal = Dinonwane le dikanegelo tsa Basotho ba Lebowa (1916) -- Article 5 Folktales and stories of the natives in Northern Transvaal Dinonwane le dikanegelo tsa Basotho ba Lebowa (1916) -- Article 6 Folktales and stories of the natives in Northern Transvaal = Dinonwane le dikanegelo tsa Basotho ba Lebowa (1916) Mother and child Article 7 Sotho texts from the Woodbush Mountains in the Transvaal = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala (1928) Witchcraft, gods, prophets, spirits and totems Article 8 Sotho texts from the Woodbush Mountains in the Transvaal = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala (1928/29) -- Article 9 Sotho texts from the Woodbush Mountains in the Transvaal: totems and prohibitions = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Meano le Dikganetso (1920/31) -- Article 10 Sotho texts from the Woodbush Mountains in the Transvaal: Spirits that are with some stones and other things and witchcraft = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Moya wo o nago le maswika a mangwe le ge e le dilo tse dingwe le boloi (1931/32) -- Article 11 Sotho texts from the Woodbush Mountains in the Transvaal: The soul in death and after death = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Moya wa motho mohlang wa lehu le ka morago ga lehu (1932) Land, laws and punishment Article 12 Sotho texts from the Woodbush Mountains in the Transvaal: Legal practices of the Northern Sotho people = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Tiriso ya melao ya Basotho ba Lebowa (1933/34) -- Article 13 Sotho texts from the Woodbush Mountains in the Transvaal: Legal practices of the Northern Sotho people = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Tiriso ya melao ya Basotho ba Lebowa (1933/34) -- Article 14 Sotho texts from the Woodbush Mountains in the Transvaal: Legal practices of the Northern Sotho people = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Tiriso ya melao ya Basotho ba Lebowa (1933/34) -- Article 15 Sotho texts from the Woodbush Mountains in the Transvaal: Legal practices of the Northern Sotho people = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Tiriso ya melao ya Basotho ba Lebowa (1933/34) People, politics and government Article 16 Sotho texts from the Woodbush Mountains in the Transvaal: Political organisation = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Peakanyo ya borerapuso (1937/38) -- Article 17 Sotho texts from the Woodbush Mountains in the Transvaal: Political organisation = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Peakanyo ya borerapuso (1937/38) -- Article 18 Sotho texts from the Woodbush Mountains in the Transvaal: Political organisation = Dingwalwa tsa Sesotho tse di tswago Dithabeng tsa Woodbush go la Transfala: Peakanyo ya borerapuso (1937/38) Home, habits and conduct Article 19 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1956) -- Article 20 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1956) -- Article 21 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1957) -- Article 22 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1957) -- Article 23 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1958) -- Article 24 Customs and traditions of the Sotho people in Northern Transvaal = Mekgwa le botlwaelo bja Basotho ba Transfala-Lebowa (1958) Obituary : In remembrance of missionary C. Hoffmann (1963) E. Kahler-Meyer Part 3 Orthographic developments and grammatical observations Inge Kosch

Forestry has traditionally been one of Myanmar's most important economic sectors, generating more in export earnings in the period 2010-2018. It is estimated that the country will have lost 12 million ha of forest between 1990 and 2020 - the third largest absolute forest loss of all countries during that period. The government now aims to restore or reforest about 884,000 ha on reserved forest (RF) and public protected forest (PPF) land under its 2016-28 Myanmar reforestation and rehabilitation program (MRRP). A range of reforms is needed to encourage private sector investment. These include: (i) identification of sufficiently large areas of suitable land close to potential processing sites or transport infrastructure and planning of land-use allocation; (ii) improving the availability of information on identified areas and on the process of acquiring plantation leases; (iii) streamlining leasing procedures and terms and scope of leases, including possible private management of state plantations; (iv) simplifying regulations on harvest and transport of plantation timber; (v) reviewing the suitability of current fiscal incentives, including tax holidays; (vi) improving information on areas and productivity of established plantations; and (vii) identifying priority research and development needs and delivery mechanisms.

" 'If you want to know who you are and where you come from, follow the maíz.' That was the advice given to author Roberto Cintli Rodriguez when he was investigating the origins and migrations of Mexican peoples in the Four Corners region of the United States. Follow it he did, and his book Our Sacred Maíz Is Our Mother changes the way we look at Mexican Americans. Not so much peoples created as a result of war or invasion, they are people of the corn, connected through a seven-thousand-year old maíz culture to other Indigenous inhabitants of the continent. Using corn as the framework for discussing broader issues of knowledge production and history of belonging, the author looks at how corn was included in codices and Mayan texts, how it was discussed by elders, and how it is represented in theater and stories as a way of illustrating that Mexicans and Mexican Americans share a common culture. Rodriguez brings together scholarly and traditional (elder) knowledge about the long history of maíz/corn cultivation and culture, its roots in Mesoamerica, and its living relationship to Indigenous peoples throughout the continent, including Mexicans and Central Americans now living in the United States. The author argues that, given the restrictive immigration policies and popular resentment toward migrants, a continued connection to maíz culture challenges the social exclusion and discrimination that frames migrants as outsiders and gives them a sense of belonging not encapsulated in the idea of citizenship. The "hidden transcripts" of corn in everyday culture--art, song, stories, dance, and cuisine (maíz-based foods like the tortilla)--have nurtured, even across centuries of colonialism, the living maíz culture of ancient knowledge. "--