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The article characterizes medieval manuscript portolan charts, emphasizing their uniqueness in the world. We describe a discovery of a valuable manuscript nautical maps atlas made by Grazioso Benincasa in 1474. The atlas was found in the Institute of Manuscript of V. Vernadsky National Library of Ukraine, in the archive of Saint Volodymyr University, among the manuscripts of a librarian collection. We submit two descriptions of the atlas: one made by a director of Saint Volodymyr University library V. A. Kordt in 1899 and our own description of the manuscript. The latter includes archeographic, codicological and heraldic data, which enable us to reconstruct the history of Benincasa's atlas existence. It has ex-libris bearing evidence of the fact that the manuscript came to the library of Saint Volodymyr University from the library of a Polish nobleman, state, political and military figure of Rzeczpospolita Michał Jerzy Wandalin Mniszech. In the paper we have also reconstructed Grazioso Benincasa's biography, given the table of his famous maps and atlases (with titles, dates and current location) and provided the bibliography relevant to the subject of our research

The article discusses the phenomenon of the late manuscript book as part of the three largest libraries of the Ural industrial noblemen of the 18th century. Based on new sources (property inventories, statements, and other documentary materials of the preserved manuscripts unique to the region), the reasons for the existence of manuscript books in the noble environment of the Urals are considered. The author examines the composition of the books, determines their thematic sections, original and translated literature, and compares the manuscript book composition of libraries of different owners and representatives of different generations of the Ural industrialists. The author concludes that the latter had increased readership demands and lacked the necessary printed publications, which was one of the reasons for the distribution of manuscript books in the Ural province. The manuscript collections had distinguishing features and books unusual for typical nobility libraries, which can be explained by the transitive type of the Ural industrial nobility: they did not break their "tribal" ties with the democratic environment from which they emerged. Being noble only in the first or second generation, they strove to conform to the noble fashion for enlightenment, spared no means to complete their libraries, filling the shortage of printed publications with orders for translations and manuscript copies of books. The introduction of new sources into scientific discourse will give a new impetus to the study of the culturally and historically significant and yet insufficiently studied phenomenon of the late manuscript book in Russia and in the Urals. © 2020 Tomsk State University - Faculty of Philology. All rights reserved. ; Russian Foundation for Basic Research, РФФИ: 18-09-00582.

The article focuses on the successful Russian official in the Kingdom of Poland, Nikolai Pavlishchev, primarily known as the husband of Olga Sergeevna, Alexander' Pushkin's sister, as well as the manuscript of his monograph on the Warsaw Society of Science Lovers (1800–1832). The manuscript is being introduced into scientific circulation for the first time, so the article contains voluminous fragments of the text of the manuscript, which allows us to get an idea of how Pavlishchev assessed the activities of the Society, how he perceived the Poles and the level of Russian-Polish relations. ; The article focuses on the successful Russian official in the Kingdom of Poland, Nikolai Pavlishchev, primarily known as the husband of Olga Sergeevna, Alexander' Pushkin's sister, as well as the manuscript of his monograph on the Warsaw Society of Science Lovers (1800–1832). The manuscript is being introduced into scientific circulation for the first time, so the article contains voluminous fragments of the text of the manuscript, which allows us to get an idea of how Pavlishchev assessed the activities of the Society, how he perceived the Poles and the level of Russian-Polish relations.

