Suchergebnisse

La vida cotidiana es motivo de la creación publicitaria, de sus circuitos y de sus intenciones. Es elpunto de partida y de llegada del proceso publicitario en su conjunto, sin el que no se entiende nijustifica. Pero, en ese proceso, la vida cotidiana no se limita a ser el mero receptor, sino que ofrece ala publicidad sus tramas culturales, su lenguaje, su estructura. De esta manera, podemos decir que lavida cotidiana se inventa con y por la publicidad. La esfera de lo público se devalúa en apariencia,bajo el aspecto estimulante de las grandes imágenes publicitarias. La sospecha es que lo publicitadova sustituyendo a lo público. Y la cultura del consumo sustituye a la cultura política. ; Everyday life is the field of advertising creativity. Patterns and symbols are modified and invented bythis phenomenon that substitute political culture.

The issue of quality of life contains the core purpose and natural that everyone pursues instinctively sometimes and in some other cases with clear consciousness and so does the whole society which proposes objectives and goals for better living. Governments, meanwhile, also have final objective or the purpose of achieving uncompromising "general welfare" for their people, but in this context requires a previous reflection, that is premised, to examine in detail such an important concept and so important what the real content and dimension about quality of life. Obviously not all the factors that concur in determining the level of satisfaction are material but on the contrary, although the progressive realization of the modern world and technology seem to ignore it, the main components of quality of life, qualitative by definition, not derived flow of income or the amount consumed as live better means growing demands and virtues that transcend the realm of quantity. ; El tema de la calidad de vida encierra el propósito central y natural que toda persona persigue a veces de manera instintiva y en algunos otros casos con conciencia lúcida e igualmente ocurre con la sociedad entera donde se proponen objetivos y metas para vivir mejor. Los gobiernos, por su parte, también tienen como objetivo final o a ultranza el propósito de lograr "el bienestar general" para sus pueblos, pero en este contexto se impone una reflexión previa, vale decir premisa, para examinar con detenimiento un concepto tan importante y tan trascendente cual es el verdadero contenido y la dimensión de la calidad de vida. Evidentemente no todos los factores que concurren en la determinación del nivel de satisfacción son materiales sino que por el contrario, aunque la progresiva materialización del mundo moderno y su tecnología parezcan ignorarlo, los principales componentes de la calidad de vida, cualitativos por definición, no derivan del caudal de los ingresos económicos o de la cantidad del consumo puesto que vivir mejor implica exigencias y cultivo de virtudes que trascienden el reino de la cantidad.

Being a mother as a gift and, at the same time, an enormous weight, a boulder that one feels, a weight that, the more one takes it on and accepts it, the lighter it becomes. It is as if this weight lightens when accepted as something that is inescapable. Vertical position, ground, correct distribution of weight, breathe, wait, jump and movement, gravity, listening, silence, relationship. Dance as a guide, in which body and soul embrace life, one's own and the one given. Being a mother as a search for a body that is soft and receptive, mobile, rhythmic, in a constant play of balance with the space that moves it, creating more possibilities of movement and freedom. ; Ser madre como un don y, a la vez, un peso enorme, una losa que se siente, un pesar que, como mejor se asume y se acepta, más ligero se vuelve. Como si ese peso, se aligerara cuando se le acepta como algo ineludible. Verticalidad, suelo, correcta distribución del peso, respirar, espera, salto y desplazamiento, gravedad, escucha, silencio, relación. La danza como una guía, en la que cuerpo y alma abrazan la vida, la propia y la que se entrega. Ser madre como una búsqueda de un cuerpo blando y receptivo, móvil, rítmico, en constante juego de equilibrio con el espacio que la mueve, creando más posibilidades de movimiento y libertad.

La ciudad moderna es la expresión más clara del progreso moderno y este progreso efectivamente se manifiesta como el resultado de todo el avance científico y tecnológico que hace confortable la vida, pero también, y sobre todo, en el ritmo de vida cotidiano. Podríamos aventurar inclusive que el progreso moderno es ante todo cuestión de ritmo, o de velocidad mejor si somos más fieles al ideal moderno, en última instancia regula una determinada utilización del tiempo. Todo es acelerado en la ciudad, toda acción tiene un momento preciso que se encoge.

