Imagining a community without ‘enemies of all mankind’
In: The Cultural Politics of Human Rights, S. 105-136
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In: The Cultural Politics of Human Rights, S. 105-136
In: Gosudarstvo i pravo, Heft 10, S. 163
Today the competition among states to promote their international legal policy is intensifying and there is evident need for convincing interpretation of the core notions provided in the UN Charter and other universal treaties, yet not defined in these instruments. In light of this political and legal background, the present article explores the international law scope of the terms "nation" and "people" and whether all states are considered as "nations" under the terms of the UN Charter. The authors also investigate the concept of "mankind" from the standpoint of the law of treaties concluding that such a concept is not legally identical to the term "international community of states".
In: Georgian classics
In: World Philosophy Ser.
In: ProQuest Ebook Central
Intro -- Contents -- Introduction from the Editor -- Acknowledgment -- Translators' Note -- Foreword -- The "National Question" and Socialism -- Chapter 1 -- What Is a Society? -- I -- II -- Chapter 2 -- Is There Mankind and in What Form Does It Exist? -- Chapter 3 -- Nation and Society - Concrete and Abstract Concepts -- Chapter 4 -- Society, Nation and State -- Chapter 5 -- People, Nation and State -- Chapter 6 -- Nation -- Chapter 7 -- Homeland -- Chapter 8 -- International Law and Mankind -- Chapter 9 -- Socialism, Nation and Mankind -- Chapter 10 -- The Right of a Nation -- I -- II -- III -- IV -- V -- VI -- VII -- Chapter 11 -- The Dignity and Priority of a Nation -- Chapter 12 -- "Mankind's Fund," Possible Future -- Chapter 13 -- Theories of Nation -- Chapter 14 -- The Georgian Nation -- Chapter 15 -- Conclusion: The Ideal and the Practice -- Index -- Blank Page.
In: From the Law of Nations to the Private Law of Mankind, 51 Cornell J Int'l L Online 101 (2018)
SSRN
The author analyzes the Chinese idea of "Community of common destiny for mankind" using examples of international, regional and bilateral meetings. The idea was proposed as the national concept by the CCP General Secretary Xi Jinping and since then has been spreading worldwide and used by the Chinese government on different international occasions, which gradually leads to the adoption of this idea by many countries of the world. The idea corresponds with the foreign policy doctrine of China and helps to maintain the image of the country as a responsible peace-loving power, striving to build a new fair world system.
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In: International affairs, Band 23, Heft 2, S. 243-243
ISSN: 1468-2346
The concept of nation by Mikhako Tsereteli is important for several reasons: 1) Anarchists represented extreme left-wing of Georgian society and political sphere. Certain anarchistic ideas as a form of socialist doctrines have begun to exist in Georgia since the 1860s. Mikhako Tsereteli belonged to the group of anarchists, who always considered the concept of nation as prime and prioritized in spite of ideological views. Mikhako Tsereteli was a clear and rare example of how a Georgian thinker preferred to deal with a national problem existing in Georgia rather than his political ideology; 2) Mikhako Tsereteli's opinion about the concept of nation is extremely important, because he is the author of the first sociological research in Georgia – "Nation and Mankind" (1910), in which the author tries to analyze the categories of nation and mankind and it finally leads us to the fact, that Mikhako Tsereteli denies the phenomenon of man and admits original nature of the phenomenon of nation; 3) It is worth noting, that Mikhako Tsereteli was greatly influenced by his contemporary European thinkers, especially sociologists. While formulating the concept of nation, he scrutinizes the theories of nation existing in Europe and forms his own concept of nation on account of criticizing or partially agreeing with the different thinkers' viewpoints such as Salomon Reinach, Ernest Nys, Pasquale Stanislao Mancini, Johann Kaspar Bluntschli, Ernest Renan, de Greef, René Worms, Tard, Otto Bauer, Rudolf Springer. There is no doubt, that Mikhako Tsereteli studied the European theories of nation and created "Nation and Mankind" based on them, which doubles the interest towards the author.
