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Intro -- Contents -- Acknowledgments -- Introduction -- Part 1: Husserl: The Outlines of the Transcendental-Phenomenological System -- 1. Husserl's Phenomenological Discovery of the Natural Attitude -- 2. Husserl's Theory of the Phenomenological Reduction: Between Lifeworld and Cartesianism -- 3. Some Methodological Problems Arising in Husserl's Late Reflectionson the Phenomenological Reduction -- 4. Facticity and Historicity as Constituents of the Lifeworld in Husserl's Late Philosophy -- 5. Husserl's Concept of the "Transcendental Person" : Another Look at the Husserl-Heidegger Relationship -- 6. Dialectics of the Absolute: The Systematics of the Phenomenological System in Husserl's Last Period -- Part 2: Husserl, Kant, and Neo- Kantianism: From Subjectivity to Lifeworld as a World of Culture -- 7. From Being to Givenness and Back: Some Remarks on the Meaning of Transcendental Idealism in Kant and Husserl -- 8. Reconstruction and Reduction: Natorp and Husserl on Method and the Question of Subjectivity -- 9. A Hermeneutic Phenomenology of Subjective and Objective Spirit:Husserl, Natorp, and Cassirer -- 10. Cassirer's Philosophy of Symbolic Forms: Between Reason and Relativism: A Critical Appraisal -- Part 3: Toward a Husserlian Hermeneutics -- 11. The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer's Hermeneutics -- 12. Husserl's "Hermeneutical Phenomenology" as a Philosophy of Culture -- Notes -- Bibliography -- Index

This book brings together the work of Wilfrid Sellars with work in 20th century phenomenology and 21st century speculative realism in order to think through one of the most important predicaments of contemporary philosophy. As a result of the disenchantment of nature in late modernity, philosophy has struggled to account for the place of persons, construed as loci of normative authority and responsibility, within a scientifically, naturalistically described world, bereft of values and norms. The book argues that Sellars takes both the framework of persons and science seriously and thinks that this implies the need not just for reconciling the manifest and scientific images but for fusing them into one stereoscopic vision of reality and our place in it. One of the main aims of this book is to address the issue of the form which a non-alienated experience of ourselves-in-the-world would take in the Sellarsian cryptic stereoscopic fusion of the manifest and the scientific image. Through an extended discussion of Sellars' relevance for contemporary continental philosophy and phenomenology, in which his views on perception, the commonsense 'lifeworld', science, normativity, personhood, morality and process metaphysics are presented and extended, the book sketches a novel view about what a stereoscopic fusion of the manifest and the scientific image would amount to at the level of our lifeworld experience

In recent decades, the rise of world markets and the technological revolutions in transportation and communication have brought what was once distant and inaccessible within easy reach of the individual. The territorial and social closure that characterized nation-states is fading, and this is reflected not only in new forms of governance and economic globalization, but also in individual mobility and transnational transactions, affiliations and networks. Social Transnationalism explores new forms of cross-border interactions and mobility which have expanded across physical space b.