The particularities in the political development of medieval Anatolia after the arrival of the Seljuq Turks in the eleventh century resulted in a singular scenario in which a long but steady process of Islamization transformed medieval Anatolia with the majority Christian population into a mostly Muslim territory by the end of the fifteenth century. However, this process of conflict and accommodation affected not only the different religions present in the peninsula but also those confessions that coexisted and competed with each another within each of these religions. The religious diversity of the 13th to 15th cent. Anatolia has also reflected its textual production. Several significant works on kalam and fiqh, in addition to a variety of Sufi texts, were produced during this period. These works often deal with dogma, practices or traditions of their religious confession. But, generally, they do not offer much information on other religious confessions. The manuscript held at the Bibliothèque National de France (Supplément Turc 1120) contains a work which has been identified by Osman Turan as the Fustat al-'adala and attributed to a certain Muhammad b. Muhammad al-Khatib. The uniqueness of this work is that a part of it is occupied with describing the different 'heresies' that were present in Anatolia at the time when the author lived, which appears to be during the lifetime of the last Seljuq Sultan of Rum, Ghiyath al-din Mas'ud (d. 1308 AD). This introduction will look at this manuscript from both a codicological and thematic perspective. On the one hand, I will discuss certain aspects related to the production of the codex, its authorship and potential patronage. While on the other, the section on heresies contained in the text will be examined to explore what this work can tell us about the religious environment of medieval Anatolia. ; Особенности политического развития средневековой Анатолии после прихода в XI в. тюрок-салджуков привели к необычному сценарию. По нему, длительный, но неуклонный процесс исламизации превратил средневековую Анатолию с большинством христианского населения в преимущественно мусульманскую территорию к концу XV в. Однако этот процесс конфликта и приспособления затронул не только различные религии на полуострове, но и те конфессии, которые сосуществовали и конкурировали друг с другом в рамках каждой из этих религий. Религиозное разнообразие Анатолии с XIII по XV в. также отражено в текстах. В этот период были написаны значительные работы по каламу и фикху наряду с множеством суфийских текстов. Эти работы часто касаются догм, обычаев или традиций их собственного религиозного исповедания. Но, в общем, они не предлагают что-то информативное о других религиозных конфессиях. Рукопись, хранящаяся в Национальной библиотеке Франции (Supplément Turc 1120), содержит труд, который Осман Туран идентифицировал как Фустат ал-'адала. Он приписывается некоему Мухаммаду б. Мухаммаду ал-Хатибу. Уникальность этой работы заключается в том, что часть её посвящена описанию различных «ересей», которые существовали в Анатолии при жизни автора, что, по всей видимости, происходило при Гийас ал-дине Мас'уде (ум. 1308) – последнем салджукидском султане Рума. В данном введении эта рукопись будет рассмотрена как с кодикологической, так и с тематической точки зрения. С одной стороны, в нём будут обсуждены некоторые аспекты, связанные с созданием этого кодекса, его авторством и возможным покровителем. С другой стороны, раздел об инакомыслии в тексте будет изучен с целью исследовать то, что данная работа может рассказать нам о религиозной среде средневековой Анатолии.

The authors analyze the memoirs of an Orenburg Cossack troop's lieutenant colonel, Nikolai Vasilyevich Agapov (1821 - ?) Records of a Cossack in Military Service, which he wrote following his retirement (supposedly, in the 1880 – 1890s). The memoirs reflect the versatile world of Cossack life in the 19th century, which helps construct the system of spiritual bases of Cossack culture. The authors consider the work in question a valuable source for the study of extreme conditions of everyday camp life of Orenburg Cossacks. The original of the manuscript is kept in the State Archive of Orenburg Region in the private fund of S.N. Sevastyanov. The complete text of the naïve narrator was first published in 2013. When quoting N.V. Agapov's manuscript, the authors preserve the individual features of his writing. ; Анализируются воспоминания подполковника Оренбургского казачьего войска Николая Васильевича Агапова (1821 – ?) «Записи служивого казака», созданные им после выхода в отставку (предположительно в 1880–1890-е гг.), которые передают многогранный мир казачьей повседневности XIX в., позволяют выстроить систему духовных координат казачьей культуры. Авторы считают, что сочинение является ценным источником по изучению экстремальных условий повседневной походной жизни оренбургских казаков.Оригинал рукописи хранится в Государственном архиве Оренбургской области в личном фонде С. Н. Севастьянова. В полном объеме текст наивного автора впервые опубликован отдельным изданием в 2013 г. При цитировании рукописи Н.В. Агапова сохраняются особенности авторского письма.