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In: The American journal of sociology, Band 32, Heft 3, S. 498-499
ISSN: 1537-5390
In: Journal of international development: the journal of the Development Studies Association, Band 35, Heft 1, S. 65-78
ISSN: 1099-1328
AbstractThis study applies a Chinese theoretical framework—relationality, as articulated by Qin Yaqing—to explain how Beijing creates and manipulates its relations with African partners to advance its "core interests" and leadership of the Global South. Relationality elucidates the "Community of Shared Future for Mankind"—an interlocking, multitiered network of Sinocentric relationships based on traditional Confucian conceptions of reciprocity. The pervasiveness of China's influence in Africa can be explained by its overlapping latticework of relationships involving thousands of African elites traversing all four levels—bilateral, subregional, regional and global. At each level, Chinese interlocutors use material support, inclusive rhetoric and host diplomacy to create and perpetuate so‐called "win–win" relationships with African partners. Because the "relational power" these dyads generate disproportionately strengthens the weaker side, China can elicit African compliance by reducing—or threatening to reduce—its shared economic and political resources.
In: Pacific affairs: an international review of Asia and the Pacific, Band 6, Heft 4/5, S. 227
ISSN: 1715-3379
In: Springer eBook Collection
I. Object and Scheme of the Work. -- My object -- Mankind as a community de facto -- Mankind as a juridical community -- The unity of international law -- Scheme of the system -- The positive rules of the law of war -- The egotism of the States -- The burden of the subject-matter -- The causticity of some of the materials -- The use of a language -- II. The System -- First Part Public International Law -- First Section. The General Direction of Public Affairs -- Second Section. The Sources of Intenrational Law -- Third Section. Goods Destined, Although Only in General, for the Common Use of Mankind -- Fourth Section. Taxation -- Fifth Section. Public Welfare as a Matter of Offical Care -- Sixth Section. Prevention of Social Evil -- Seventh Section. Punishment -- Eigth Section. Jurisdiction -- Ninth Section. Arbiration and Judiciary -- Second Part of the System. Private international law -- III. A Few Considerations on the Positive Law of War -- The positive nature of the law of war -- The dogma of the righteous causes of war -- The causes of the development of customary rules, concerning warfare -- The first customary rule: "Not all means/to injure a foe are allowed" -- The secund customary rule: "Private individuals ought as a rule, but as a rule with exceptions, to be exempted from warlike harm." -- The third customary rule : "Neutrals have rights and duties." -- Consequence of the lack of precision of the customary rules -- The codification of the law of war -- A short digression to the domain of feelings -- The principle of the nationalities -- The national feeling inflated to passion -- The races of men -- The religious feeling and the religions -- Social-political parties -- Synopsis of the principal causes of war, connected with the realm of feelings -- The reduction of the number of wars -- Huma-nization of the war -- Disappearance of the war -- IV. Synopsis of My Conclusions -- A glance back at my starting point -- The aim of my work -- My method -- My results -- National selfishness -- The war -- Corrigendum: Page 44, lines 19 and 25, for 14 read 15.
In: Voprosy filosofii, S. 92-101
The concept of the community of the common destiny for mankind presents the result of deep philosophical reflections on the future development of the world from the perspective of all mankind. Answering the questions what kind of world to build and how to build this world, it proposes to use Chinese wisdom and Chinese solutions. The concept of the community of the common destiny for mankind has a deep philosophical basis and takes into account a wide historical horizon. It develops and renews the philosophical provisions of Marxism about the generic essence of man and about world history. Marx's idea of Gattungswesen des Menschen (species essence of human being) goes beyond the biological "population" and "ethnic group", lays a strong philosophical and ideological basis of the concept of "community of the unified fate of mankind". This concept also develops such the best traditional philosophical concepts of China as "harmony while maintaining differences" for society, "unity of nature and human", "harmonization of ten thousand neighboring countries" in the doctrine of interstate relations. The idea of the community of the common destiny for mankind is becoming more recognized in the international community, it becomes an important guideline for maintaining peace around the world and promoting world development.
In: Millennium: journal of international studies, Band 44, Heft 1, S. 129-133
ISSN: 1477-9021
In: International review of the Red Cross: humanitarian debate, law, policy, action, Band 3, Heft 31, S. 560-561
ISSN: 1607-5889