In western countries, transformation of relationship between genres, and transformation of the traditional sexual division of work, has completely disrupted family support services and, especially, those ones, directed to dependant people. On the other hand, in social and urban politics, the answer to this challenge is being very weak and very different from one country to another, being women, in particular, the ones who need more clearly, specific spatial necessities on the different scales and sectorial aspects of urbanism. This article defines the concepts of "enew veryday life" and "infrastructures for everyday life", and analyzes their historical background and illustrates them with contemporary experiences. The article ends up with a critical reflection about the Spanish case. ; En los países occidentales, la transformación de las relaciones de género y de la tradicional división sexual del trabajo ha trastocado las necesidades de servicios de apoyo a la familia y, en especial, a las personas dependientes. Sin embargo, en las políticas sociales y urbanísticas, la respuesta a esta situación está siendo débil y muy dispar de unos países a otros. Son, además, las mujeres quienes manifiestan necesidades espaciales más diferenciadas en las distintas escalas y aspectos sectoriales del urbanismo. Este artículo define los conceptos de "nueva vida cotidiana" e "infraestructura para la vida cotidiana", analiza sus antecedentes históricos y los ilustra con experiencias contemporáneas.

The fiber optic communications industry has undoubtedly revolutionized the information and telecommunications technology (ICT) offering higher-performance and more reliable telecommunication links with ever decreasing bandwidth cost [1]. Simultaneously with these developments, fiber optic sensor technology has been associated with the optoelectronic and fiber optic communications industry, and many of the components associated with these industries were often developed for fiber optic sensor applications [1]. Fiber optic sensors take advantages of the exceptional characteristics of the optical fiber, which include compactness and small size, fast response, high resolution and sensitivity, good stability and repeatability, multiplexing capabilities, remote sensing, high flexibility, low propagating loss, affordable fabrication costs, simultaneous sensing ability, and resistance to electromagnetic interference [2–5] [1]. As optics and fiber optics component prices have fallen and quality has improved, the competence of fiber optic sensors to displace traditional sensors has increased [1], [6]. Nowadays, sensors rule the world. Sensors play a fundamental role to control and predict different products and systems, from consumer electronics to industrial environments, passing by the weather monitoring and biological and healthcare diagnosis. Those applied to health care monitoring have many benefits: minimize the cost per analysis, easy access to remote places without laboratory facilities such as vulnerable populations, reduce the treatment time and optimize the resources of the government health care system, among others [7–10]. In Colombia, for example, some transmissible diseases most frequently affect the most vulnerable populations. Since the Ministry of Health and Social Protection in Colombia should guarantees free diagnosis and treatment, and many of Colombia's rural areas have no access to adequate health services due to geographical and demographic 26 Optical Fiber Sensors for measurements in Life Sciences characteristics, along with the difficulties caused by the armed conflict, and other situations of violence; the priority must be given to those rural areas. One of the main purposes of the Ministry of Health and Social Protection is to carry out continuous and systematic monitoring of the epidemiological behavior in transmissible diseases. This monitoring should be performed in accordance with processes established that allow the notification, collection, and data analysis. Thus generating valid and reliable timely information to guide prevention and control measures for those diseases [11]. However, achieving this purpose is very complicated if conventional methods used for the detection of the diseases fail to reach the population affected. Therefore, it is essential to adapt and improve the technology used to detect those diseases when it is required to collect information at the remote zones with difficulties in accessing health services. The optical fiber biosensensing technology exhibits a good promising future to solve the issues that the conventional diagnosis methods used present such as: long procedures, expensive equipment and reagents, specialized personnel, lack of portability, low sensitivities, and need of biomarkers. In addition to the sensitivity and selectivity, one of the fundamental characteristics that makes most biosensors so potential is the possibility of performing the analysis of the substance to be determined directly, i.e. without the need for a marker, and in real time. These two characteristics give biosensors the possibility to perform not only a qualitative and quantitative analysis, but also the possibility of evaluating the kinetics of the interaction (affinity constant, association and dissociation, among others) and, therefore, elucidate the fundamental mechanisms of such interaction. In this thesis it is studied a novel biosensing technology applied to immunoassays (detection of an antigen/antibody binding) based on the single-mode-multimode-single mode (SMS) fiber optic structure. This structure consists of optical fiber that relies on a multimode interferometry operating principle. Optical fiber SMS immunosensors here studied present several advantages: Optical Fiber Sensors 27 • The proposed structure has biosensing parameters comparable to those achieved by more complex structures like long period grating and surface plasmon resonances, which places this immunosensing device as a very promising option for biological and medical applications where high sensitivities, high selectivity and compact structures are required. • The sinusoidal spectrum of the SMS sensors proposed allows a sharp peak corresponding to the fundamental frequency to be observed. Consequently, it is possible to obtain a phase sensitive device by tracking the phase of this fundamental frequency as a function of the parameter to detect. FFT analysis technique is shown to have advantages since it could simplify the detection system making unnecessary the use of sophisticated optical interrogators. • The proposed structure and the bioassay performed is a label free assay, which implies that detection molecules are not labelled or modified. This means easier and lower cost procedures. The main results obtained using this concept of biosensors will be presented along this thesis as is described. First, Chapters 1 and 2, include an overview of the optical fiber sensors field, mainly focused on optical fiber biosensors. The sensors developed as a result of this thesis are presented as contributions in Chapters 3, 4, 5 and 6. These contributions were submitted to peer-reviewed top scientific journals and conferences. Finally, Chapter 7 presents and discusses a series of conclusions, current work, and future perspectives derived from this thesis. ; Doctorado

