Moral knowledge
In: The problems of philosophy
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In: The problems of philosophy
In: Radical philosophy: a journal of socialist and feminist philosophy, Heft 74, S. 46-47
ISSN: 0300-211X
In: Social philosophy & policy, Band 11, Heft 1, S. 22-43
ISSN: 1471-6437
Cultural pluralism is both a fact and a norm. It is a fact that our world, and indeed our society, are marked by a large diversity of cultures delineated in terms of race, class, gender, ethnicity, religion, ideology, and other partly interpenetrating variables. This fact raises the normative question of whether, or to what extent, such diversities should be recognized or even encouraged in policies concerning government, law, education, employment, the family, immigration, and other important areas of social concern.
In: Philosophy & public affairs, Band 16, Heft 2, S. 195
ISSN: 0048-3915
In: African affairs: the journal of the Royal African Society, Band 88, Heft 353, S. 589-590
ISSN: 1468-2621
In: Man: the journal of the Royal Anthropological Institute of Great Britain and Ireland, Band 24, Heft 2, S. 359
In: American anthropologist: AA, Band 91, Heft 2, S. 502-503
ISSN: 1548-1433
In: Hypatia: a journal of feminist philosophy, Band 8, Heft 3, S. 160-166
ISSN: 1527-2001
Feminists, especially radical feminists, have reason to be dissatisfied with contemporary moral theory, but they are understandably reluctant to abandon the theoretical project until it is seen as unsalvageable. The problem is not, however, as Margaret Urban Walker claims, that theory is abstract, that it seeks to guide conduct, or that it postulates moral knowledge. The problem is that contemporary moral theory is foundational.
In: Cambridge studies in philosophy
This book is a systematic and constructive treatment of a number of traditional issues at the foundation of ethics, the possibility and nature of moral knowledge, the relationship between the moral point of view and a scientific or naturalistic world view, the nature of moral value and obligation, and the role of morality in a person's rational life plan. In striking contrast to many traditional authors and to other recent writers in the field, David Brink offers an integrated defense of the objectivity of ethics
In: Hypatia: a journal of feminist philosophy, Band 4, Heft 2, S. 15-28
ISSN: 1527-2001
Work on representing women's voices in ethics has produced a vision of moral understanding profoundly subversive of the traditional philosophical conception of moral knowledge. 1 explicate this alternative moral "epistemology," identify how it challenges the prevailing view, and indicate some of its resources for a liberatory feminist critique of philosophical ethics.
In: Pacific affairs: an international review of Asia and the Pacific, Band 57, Heft 1, S. 105
ISSN: 1715-3379
In: Political psychology: journal of the International Society of Political Psychology, Band 6, Heft 2, S. 361
ISSN: 1467-9221
In: Monographs on social anthropology 62