Тhe content of the manuscript 199 p from the collection of Kyiv Theological Academy, donated by Archimandrite Antonin Kapustin, has been analyzed. The manuscript covers historical references on the state of Poland until 1766, the chronicle of the events in Warsaw in 1766–1767, the extracts from deciphered reports of the secret agents on events in Poland, military preparations of Russia and its role in the political destabilization of Rzeczpospolita, and the personal thoughts and opinions of the Compiler. A greater part of reports were drawn up by the agent of the Prince of Moldavia in Poland Monsieur de la Roche. All texts of the manuscript were written in Modern Greek. Judging from the reports and personal notes of the Compiler, one may presume that the book might be compiled by one of the Greeks-Phanariotes: a diplomat or even the great dragoman of the Ottoman Empire, possibly, someone of the future Moldavia or Wallachia Princes.

The article presents the results of work on the accessible archive of documents of literary institutes of the 1920-1930s, created by a research group from the A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, within the framework of the Russian Science Foundation (RSF) project 'Transcript': Politics and Literature. Digital Archive of Literary Organizations of the 1920s-1930s (Project 20-18-00394). The archive will present to the vast scientific community documents from one of the most intense periods in the history of Soviet literature, which have never been published in such volumes - transcripts of MAPP, VAPP, RAPP and WOAPP conferences, plenums, the secretariat, fractions, etc.. The article explains the need to accompany digital documents in the Internet archive with a scientific apparatus, similarly to the academic archival publications of the IWL RAS and IRL RAS; the choice of such structural elements of the commentary accompanying the transcript as an index of names, agenda, keywords is motivated, and the problems associated with them are described: a large amount of material that required processing, errors in surnames, an abundance of forgotten surnames mentioned in documents, etc. One of the solutions found for working on the index is the digitization and decoding of an additional block of materials - questionnaires of writers, members of proletarian associations. The digital archive in the Transcript at this stage has by no means exhausted all the possibilities for development: a number of transcripts of thematic meetings, as well as numerous copies of speeches with corrections, remained outside the project. Protocols, transcripts from other literary archives could become the most important addition. The implementation of the project was accompanied by serious research work of the participants - articles were written on the materials of the digital archive, introducing new materials into circulation.

Статья посвящена археографической экспедиции известного башкирского политика и ученого Ахмет-Заки Валидова (1890-1970), известного в западной историографии под турецким псевдонимом Ахмедзаки Велиди Тоган, в Ферганскую долину, организованной Казанским университетом в 1913 г. Рассмотрены причины и маршрут поездки, проведен анализ наиболее важных рукописных книг, обнаруженных ученым в личных библиотеках среднеазиатских интеллигентов. Все письменные источники, встретившиеся ему, условно можно разделить на две группы: жизнеописания местных мусульманских святых и исторические сочинения времен Кокандского ханства. По ним Валидов написал свои работы «Восточные рукописи в Ферганской области» и «Некоторые данные по истории Ферганы XVIII столетия». Среди значимых находок более раннего периода - рукопись «Благодатное знание» и перевод Корана на тюркский язык, относящийся к X в. Сделан обоснованный вывод, что ранняя исследовательская деятельность А.-З. Валидова сыграла большую роль в выявлении и изучении новых источников, содержащих ценные сведения по политической истории, этнографии и духовной культуре народов Центральной Азии, в особенности киргизов, казахов и узбеков.DOI 10.14258/izvasu(2018)2-14 ; The article is devoted to the archaeographic expedition of the famous Bashkir politician and scientist Ahmetzaki Validov (1890-1970), known in Western historiography under the Turkish pseudonym Ahmed Zeki Velidi Togan, to the Fergana Valley, organized by the Kazan University in 1913. The consideration is given to the reasons and a route of the trip, the analysis has been conducted of the most important handwritten books found out by the scientist in personal libraries of the Central Asian intellectuals. All written sources that he encountered can be conditionally divided into two groups: biographies of local Muslim saints and historical works of the times of the Kokand Khanate which Validov used to write his works "Oriental Manuscripts in the Fergana Region" and "Some Data on the History of Fergana in the 18th Century". Among the significant findings of an earlier period are the manuscript "Blessed Knowledge" and the translation of the Koran into the Turkic language, dating back to the 10th century. The conclusion is made that the early research activity of A.-Z. Validov played a great role in identifying and studying new sources containing valuable information on the history of the peoples of Central Asia, especially the Kirghiz, Kazakhs and Uzbeks.DOI 10.14258/izvasu(2018)2-14