I was born in 58 and the revolution triumphed in 59. From then on, things were no longer the same; restrictions on products such as milk in the food rations had begun (since they had invented the supply booklet where each Cuban was given a quota), and they began to want to introduce politics to the youth. The PCC party (Communist Party of Cuba) was created, and mass associations such as the UJC (Union of Young Communists), FMC (Federation of Cuban Women) and CDR (Committees for the Defense of the Revolution). There I began to see how the Cuba in which I had been born and had grown up happily was changing and taking on other nuances: it was already a communist Cuba, and one with which many Cubans did not agree. ; Nací en el año 58 y la revolución triunfó en el 59. Desde entonces, las cosas ya no fueron iguales; habían empezado las restricciones a productos como la leche en las raciones de comida (pues se habían inventado la libreta de abastecimiento donde a cada cubano le proporcionaban una cuota), y empezaron a querer introducir en la juventud la política. Se creó el partido PCC (Partido Comunista de Cuba), y asociaciones de masas como la UJC (Unión de jóvenes Comunistas), FMC (Federación de mujeres cubanas) y CDR (Comités defensa de la revolución). Ahí empecé a ver cómo la Cuba en la que había nacido y crecido feliz estaba cambiando y tomando otros matices: ya era una Cuba comunista, y con la que muchos cubanos no estábamos de acuerdo.

ResumenEl artículo recorre la historia de la construcción de la vida privada desde el siglo XVI, con la intención de mostrar que esta esfera está unida, por un lado, a la diferencia entre mujeres y varones, es decir a la construcción del sexo y del género, y por otra, a los espacios residenciales y urbanos tal como los hemos conocido en Occidente. El recorrido permite observar cómo la identidad sexual y la creación de la privacidad son ambas fundamentales para el triunfo de la moral, la idea de la buena vida y la hegemonía de la clase burguesa. Pero también desvela que esa misma cultura se encuentra en descomposición, sin que tengamos elementos suficientes para analizar qué clase de cultura la ha sustituido y cuáles son sus efectos sobre la vida cotidiana y sobre la vida colectiva. Con el triunfo de la esfera privada sobre la pública desaparece, paradójicamente, tanto la idea de intimidad como la idea de política. Con ellas termina también la diferenciación urbana y quizás se hace irrelevante la diferencia entre mujeres y hombres, mientras otros espacios y otras identidades toman el relevo.Palabras clave: vida privada, hogar, género, política, ciudad, suburbio, cultura burguesa.Abstract The article looks at the history of the construction of «private life» since the sixteenth century in order to demonstrate that this sphere is linked, on the one hand, to the difference between men and women, i.e. the construction of sex and gender, and, on the other, h to the residential and urban spaces familiar to Western readers. This historical overview enables us to observe how sexual identity and the creation of «privacy» are both essential to the triumph of moral notions, ideas about the «good life» and the hegemony of the bourgeoisie. It also shows that this culture is in decline, although we do not have sufficient information to analyze what kind of culture is replacing it, or the effects of this replacement on everyday and collective life. With the triumph of the private sphere over the public, both the idea of intimacy and the idea of politics paradoxically disappear. With their disappearance, urban differentiation ends, and perhaps the difference between men and women becomes irrelevant as it is superceded by other spaces and other identities.Keywords: private life, home, gender, politics, city, suburb, bourgeois culture.

