"In the wake of World War II and the Holocaust, it seemed there was no place for German in Israel and no trace of Hebrew in Germany -- the two languages and their cultures appeared as divergent as the directions of their scripts. Yet when placed side by side on opposing pages, German and Hebrew converge in the middle. Comprised of essays on literature, history, philosophy, and the visual and performing arts, this volume explores the mutual influence of two linguistic cultures long held as separate or even as diametrically opposed. From Moses Mendelssohn's arrival in Berlin in 1748 to the recent wave of Israeli migration to Berlin, the essays gathered here shed new light on the painful yet productive relationship between modern German and Hebrew cultures"--
The book examines the transformation of the life-world in the context of the rapidly changing Estonian society. The authors pose three main questions to be discussed throughout the book: What has happened in the Estonian society during the last decade? How to describe the present society? Who shapes the social developments and in which direction? The authors formulate three main theses: (1) the great transformation occurring on the macro level is reflected in the life-world as changes in the temporal and spatial dimensions and the multiplicity of individuals' social identifications in the context of new opportunities. This brings about social and cultural fragmentation of the society and a clear differentiation and polarisation of mental structures; (2) the inherently conflictual nature of transformation is expressed in socially differentiating self-positioning, dependent on the resources individuals possess for coping with changes, and leading to the re-stratification of the society (re-structuration); (3) the acceleration of social and personal time and the opening of social space, on one hand, and social stratification, on the other hand, perform as mutual amplifiers. The authors conclude that the first wave of transitional controversies between more and less capitalised social groups is receding due to increasing general welfare. At the same time, global technological and cultural changes, migration crises, and increasing violence and terrorism have brought about new controversies and challenges in Estonian society.