Apoteoza socijalne države: ustavno-identitetska ukorijenjenost socijalne pravde u Republici Hrvatskoj = Apotheosis of the social state : social justice as component of Croatian constitutional identity
In: Politička misao, Band 59, Heft 1, S. 75-99
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In: Politička misao, Band 59, Heft 1, S. 75-99
World Affairs Online
In: Politicka misao, Band 44, Heft 1, S. 162-165
In: Polemos: časopis za interdisciplinarna istraživanja rata i mira ; journal of interdisciplinary research on war and peace, Band 6, Heft 1-2, S. 198-201
ISSN: 1331-5595
In: Politicka misao, Band 44, Heft 4, S. 170-173
In: Politicka misao, Band 35, Heft 2, S. 252-254
In: Politicka misao, Band 49, Heft 3, S. 258-266
In: Polemos: časopis za interdisciplinarna istraživanja rata i mira ; journal of interdisciplinary research on war and peace, Band 11, Heft 21, S. 145-147
ISSN: 1331-5595
In: Politicka misao, Band 42, Heft 2, S. 136-139
In: Politicka misao, Band 49, Heft 1, S. 249-254
In: Politicka misao, Band 49, Heft 1, S. 249-254
In: Revija za socijalnu politiku: Croatian journal of social policy, Band 16, Heft 2, S. 187-188
ISSN: 1845-6014
In: Anali Hrvatskog Politološkog Društva: Annals of the Croatian Political Science Association, Band 7, S. 253-262
ISSN: 1845-6707
In: Politicka misao, Band 41, Heft 2, S. 179-183
In: Politicka misao, Band 31, Heft 3, S. 37-52
Classical liberalism as opposed to traditional concepts has established a notion of justice that envisages the equality of individual (negative) freedoms & (tutelary) rights. Under the influence of socialist criticism, modern-day liberals have been trying to include within the concept of justice the problem of the distribution of positive freedoms & rights. The already classic attempt of solving this problem is John Rawls's theory that defines justice as fairness, based on the principles of the equality of basic freedoms of individuals compatible with the freedom of other individuals; the distribution of goods that will most benefit the least privileged; & the primacy of freedom over social equality & justice over economic efficiency. In a pluralist society, these principles should facilitate the establishment of the "overlapping consensus" among divergent social groups on the issues of the basic social structure. In his attempt to solve the problems of social equality, which Rawls's theory leaves open-ended, Michael Walzer postulates the principle of complex equality, which requires different ways of distribution for different types of goods. These types cannot be specified in advance; however, their distribution is the most remarkable skill of liberal politics. Finally, the author claims that the problem of a just political organization of multicultural societies can be solved by applying Rawls's principles of fairness to the negotiating processes & to achieving consensus among divergent cultural groups on certain issues. Adapted from the source document.
In: Revija za socijalnu politiku: Croatian journal of social policy, Band 10, Heft 2, S. 217-233
ISSN: 1330-2965