Suchergebnisse

Binnenwanderungsuntersuchung in Taiwan von 1984-1986 anhand von reichhaltigem statistischem Material. Beleuchtet werden das Ausmaß der Migration, die Ursachen, die wandernden Bevölkerungsgruppen sowie die Art der Migration (temporär oder langfristig). (DÜI-Xyl)

Prehistory to Unification -- The Qin/Han era -- The Tang dynasty -- The Song dynasty -- The Yuan dynasty -- The Ming dynasty -- The high Qing dynasty -- The late Qing dynasty -- The first decades of the Republic -- The war years -- The early PRC, 1949-1965 -- The Cultural Revolution, 1966-1976 -- The PRC reform era, 1978 to the present -- Global China -- Special categories of migrant

家族、移民和革命,是考察中國的僑鄉社會,尤其是民國時期的僑鄉社會所不可或缺的三大元素。傳統的華人華僑研究,多把華僑與國民黨的革命活動聯繫起來,以突出華僑對國民黨革命的重要性。然而,這些研究往往忽略了華僑跟共產黨領導的革命的繫連。在當代的潮汕地區,爲了吸引華僑投資家鄉與促進僑鄉的文化旅遊發展,部分僑鄉重構鄉村參與共產黨革命的歷史,建立起「紅色僑鄉」。 ; 「紅色僑鄉」這個文化標籤的建立,成爲僑鄉、僑居地與國家之間的文化、政治關係的象徵符號。本文主要以廣東澄海後溝村為個案研究,由此討論僑鄉社會如何塑造自身的歷史與文化。本文嘗試指出,第一次國共合作破裂之後,共產黨在鄉村中秘密動員、組織農民階級對抗「地主階級」,鄉民參加革命能夠起到協調地域社區權力結構中力量的不平衡的作用。自20年代中后期在僑鄉社會中形成的關係網絡延續至抗日戰爭及解放戰爭,與海外移民網絡共同影響著鄉村的宗族和地域社會。當代僑鄉的紅色革命形象,是國家自上而下的意識形態工程所塑造的,也是地方家族、移民在追尋自身利益與政治認同的結果。 ; Lineage, migration and revolution are three major elements to study emigrant communities in China, especially in the Republican period. Traditional studies on overseas Chinese focus on the relationship between overseas Chinese and KuoMinTang's revolutionary activities and highlight the importance of overseas Chinese to KMT revolution. However, these studies often ignore the relationship between overseas Chinese and revolutionary activities led by Chinese Communist Party. In the Chaoshan region, some of the emigrant communities, in order to attract overseas Chinese investment and develop cultural tourism, attempt to establish a "Red Emigrant Community" status through reconstructing the history of village's participating in CCP's revolution. ; "Red Emigrant Community", or Hongse qiaoxiang, is a cultural label linking emigrant communities and the State. This thesis, using Hougou village as an example explores how emigrant communities shape their own "red" history and culture. After the first cooperation of KMT and CCP, CCP secretly began to mobilize and organize peasants against landlords in villages. Villager's participation in revolutionary activities could be seen as a balance of power in the local community. Together with their overseas networks, emigrant communities' revolutionary networks, which were formed in the 1920s and continued through the WWII and the Liberation, influenced villages' lineage and regional structures. Red Emigrant Community is not only a top-down National projects. It is a result of pursuing interests and seeking political identity by local ...