Suchergebnisse

This book takes you on a journey exploring the histories of the country's first Polynesian discoverers, its encounters with Europeans and the subsequent settling by Westerners. Particular attention will be paid to the Dutch explorer Abel Tasman and the Dutch immigration wave of the 1950s. Through a discussion of the meeting house and meeting grounds, the relationships Maori maintain to the land will be considered. The vital role of the Treaty of Waitangi (1840) and its present-day repercussions will be looked at. Finally the role of taonga or cultural treasures embodying the ancestral identity of a Maori kin group in relation to particular lands and resources will be explained.

Professor Nicolas Peterson is a central figure in the anthropology of Aboriginal Australia. This volume honours his anthropological body of work, his commitment to ethnographic fieldwork as a source of knowledge, his exemplary mentorship of generations of younger scholars and his generosity in facilitating the progress of others. The diverse collection produced by former students, current colleagues and long-term peers provides reflections on his legacy as well as fresh anthropological insights from Australia and the wider Asia-Pacific region. Inspired by Nicolas Peterson's work in Aboriginal Australia and his broad ranging contributions to anthropology over several decades, the contributors to this volume celebrate the variety of his ethnographic interests. Individual chapters address, revisit, expand on, and ethnographically re-examine his work about ritual, material culture, the moral domestic economy, land and ecology. The volume also pays homage to Nicolas Peterson's ability to provide focused research with long-term impact, exemplified by a series of papers engaging with his work on demand sharing and the applied policy domain

This rich ethnography analyses coastal protection as a sociomaterial practice. Coastal protection, Friederike Gesing argues, coproduces natural and cultural orders. In the context of the Aotearoa New Zealand coast, it follows the emergence of a new sociotechnical imaginary: coastal management working »with nature« - and not against it. The analysis of a seawall controversy and of different coastal protection projects shows how »soft« protection slowly takes hold. Dune restoration volunteers, coastal management experts, surfer-scientists, and Maori conservationists engage in different practices of making coastal naturecultures: dune restoration as do-it-yourself erosion control, reconstructing native nature, or soft engineering »in concert with natural processes«.

Museum Object Lessons for the Digital Age explores the nature of digital objects in museums, asking us to question our assumptions about the material, social and political foundations of digital practices. Through four wide-ranging chapters, each focused on a single object – a box, pen, effigy and cloak – this short, accessible book explores the legacies of earlier museum practices of collection, older forms of media (from dioramas to photography), and theories of how knowledge is produced in museums on a wide range of digital projects. Swooping from Ethnographic to Decorative Arts Collections, from the Google Art Project to bespoke digital experiments, Haidy Geismar explores the object lessons contained in digital form and asks what they can tell us about both the past and the future. Drawing on the author's extensive experience working with collections across the world, Geismar argues for an understanding of digital media as material, rather than immaterial, and advocates for a more nuanced, ethnographic and historicised view of museum digitisation projects than those usually adopted in the celebratory accounts of new media in museums. By locating the digital as part of a longer history of material engagements, transformations and processes of translation, this book broadens our understanding of the reality effects that digital technologies create, and of how digital media can be mobilised in different parts of the world to very different effects.

Cover -- Contents -- Acknowledgements -- Map -- Introduction: Aryanism and the Webs of Empire -- 1 The Emergence of Aryanism: Company Orientalism, Colonial Governance and Imperial Ethnology -- Trade to dominion: the birth of Company Orientalism -- Language and colonial power -- Patronage and the institutional basis of colonial knowledge -- Sir William Jones, Sanskrit and human origins -- Language and cultural comparison -- Colebrook and the Vedic golden age -- The impact of Sanskritocentrism -- Indocentrism: the Scottish Enlightenment in 'Further India' -- Orientalism, the Irish Enlightenment and settler self-fashioning -- Prichardian ethnology and the Anglo-Saxon revival -- Max Müller and the Aryan theory -- Aryans, India and 1857 -- Aryanism as an ethnological tool -- Regional variation and the limits of racialization: Punjab -- Conclusion -- 2 Indocentrism on the New Zealand Frontier: Geographies of Race, Empire and Nation -- Pacific exploration and the question of origins -- The Semitic Maori? -- Richard Taylor and the emergence of Indocentrism -- Indocentrism consolidated: Edward Shortland -- Colonial science and philology -- J. T. Thomson and the 'Barata' race -- Tregear and the Aryan Maori -- Conflict, consensus and synthesis: Indocentrism 1885-c. 1930 -- The death of Indocentrism: racial origins and the rise of nationalism -- Conclusion -- 3 Systematizing Religion: from Tahiti to the Tat Khalsa -- 'Religion' -- Presence and absence: Tahiti and New Zealand -- A discourse of negation: the search for Maori religion -- Missionary ethnography -- Affirmation: religion in India -- The structure of Brahmanical Hinduism: vaidik and laukik -- Evangelical critiques of Hinduism -- The 'jungle': Hinduism and ethnography -- Sikhism: Nanak and the Indian 'Reformation' -- Dissenting voices: Evangelical attacks on Sikhism.