Galardonada la universidad de Los Andes y premiada la democracia venezolana. University of Los Andes awarded and Venezuelan democracy honored. Anzola, Myriam Larga vida a EDUCERE.Long life to EDUCERE. Anzola, Myriam EDUCERE: diez años, una experiencia crítica, una celebración y un culto al saber publicado.EDUCERE: ten years, a critical experience, a celebration and an ode to published knowledge. Rivas, Pedro José EDUCERE: la palabra como experiencia.EDUCERE: the word like experience. Zambrano Leal, Armando El aspecto socio-cultural del lenguaje oral y escrito: visión Vygotskyana.The socio-cultural aspect of thought and language: the Vygotskyan vision. Mota de C., Carmen R. y Villalobos, José La evaluación: del pasado al presente.Evaluation: from the past to the present. Figueroa Marcano, Miguel Ángel Modelos cualitativos de evaluación.Cualitative patterns for evaluation. Fonseca, José Gregorio Educación ¿un mundo al revés?Education: an upside-down world? Pulido, Asdrúbal Nosotros mismos entre los otros.Ourselves among the others. Portillo Parody, Jairo Consideraciones discursivas sobre el género en el discurso académico e institucional: ¿dónde está ella?Discursive considerations on genre in the academical and institutional discourse: where is she? Morales, Oscar Alberto y González Peña, Carolina Escuela y corporeidad femenina: la cuestión del género en el desarrollo motriz de la mujer.School and feminine corporeity: the question of gender in the motor development of women. Pateti Moreno, Yesenia La imagen de la madre: su valoración en educación inicial.The image of a mother: her value in primary education. Alfonzo, Norys La enseñanza de las ciencias en la universidad de Los Andes: caso de los proyectos didácticos.Teaching science at the university of Los Andes: didactical projects case. Escalona, José y Fontal, Bernardo Los conceptos de calor, trabajo, energía y teorema de Carnot en textos universitarios de termodinámica.The concepts of heat, work, energy and Carnot's theorem in thermodynamics university texts. Alomá, Eduardo y Malaver, Manuel La universidad venezolana y el desarrollo regional.Venezuelan universities and regional development. Fuenmayor Toro, Luis Entre la utopía y la realidad de la vida universitaria.Between the utopia and reality of university life. Jiménez Jiménez, José y De Hoyos Martínez, Jesús E. Primeras conferencias de contabilidad de costos: una alternativa de enseñanza y actualización.First conferences of cost accounting: an alternative of teaching and modernization. Morillo Moreno, Marysela C. Educación, ciencia, tecnología e innovación: formación para un nuevo ordenamiento social.Education, science, technology and innovation: Education for a new social order. Bustamante, Suleima; Pérez, Isabel y Maldonado, Marisabel La investigación en educación matemática: una hipótesis de trabajo.Research in mathematics teaching: a work hypothesis. Castro de Bustamante, Jeannett Estrategia de transformación académico-administrativa para una educación en valores en la facultad de ciencias económicas y sociales de la universidad del Zulia.Academical-administrative transformation strategy for and education in values from the faculty of social and economics Sciences at the University of Zulia. Ávila Urdaneta, Maritza; Ríos de Morales, Mercedes y Cuenca, Emilia Programa nacional de formación de educadores. Misión Sucre.National program of teachers education. Sucre's mission. Ministerio de Educación Superior Cavilaciones desde la ventana: coloquio con Don Simón Rodríguez.Ponderings from the window: conversations with Don Simón Rodríguez. Anzola, Myriam Álvarez, María del Carmen: Pequeños lectores, escritores y poetas. Juegos de lenguaje para niños y niñas de 2 a 6 años (y de pronto más.).Little readers, writers and poets. Language games for children from 2 to 6 years old (and soon for older children). Reseñado por: Solé, Maira ; 397 ; serendipity@cantv.net, myriam@ula.ve ; trimestral ; Nivel analítico