This article analyses the latest archaeographical research in the field of Lithuanian Tatar written manuscript heritage. The author gives her answer to the question: was the work of fixing, collecting and description of Lithuanian Tatar manuscripts purposeful. The main emphasis is put on the work stage and its specific character. Archaeography has not always fulfilled tasks equally throughout different historical periods starting with Lithuanian Tatar written language presentation to wide academic society (Fleischer 1838, Muchlinskij 1858) and up to nowadays. While catalogization of manuscripts existed (1935, 1961, 1968, 1997, 2000 and 2003), it was not purposeful since "field archaeography" had been omitted. The publication of complete texts was ascribed to episodical (2000, 2001). Urgency of catalogization and description of manuscripts was based on changes of the situation inside society and also outside it. Nowadays manuscripts in Tatar families are rarity. Because the social and political situation has changed, the approach to this treasury is weakly controlled. Purposeful archaeographical research could assist in saving Lithuanian Tatar cultural heritage and also to analyse it from many perspectives.

This article analyses the latest archaeographical research in the field of Lithuanian Tatar written manuscript heritage. The author gives her answer to the question: was the work of fixing, collecting and description of Lithuanian Tatar manuscripts purposeful. The main emphasis is put on the work stage and its specific character. Archaeography has not always fulfilled tasks equally throughout different historical periods starting with Lithuanian Tatar written language presentation to wide academic society (Fleischer 1838, Muchlinskij 1858) and up to nowadays. While catalogization of manuscripts existed (1935, 1961, 1968, 1997, 2000 and 2003), it was not purposeful since "field archaeography" had been omitted. The publication of complete texts was ascribed to episodical (2000, 2001). Urgency of catalogization and description of manuscripts was based on changes of the situation inside society and also outside it. Nowadays manuscripts in Tatar families are rarity. Because the social and political situation has changed, the approach to this treasury is weakly controlled. Purposeful archaeographical research could assist in saving Lithuanian Tatar cultural heritage and also to analyse it from many perspectives.

This article analyses the latest archaeographical research in the field of Lithuanian Tatar written manuscript heritage. The author gives her answer to the question: was the work of fixing, collecting and description of Lithuanian Tatar manuscripts purposeful. The main emphasis is put on the work stage and its specific character. Archaeography has not always fulfilled tasks equally throughout different historical periods starting with Lithuanian Tatar written language presentation to wide academic society (Fleischer 1838, Muchlinskij 1858) and up to nowadays. While catalogization of manuscripts existed (1935, 1961, 1968, 1997, 2000 and 2003), it was not purposeful since "field archaeography" had been omitted. The publication of complete texts was ascribed to episodical (2000, 2001). Urgency of catalogization and description of manuscripts was based on changes of the situation inside society and also outside it. Nowadays manuscripts in Tatar families are rarity. Because the social and political situation has changed, the approach to this treasury is weakly controlled. Purposeful archaeographical research could assist in saving Lithuanian Tatar cultural heritage and also to analyse it from many perspectives.

This article analyses the latest archaeographical research in the field of Lithuanian Tatar written manuscript heritage. The author gives her answer to the question: was the work of fixing, collecting and description of Lithuanian Tatar manuscripts purposeful. The main emphasis is put on the work stage and its specific character. Archaeography has not always fulfilled tasks equally throughout different historical periods starting with Lithuanian Tatar written language presentation to wide academic society (Fleischer 1838, Muchlinskij 1858) and up to nowadays. While catalogization of manuscripts existed (1935, 1961, 1968, 1997, 2000 and 2003), it was not purposeful since "field archaeography" had been omitted. The publication of complete texts was ascribed to episodical (2000, 2001). Urgency of catalogization and description of manuscripts was based on changes of the situation inside society and also outside it. Nowadays manuscripts in Tatar families are rarity. Because the social and political situation has changed, the approach to this treasury is weakly controlled. Purposeful archaeographical research could assist in saving Lithuanian Tatar cultural heritage and also to analyse it from many perspectives.