Despite the relevance of early childhood services to children, families and nation states, the sector is largely undervalued and under resourced and, is not recognised as an established profession. Using collaborative auto ethnography, researchers from six different countries (Australia, Chile, England, Germany, Ireland and the United States) all members of the EECERA Professionalisation Special Interest Group (P-SIG) share their reflections on the professionalisation of early childhood. While professionalisation is associated with discretionary decision making that is premised upon an accepted body of knowledge, neoliberalism imposes constraints from on top, identifying through various forms of curricula, legislated standards, and policies what is appropriate and desirable practice. As a consequence, early childhood personnel are restricted in their professional agency and, their work is characterised by tension, as they strive to balance external expectations from a neoliberal stance and their own perspectives that prioritise a children's rights perspective. This paper questions how the sector manages the constraints imposed on it in a neoliberal political and social world. It calls upon those in the profession to resist neoliberalism and, to make a stand in terms of what is considered best practice. It further argues that ongoing debate is required as to the boundaries of what would be called the early childhood profession: considerations of ways in which the different sectors (education, health, and welfare) contribute to a holistic approach in working with children balanced against the requirement for a profession to have an identified and discrete body of knowledge. The implications of this for professionalisation of early childhood are widespread and, worthy of debate. While the inclusion of different sectors for example, addresses the holistic nature of early childhood work, it risks creating a broad and diffused knowledge base that might make it difficult to claim professionalisation. We hope that this paper contributes to reenergizing conversations on the professionalisation of the early childhood sector.

Intro -- Oceanic Socialities and Cultural Forms -- Copyright -- Table of Contents -- List of Figures -- Preface -- Chapter 1. Introduction -- Chapter 2. Sociality as Figure -- Chapter 3. Fighting Hierarchy -- Chapter 4. Landscapes of Sociality -- Chapter 5. Disentangling the Butubutu of New Georgia -- Chapter 6. Pathway and Side -- Chapter 7. Making Sides -- Chapter 8. 'The Other Kind' -- Chapter 9. 'Maori are Different, but We are Similar for Particular Reasons' -- Chapter 10. Epilogue -- List of Contributors -- Index

Proem : Archipelagoes of Pan Pacific Ethnographies / Robert E. Rinehart and elke emerald -- Ethnographic Writing in the Age of Facebook / Ruth Behar -- Performing "SHOT" : Personalizing North Philly, Poverty and Performance Poetry / Kimmika L. H. Williams-Witherspoon -- Activist Ethnography : Becoming the "Toilet Lady", Navigating Roles in the Field / Keely Kidner -- Autoperformance Ethnography as an Act of Movement from Trauma and Loss to Memory and Redress in Chilean Victims of the Pinochet Regime / Pamela Zapata-Sepúlveda -- Indigenous Research : Practice and Advocacy / Rogelia Pe-Pua -- Cultural Consideration and Mixed Methods for Psychological Research : A Sri Lankan Perspective / Shemana Cassim, Darrin Hodgetts and Ottilie Stolte -- Research with Aboriginal and Torres Strait Islander Students in New South Wales, Australia: Ethical and Methodological Positioning / Katie Wilson and Judith Wilks -- Whanaungatanga is Not an Option : An Autoethnography in Two Voices / Jacquie Kidd -- White Lines : Racist Graffiti, Skinhead Youth and Violence in the English Suburbs / Anoop Nayak -- Accompanied by Suspicion : An Ethnographic Account of Negotiating Gender Tensions and Positioning in Counselling Practice and Researching Child Sexuality / Paul Flanagan -- Stories That Challenge Dominant Discourses / Judy Hunter -- Performing Humour and Irony in Forming Ethical Subjectivities : The Cases of Ultimate Frisbee and Contemporary Academia / Hamish Crocket, Kathie Crocket and Elmarie Kotze -- Ko te tangata ka whai i te matauranga ka whai i te maramatanga : The Journey of Knowledge is a Journey of Enlightenment Indigenous Methodologies / Rangi Matamua and Hemi Whaanga -- Matauranga Maori and the "Creative Potential" of Maori Communities / Te Ahukaramu Charles Royal -- Hoatu ki te riri tu ngutu!/Go Forth into Battle! / Rangi Matamua -- Te wawao i te matauranga Maori : Indigenous Knowledge in a Digital Age : Issues and Ethics of Knowledge Management and Knowledge Exchange in Aotearoa/New Zealand / Hemi Whaanga and Priscilla Wehi -- Te Pa Harakeke : Whanau as a Site of Wellbeing / Leonie Pihama, Jenny Lee, Rihi Te Nana, Donna Campbell, Hinemoanaiti Greensill and Tammy Tauroa -- Postscrip t: Maintaining Balance in Research Climates for Indigenous Academics / Paul Whitinui, Rogelia Pe-Pua, Anoop Nayak, Ruth Behar, Ngahuia Te Awekotuku and Linda Waimarie Nikora

