Manuscript Cultures: Mapping the Field
Cultural Studies; Manuscripts Philology
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Cultural Studies; Manuscripts Philology
In: Studies in Manuscript Cultures
Stemming from the Sanskrit Manuscripts Project that ran in Cambridge (UK) in 2011-2014 and led to the cataloguing and partial digitization of the rich collections of South Asian manuscripts in the University Library, these essays explore the manuscript culture of India and beyond – Nepal, Cambodia, Tibet – from a variety of angles: books as artefacts, works of art, commodities, staples of tradition, and of course as repositories of knowledge.
What do Mesoamerica, Greece, Byzantium, Island, Chad, Ethiopia, India, Tibet, China and Japan have in common? Like many other cultures of the world, they share a particular form of cultural heritage: ancient handwritten documents. This volume offers in 16 articles on philological, cultural, and material aspects of manuscripts a common ground across disciplines and cultures.
In: Routledge Studies in Cultural History
In: Routledge Studies in Cultural History Ser
Cover -- Title -- Copyright -- Contents -- List of Figures -- Acknowledgments -- Introduction: Toward a New Model of Fragmented History -- PART I Theory and Historiography -- 1 Historiography of Texts: From Literacy to Literacy Practices within the Anglo-Saxon School of Thought -- 2 Scribal Culture in Transnational Perspective -- 3 Local and Global Perspectives as Platforms for Barefoot Historians: A Microhistorical Approach -- PART II The Structure of Culture and Education -- 4 Setting the Scene within the Hard Rock of Reality -- 5 Vernacular Literacy between Two Campaigns -- 6 Emotions and Education -- PART III Barefoot Historians and their Everyday Life -- 7 Childhood, Local Culture, and Educational Processes -- 8 A Quest for a Space-A No-Place: Scribal Communities as Institutional Structures -- 9 Solidarity with Substance: "History Is no Respecter of Persons, It Depicts both High and Low" -- 10 Postscript: Cornerstone for a Creative Space in the Nineteenth Century -- Bibliography -- Index.
In: Journal of South Asian languages and linguistics, Band 6, Heft 1, S. 125-128
ISSN: 2196-078X
In: China review international: a journal of reviews of scholarly literature in Chinese studies, Band 13, Heft 1, S. 271-273
ISSN: 1527-9367
In: Journal of Chinese literature and culture, Band 1, Heft 1-2, S. 155-185
ISSN: 2329-0056
In: Studies in Manuscript Cultures
Selecting and excerpting, summarizing and canonizing, arranging texts and visual signs in manuscripts appear to be universal practices. This volume analyses the fascinating vicissitudes of birth and development, growth and decrease, of manuscripts consisting of more texts ('multiple-text manuscripts'), at the example of a vast array of manuscript cultures, from the Indian, African, Christian, Islamic, and European domains.
In: Studies in Manuscript Cultures
The series publishes monographs and collective volumes contributing to the emerging field of manuscript studies (manuscriptology), which includes disciplines such as philology, palaeography, codicology, art history, and material analysis. SMC encourages comparative approaches, without geographical or other limitations on the material studied; it contributes to a historical and systematic survey of manuscript cultures, and provides a new foundation for current discussions in Cultural Studies.
In: Studies in Manuscript Cultures
Crossing disciplinary and regional boundaries, this book takes a comparative perspective on standardisation tendencies in Arabic-based writing systems across three continents. 12 distinct manuscript traditions are presented in situations where different cultures, languages and scripts interact, yielding a wide range of case studies. A wealth of new data gives insight into the factors underlying uniformity and variation in manuscript cultures.
In: Medieval feminist forum: MFF ; journal of the Society for Medieval Feminist Scholarship, Band 40, S. 146-149
ISSN: 2151-6073
In: Studies in Manuscript Cultures, Volume 3
The ancient Tamil poetic corpus of the Cankam is at the same time a national treasure and a common battle ground for linguists and historians alike. Going back to oral predecessors from about the early first millennium, it became part of a canon, slowly fell into near oblivion and was finally rediscovered and printed in the 19th century. The present study follows up the complex historical process of its transmission through 2000 years.
International audience ; This talk examines the case of the public shaming of Assistant Director to the Astronomical Bureau Han Yi 韓翊 upon the debate stage at the Cao-Wei court in 226 CE. In short, Han Yi makes it through rounds of testing, deliberation, and recommandation with his solution to the limits of the late Liu Hong's 劉洪 (fl. 167–206) Supernal Icon li ( Qianxiang li 乾象曆), but, on the day of the debate, one of Liu Hong's disciples shows him up with better eclipse predictions from a different version of his master's astronomical system. To place the event in context, I offer an overview of what we understand about the transmission of technical knowledge in this manuscript culture, of the suspicion harboured towards the written word by contemporary experts, of the transmission history of the Supernal Icon li across the war-torn political divides of the Three Kingdoms (220–280), and of the reception of these events in the later histories of Shen Yue 沈約 (441–513) and Li Chunfeng 李淳風 (602–670).
BASE
International audience ; This talk examines the case of the public shaming of Assistant Director to the Astronomical Bureau Han Yi 韓翊 upon the debate stage at the Cao-Wei court in 226 CE. In short, Han Yi makes it through rounds of testing, deliberation, and recommandation with his solution to the limits of the late Liu Hong's 劉洪 (fl. 167–206) Supernal Icon li ( Qianxiang li 乾象曆), but, on the day of the debate, one of Liu Hong's disciples shows him up with better eclipse predictions from a different version of his master's astronomical system. To place the event in context, I offer an overview of what we understand about the transmission of technical knowledge in this manuscript culture, of the suspicion harboured towards the written word by contemporary experts, of the transmission history of the Supernal Icon li across the war-torn political divides of the Three Kingdoms (220–280), and of the reception of these events in the later histories of Shen Yue 沈約 (441–513) and Li Chunfeng 李淳風 (602–670).
BASE
In: Studies in Manuscript Cultures
Since early times Christians devised solutions for harmonizing and navigating the Four Gospels, coping with four only partly matching narratives of the Life of Christ. The most sophisticated device were the 'Canon Tables' attributed to Eusebius. Prefaced to the Gospels, the Tables appear since the earliest examples within finely decorated architectural frames, which became a most typical subject of late antique and medieval book art.