Precarious life emerges in the Latin American novel as an index of deterritorialization processes that, imperceptibly, have been altering since the last decades of the 20th century the linguistic, perceptual and practical coordinates within which we think and imagine Latin America, its power structures, the order of its discourses and the grid of its things and bodies. Signs of Life is a reading of the 90s and early 2000s that wants to give an account of a series of writings that find their politics in precarious life. Precariousness is the fundamental impulse of a series of texts that experiment with the vulnerability of the living, relating precariousness as an instrument of government with changes in language, vision and perception generated by the crisis. Suspicious of formal perfection, fictions of life turned the precariousness of existence into a field of experimentation and disputes over time and territory. Texts by, among others, Fogwill, Diamela Eltit, Sergio Chejfec, César Aira, Matilde Sánchez and Gabriela Cabezón Cámara, survive the catastrophe to tell what happened and emit, beyond the end of history, the signs of life of a literature to come. ; La vida precaria como terreno definitorio de los procesos de neoliberalización emerge en la novela de nuestro fin de siglo como índice de procesos de desterritorialización que, imperceptiblemente, vienen alterando desde las últimas décadas del siglo XX las coordenadas lingüísticas, perceptivas y prácticas dentro de las que pensamos e imaginamos América Latina, sus estructuras de poder, el orden de sus discursos y el cuadriculado de sus cuerpos, sus palabras y sus cosas. Señales de vida es una lectura de los años 90 y principios del 2000 que quiere dar cuenta de una serie de escrituras que encuentran en la vida precaria su política. La precariedad es el impulso fundamental de una serie de textos de fines de siglo XX y comienzos del XXI que ensayan con la vulnerabilidad de lo viviente, relacionando la precarización como instrumento de gobierno con mutaciones del lenguaje, la visión y la percepción generadas por la crisis. Recelosa de la perfección formal, las ficciones de vida hicieron de la precariedad de la existencia un campo de experimentación y de disputas por el tiempo y el territorio. A fuerza de precariedad, textos de, entre otros, Fogwill, Eltit, Chejfec, Aira, Sánchez y Cabezón Cámara, sobreviven a la catástrofe para contar lo que pasó y emitir, más allá del fin de la historia, las señales de vida de una literatura por venir.

"Arms and Letters analyses the unprecedented number of autobiographical accounts written by Spanish soldiers during the sixteenth and seventeenth centuries. These first-person retrospective works recount a range of experiences throughout the sprawling domain of the Hispanic monarchy. Reading a selection of autobiographies in contemporary historical context - including the coalescing of the first modern armies, which were partially populated by forced recruits and the urban poor - Faith S. Harden explains how soldiers adapted the concept of honour and contributed to the burgeoning autobiographical form. Harden argues that Spanish military life writing took two broad forms: the first as a petition, wherein the soldier's service was presented as a debt of honour, and second, as a series of misadventures, staging honour as a spectacle that captivated an audience. Honour was inevitably gendered and performative, and as such, it functioned as one of the overarching metrics of value that early modern men and women applied to themselves and others. In charting how non-elite subjects rendered their lives legitimate through autobiography, Arms and Letters contributes both to a critical genealogy of honour and to the history of life writing."--

Making a movie is an intelectual act, because this implies a large amountof choices that must be made in addition to the decisions that must be made. In the same way it is an artistic act since taste dictates these choices and these decisions. It is also an emotional act since both our sensibility and our intuition come into play. I think it's a mistake to believe that a filmmaker is just someone who simply wants to say something. A movie of ninety minutes says less things than a newspaper article of three thousand words. On the other hand, the realization of a film lasts about eight weeks during which you only get to record two to three minutes of useful film per day. Because of this slowness of execution by the instrument, I think that the man who simply wanted to communicate an urgent message, would soon understand that it is more effective for him to directly address social action, politics or journalism. ; Hacer una película es un acto intelectualya que esto implica una gran cantidadde escogencias que se deben llevar acabo además de las decisiones que se debentomar. De igual forma es un acto artístico ya queel gusto nos dicta estas escogencias y estasdecisiones. Es igualmente un acto emocionalya que entra en juego tanto nuestra sensibilidadcomo nuestra intuición.Me parece que es un error creer que un cineastaes tan solo alguien que simplemente quieredecir algo. Una película de noventa minutos dicemenos cosas que un artículo de periódico detres mil palabras. Por otra parte, la realizaciónde una película dura alrededor de ocho semanasdurante las cuales sólo se llega a grabar dos atres minutos de película útil por día. A causa deesta lentitud de ejecución por parte delinstrumento, pienso que el hombre que quisierasencillamente comunicar un mensaje urgente,comprendería muy pronto que es más eficazpara él dirigirse directamente a la acción social,política o hacia el periodismo.