Culture and sustainable development in the Pacific --The ocean in us --On the anthropology of modernity; or, some triumphs of culture over despondency theory --Gender, culture and sustainable development--the Pacific Way --Governance, development and leadership in Polynesia: a microstudy from Samoa --Rumble in the jungle: land, culture and (un)sustainable logging in Solomon Islands --Knowing about culture: the handling of social issues at resource projects in Papua New Guinea --Culture and sustainable marine resource development in the Pacific --Fisheries resource-use culture in Fiji and its implications --Local hierarchies of authority and development --A paradox of tradition in a modernising society: chiefs and political development in Fiji --Development and Maori society: building from the centre or the edge? --Culturally and ecologically sustainable tourism development through local community management --Tourism and culture: a sustainable partnership --Vaka Moana--a road map for the South Pacific economy --Vaka Moana--the ocean roads --Afterword: after the World Decade.

The second Māori student to enrol at the University of Oxford, Makereti studied anthropology in the intellectual epicentre of the British Empire from 1927 to 1930, participating in transnational academic networks by writing about her own people. Her work was published posthumously as The Old-Time Maori, now acclaimed as an unprecedented work of Māori auto-ethnography. Exploring a forgotten seam of revisionist anthropology, this article argues that reappraisals of Makereti have failed to capture the magnitude of her project of Indigenous resistance writing. Through close reading of Makereti's personal papers and published work, this article uncovers the targeted revisionism of Makereti's scholarship—in particular identifying the unnamed targets of her critique—and how she used the epistemic tools of imperial and salvage anthropology to challenge colonial discourses about Māori. Makereti's engagement with Oxford illuminates Indigenous adaptation of a discipline and institutions often portrayed as sites of incorrigibly imperialist ideology.

This interdisciplinary research investigated the construction of cultural identities in the Nation Branding and Public Diplomacy in Aotearoa New Zealand. On the example of New Zealand's indigenous population, the Māori, this study examined convergences and divergences of the self-image which describes the construction of cultural identity from Māori perspectives with the planned and projected Māori identities in selected Nation Branding and Public Diplomacy channels. Ethnographic methods like participant observation and informal interviews with members of the Ngāti Awa tribe were conducted based on Kaupapa Māori theory which is a theoretical framework developed by Māori. This data was contrasted with expert interviews with representatives from governmental institutions, diplomatic representations, cultural tourism operators and cultural or art institutions. Results of this research show that the construction of planned and projected Māori identities in selected Nation Branding and Public Diplomacy channels and the self-image of members of Ngāti Awa coincide to some extent. In Nation Branding, information about Māori is often simplified and Māori are presented as one single entity. On the contrary, the information about Māori offered by Public Diplomacy is more profound and approaches by Māori shaping their representation could frequently be observed. Increased efforts to shape the representation of Māori in Nation Branding and Public Diplomacy by Māori could be detected. This thesis demonstrates various examples, such as touristic and cultural experiences offered by the Māori community or the self-promotion of Māori tribes to foreign publics in diplomatic functions. This 'bottom-up' construction of cultural identities enables Nation Branding and Public Diplomacy to create a unique differentiation to other nations directly constructed from the community. It provides a stronger identification for the members of a nation with Nation Branding and Public Diplomacy and produces a more authentic and credible image of ...