Suchergebnisse

La Provence, haute ou basse, passe à, bon droit pour la terre classique de l'habitat rural groupé. Le village perché provençal, dont les hautes maisons se tassent au flanc d'une colline ou au sommet d'un piton, a été bien souvent décrit, sinon étudié. Il existe pourtant en Provence, à côté de ces formes caractéristiques, d'autres types d'habitat qui sont assez répandus pour ne pas constituer des exceptions.Il est même des régions tout entières où la dispersion est la règle. C'est le cas pour la zone maraîchère qui s'étend au Nord du département des Bouches-du-Rhône, entre les Alpilles et la Durance et qui va d'Eyragues à Barbentane, en passant par Noves, Orgon, Cabannes, Ghâteaurenard, Saint- Remy, Maillanne et Rognonas.

Raw vegetarian food and life reform: Maximilian Bircher-Benner and the Swedish health foods movements. By Motzi Eklöf. Movements for life reform, natural healing, and health foods have persisted in Sweden since the last decades of the 19th century. Stressing the importance of less alcohol and other drugs, a proper diet, and the use of natural healing methods, they have displayed conflicts concerning individual rights to decide in matters concerning one's own body and health in relation to a medicine and state demands. Swedish movements for natural healing and health foods have developed under influence from leading figures and movements in Sweden, Germany, Switzerland, North America, and England. In 1900, the Swiss physician Maximilian Bircher-Benner (1867–1939) launched his theory of "sunlight food", meaning that uncooked vegetables and fruits were containing the most energy, whereas meat was radically less nourishing. His theories were contrary to contemporary medical and bourgeois culture considering meat as the optimum food, at least for real men. He became an outsider in medicine until the discovery of vitamins in the 1920s lent him some support. His clinic "Lebendige Kraft" in Zürich received well-to-do clients from all over the world; these were treated with different physical methods, raw vegetarian food, and proper routines for day and night. Stressing the importance of raw vegetarian food, Bircher-Benner influenced vegetarians and food reformers in Sweden during the 20th century. In the 1930s, especially women with connections to the Swedish vegetarian association, founded in 1903, recommended his philosophy of food and natural healing. Menus copied from his books were used in health resorts, vegetarian pensions, and restaurants. But during the decades around World War II, Are Waerland dominated the Swedish health-food scene, demanding adherence to his very restrictive health food programme. The post-war health movements drew on both Waerland and Bircher-Benner in their food recommendations. This article proposes factors facilitating or counteracting a broader acceptance of Bircher-Benner's ideas in Sweden. Health resorts and strong lay traditions in the health care field have maintained a tradition of non-invasive and non-pharmacological healing methods. A strained relationship between medical doctors and lay vegetarian spokesmen have made a more serious discussion of the topic difficult. Political associations tied to natural healing in Germany during the 1930s have affected the debate and have probably also restrained a broader acceptance of these ideas. Today, scientific studies have resulted in official nourishment recommendations similar to a previously launched "health food".

Raw vegetarian food and life reform: Maximilian Bircher-Benner and the Swedish health foods movements. By Motzi Eklöf. Movements for life reform, natural healing, and health foods have persisted in Sweden since the last decades of the 19th century. Stressing the importance of less alcohol and other drugs, a proper diet, and the use of natural healing methods, they have displayed conflicts concerning individual rights to decide in matters concerning one's own body and health in relation to a medicine and state demands. Swedish movements for natural healing and health foods have developed under influence from leading figures and movements in Sweden, Germany, Switzerland, North America, and England. In 1900, the Swiss physician Maximilian Bircher-Benner (1867–1939) launched his theory of "sunlight food", meaning that uncooked vegetables and fruits were containing the most energy, whereas meat was radically less nourishing. His theories were contrary to contemporary medical and bourgeois culture considering meat as the optimum food, at least for real men. He became an outsider in medicine until the discovery of vitamins in the 1920s lent him some support. His clinic "Lebendige Kraft" in Zürich received well-to-do clients from all over the world; these were treated with different physical methods, raw vegetarian food, and proper routines for day and night. Stressing the importance of raw vegetarian food, Bircher-Benner influenced vegetarians and food reformers in Sweden during the 20th century. In the 1930s, especially women with connections to the Swedish vegetarian association, founded in 1903, recommended his philosophy of food and natural healing. Menus copied from his books were used in health resorts, vegetarian pensions, and restaurants. But during the decades around World War II, Are Waerland dominated the Swedish health-food scene, demanding adherence to his very restrictive health food programme. The post-war health movements drew on both Waerland and Bircher-Benner in their food recommendations. This article proposes factors facilitating or counteracting a broader acceptance of Bircher-Benner's ideas in Sweden. Health resorts and strong lay traditions in the health care field have maintained a tradition of non-invasive and non-pharmacological healing methods. A strained relationship between medical doctors and lay vegetarian spokesmen have made a more serious discussion of the topic difficult. Political associations tied to natural healing in Germany during the 1930s have affected the debate and have probably also restrained a broader acceptance of these ideas. Today, scientific studies have resulted in official nourishment recommendations similar to a previously launched "health food".