RESUMEN En un momento como el actual, en el que se debate con intensidad sobre el futuro de nuestras ciudades, surgen nuevos retos que han de ser abordados desde una reflexión multidisciplinar abierta a la experimentación, la innovación y la transferencia del conocimiento. En este contexto emergente podemos situar el proyecto LIFE CERSUDS, Ceramic Sustainable Urban Drainage System, una propuesta integrada en el programa LIFE de la Unión Europea en la que confluyen instituciones académicas, institutos tecnológicos, entidades públicas y empresas privadas. Dicha propuesta responde al problema del agua y el sellado del suelo en la ciudad mediante el desarrollo de un sistema urbano de drenaje sostenible que utiliza cerámica de bajo valor comercial como material permeable de pavimentación, aportando una solución aplicable en infraestructuras verdes. El presente artículo realiza un análisis crítico de la iniciativa, entendiéndola como un espacio de colaboración interdisciplinar en el que el proyecto canaliza la indagación sobre un problema concreto: la adaptación de las ciudades al cambio climático. Como resultado, se observa la oportunidad que suponen para la investigación, la actividad profesional y la docencia estos nuevos marcos transversales de trabajo que han de dar respuesta a los problemas de nuestra sociedad, pero también la necesidad de consolidar una aún incipiente cultura de la colaboración.SUMMARY At a time like today, when intense debate is taking place on the future of our cities, new challenges are arising which must be tackled from a multidisciplinary reflection open to experimentation, innovation and knowledge transfer. The LIFE CERSUDS project, Ceramic Sustainable Urban Drainage System, can be viewed as an example of this emerging context. This project is part of the European Union's LIFE programme and brings together academic institutions, technological institutes, public entities and private companies. This proposal addresses the problem of water and soil sealing in cities by developing a sustainable urban drainage system which uses low commercial value ceramic tiles as a permeable paving material, thus providing a solution which can be applied to green infrastructures. This paper provides a critical analysis of this initiative, considering it to be a space for interdisciplinary collaboration in which the project channels research into a specific problem: the adaptation of cities to climate change. As a result, it is possible to identify the opportunity that these new transversal work frameworks represent for research, professional activity and teaching, which must provide a response to the problems of our society, but also the need to consolidate a still incipient culture of collaboration.

The following paper aims to work out the route from Life to Justice through three different moments: 1) it summarizes the structure of Michel Henry's book C'est Moi la Vérite; 2) it provides a commentary on Meister Eckhart´s Sermon VI in which the author preaches about the verse of the Book of Wisdom (5, 16): "But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High"; 3) it offers two ways of presenting the idea of Justice in Saint Anselm of Canterbury in order to show that it does not differwith life and that it is the source from which the works that might contributeto build the personal ethics and the politics that gather the humans come. ; En este artículo intenta hacer el itinerario de la Vida a la Justicia a través de tres bloques de sentidos: 1º) sintetiza la estructura del libro de Michel Henry C´est Moi la Vérité; 2º) glosa el Sermón VI de M. Eckhart donde predica sobre la frasedel Libro de la Sabiduría (5,16): Los Justos vivirán eternamente y su recompensa está con Dios; 3º) se rescatan dos modos de exponer la Justicia en San Anselmo de Cantorbery para mostrar que no difiere de la vida y es la fuente de dondeemanan las obras con las que pueden edificarse la ética personal y la política que reúne a los hombres. ; Neste artigo se tenta fazer o itinerário da Vida à Justiça, através de três blocos de sentidos: 1º) sintetiza a estrutura do livro de Michel Henry C'est Moi la Vérité; 2º) glosa o Semão IV de M. Eckhart, no qual ele prega sobre a frase do Livro da Sabedoria (5,16): Os justos viverão eternamente e sua recompensa está com Deus; 3º) são resgatados dois modos de expor a Justiça, em Santo Anselmo de Canterbury, para mostrar que ela não difere da Vida e é a fonte de onde emanam as obras com as quais podem ser edificadas a ética pessoal e a política que reúne os homens.