The objectives of this study are to critically map and analyse past and current discussions, negotiations and social processes that take place and relate to conditions created by living in- or monitoring the World Heritage City Angra do Heroísmo in the Azores, Portugal. Based on ethnographic fieldwork and qualitative interviews with the stakeholders in the city, the purpose has been to study how, and with what result and consequences, contested values, interests, rhetoric and powers are mobilized and made into dynamic forces for these stakeholders. Hence, this thesis gives a chronological presentation of selected issues and discussions, which have been taking place in the city from 1980 to 2012. The first subjects attended to are the 1980 earthquake and the nomination process which led to the inscription of Angra to the World Heritage List in 1983. However, some of the core objectives relate to the implications of living in a World Heritage City, given the preservation provisions which follow such a classified area. The aim has further been to assess the point of departure for the official monitors and their views on monitoring a vibrant historical area. The discussions analysed relate to the predicaments occurring when modern development is set up against preservation. However, the analyses show how policies and preservation ideals change, as well as how powers and authorities are challenged and affected by forces within and outside the "authorized heritage discourse". Finally, this study has assessed the notions of pride, local attachment and identity among the inhabitants in Angra. The World Heritage Status can trigger a double sense of feelings; on the one side it holds emotions related to pride and recognition, on the other it represents obstacles for living- and developing the city in accordance with the present needs. World Heritage and tourism are closely linked, and this investigation explores how the stakeholders in Angra relate to the possibilities and threats which tourism holds. Angra represents a site where there is a limited influx of tourist, and we can see how most stakeholders speak for a quality-based tourism. In this respect, one could say there is a prevailing consensus among the stakeholders. Finally, this study has assessed the notions of pride, local attachment and identity among the inhabitants in Angra. These sensations are related to the historical cityscape, an environment which also frames personal experiences and processes. The World Heritage Status can trigger a double sense of feelings; on the one side it holds emotions related to pride and recognition, on the other it represents obstacles for living- and developing the city in accordance with the present needs. Angra do Heroísmo is studied for its particularities, yet comparisons made with other studies reveal that the matters and aspects addressed in this thesis can be universal rather than particular. ; Avhandlingen er en kritisk kartlegging og analyse av tidligere og pågående diskusjoner, forhandlinger og sosiale prosesser som er relatert til det å leve i og forvalte verdensarvbyen Angra do Heroísmo på Asorene i Portugal. Basert på etnografisk feltarbeid og kvalitative intervjuer med for eksempel innbyggere, kulturminneforvaltningen, politikere og utviklere har formålet vært å forstå hvordan, og med hvilke konsekvenser, ulike verdier, retorikker, interesser og ressurser er mobilisert og gjort til drivende krefter for disse stakeholderne. Avhandlingen gir en kronologisk fremstilling av utvalgte tematikker og diskusjoner fra 1980 og frem til 2012, hvor de første temaene er knyttet til jordskjelvet som rammet byen i 1980, og den påfølgende nominasjonsprosessen til verdensarvlisten som ga Angra do Heroísmo verdensarvstatus i 1983. Et hovedanliggende for denne avhandlingen er problemstillinger knyttet til det å leve i en verdensarvby, med de restriksjoner som følger et klassifisert område. Videre har målet vært å studere myndighetenes- og kulturminnevernets ståsted og deres bevaringspolitikk. I skjæringspunktet mellom hensynet til bevaring og behovet for utvikling oppstår diskusjoner og forhandlinger, og avhandlingen analyserer utvalgte diskusjoner som hovedsakelig er knyttet til utbyggingsprosjekter. Studien viser imidlertid hvordan bevaringsidealer- og politikk endres, og likeledes hvordan myndigheter og autoriteter utfordres av krefter innenfor og utenfor 'the authorized heritage discourse'. Avslutningsvis gir avhandlingen en analyse av hvilken betydning verdensarvstatusen har for innbyggerne, noe som berører temaene identitet, stolthet og lokal tilknytning. Verdensarven har således en dobbeltsidig størrelse, som på den ene siden trigger følelser som stolthet og annerkjennelse, mens på den andre siden representerer begrensninger og diskusjoner.

Denne artikel omhandler livet som social- og sundhedshjælper i denoffentlige hjemmepleje. I et historisk og livsformsteoretisk perspektiv undersøger vihjemmeplejens tilblivelse og strukturering under skiftende politiske paradigmer medhenblik på at analysere arbejdets betydning for, om de ansatte kan praktisere deresforståelse af det gode liv. På baggrund af interviews med social- og sundhedshjælpere fraden offentlige hjemmepleje konkluderer artiklen, at den offentlige hjemmepleje, ikonteksten af et øget politisk krav om effektivitet og konkurrence, på strukturelt planefterspørger én livsform, hvor arbejdet forstås som et middel til et eksternt mål, og at andrelivsformer, der ser det at yde omsorg som arbejdets formål, bliver udfordret. ; Denne artikel omhandler livet som social- og sundhedshjælper i denoffentlige hjemmepleje. I et historisk og livsformsteoretisk perspektiv undersøger vihjemmeplejens tilblivelse og strukturering under skiftende politiske paradigmer medhenblik på at analysere arbejdets betydning for, om de ansatte kan praktisere deresforståelse af det gode liv. På baggrund af interviews med social- og sundhedshjælpere fraden offentlige hjemmepleje konkluderer artiklen, at den offentlige hjemmepleje, ikonteksten af et øget politisk krav om effektivitet og konkurrence, på strukturelt planefterspørger én livsform, hvor arbejdet forstås som et middel til et eksternt mål, og at andrelivsformer, der ser det at yde omsorg som arbejdets formål, bliver udfordret.

Deux thèses de géographie humaine méditerranéenne ont été soutenues récemment, presque en même temps, celle de Renée Rochefort sur la Sicile, celle de Roger Livet sur la Basse-Provence. Milieux humains, à vrai dire fort différents, mais cadres naturels qui présentent bien des points communs, et types d'économie agricole, ancienne et moderne, qui s'apparentent. Or peu d'ouvrages sont aussi dissemblables dans leur conception, leur problématique, leurs méthodes. Leur confrontation semble illustrer un tournant dans l'histoire de la géographie.