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Sources on our most ancient history are scattered historians neighbouring countries one and the same things name different names. Briefly written down facts can on a miscellaneous speaks and sometimes records contradict the friend another a lot of mess in history of balts tribes have brought the jatviagians B the name in Russian and Polish chronicles is mentioned describing military campaigns of princes in this countries aspiring to enslave jatviagians, to force them to pay, to make their submitted. From the beginning of XIX century to historians and researchers of historical geography who again was necessary to find out these jatviagians where they lived. Linguists have established that jatviagians were group of the Baltic tribes, that their language is close to Prussian language. Therefore they belong to western balts. But admits, that their language родственнен to the Lithuanian language Only after there were works of historians, St.Zajaczkowskio, A. Kaminskio, V. Pasutos archeologists E.Antoniewicziaus, J.Jaskanio, M.Kaczynskio, J.Okulicziaus, V.Sedovo linguists K.BugosV.Maziulio, J.Nalepos and others, it was accepted jatviagians to divide into 4 groups:jotvingiai, dainaviai, polekėnai and sūduviai. In the work I have shown a cut societies jatviagians, their attitudes with neighbours Lithuanians, Russian, Poles and crusaders The chosen period XIII very narrow in historical scale. Its choice was defined with quantity of written sources. Also the important place in my work is borrowed jatviagians with territory, scientific dispute between A. Tautaviciaus and V.Sedovo. Other purpose which I put before myself, it is the further jatviagians destiny Though chronicles consider 1383 the end of their history, but it raises the doubts. Where they send away. Why some chronicles mention them till XVI century. On such questions I searched for answers.

Sources on our most ancient history are scattered historians neighbouring countries one and the same things name different names. Briefly written down facts can on a miscellaneous speaks and sometimes records contradict the friend another a lot of mess in history of balts tribes have brought the jatviagians B the name in Russian and Polish chronicles is mentioned describing military campaigns of princes in this countries aspiring to enslave jatviagians, to force them to pay, to make their submitted. From the beginning of XIX century to historians and researchers of historical geography who again was necessary to find out these jatviagians where they lived. Linguists have established that jatviagians were group of the Baltic tribes, that their language is close to Prussian language. Therefore they belong to western balts. But admits, that their language родственнен to the Lithuanian language Only after there were works of historians, St.Zajaczkowskio, A. Kaminskio, V. Pasutos archeologists E.Antoniewicziaus, J.Jaskanio, M.Kaczynskio, J.Okulicziaus, V.Sedovo linguists K.BugosV.Maziulio, J.Nalepos and others, it was accepted jatviagians to divide into 4 groups:jotvingiai, dainaviai, polekėnai and sūduviai. In the work I have shown a cut societies jatviagians, their attitudes with neighbours Lithuanians, Russian, Poles and crusaders The chosen period XIII very narrow in historical scale. Its choice was defined with quantity of written sources. Also the important place in my work is borrowed jatviagians with territory, scientific dispute between A. Tautaviciaus and V.Sedovo. Other purpose which I put before myself, it is the further jatviagians destiny Though chronicles consider 1383 the end of their history, but it raises the doubts. Where they send away. Why some chronicles mention them till XVI century. On such questions I searched for answers.

Sources on our most ancient history are scattered historians neighbouring countries one and the same things name different names. Briefly written down facts can on a miscellaneous speaks and sometimes records contradict the friend another a lot of mess in history of balts tribes have brought the jatviagians B the name in Russian and Polish chronicles is mentioned describing military campaigns of princes in this countries aspiring to enslave jatviagians, to force them to pay, to make their submitted. From the beginning of XIX century to historians and researchers of historical geography who again was necessary to find out these jatviagians where they lived. Linguists have established that jatviagians were group of the Baltic tribes, that their language is close to Prussian language. Therefore they belong to western balts. But admits, that their language родственнен to the Lithuanian language Only after there were works of historians, St.Zajaczkowskio, A. Kaminskio, V. Pasutos archeologists E.Antoniewicziaus, J.Jaskanio, M.Kaczynskio, J.Okulicziaus, V.Sedovo linguists K.BugosV.Maziulio, J.Nalepos and others, it was accepted jatviagians to divide into 4 groups:jotvingiai, dainaviai, polekėnai and sūduviai. In the work I have shown a cut societies jatviagians, their attitudes with neighbours Lithuanians, Russian, Poles and crusaders The chosen period XIII very narrow in historical scale. Its choice was defined with quantity of written sources. Also the important place in my work is borrowed jatviagians with territory, scientific dispute between A. Tautaviciaus and V.Sedovo. Other purpose which I put before myself, it is the further jatviagians destiny Though chronicles consider 1383 the end of their history, but it raises the doubts. Where they send away. Why some chronicles mention them till XVI century. On such questions I searched for answers.

It is not a novelty that the internet and new technologies and their granted possibilities make an impact for a modern society. Thanks to the internet that today we can talk about global, as well as itself internet, internet pirate subculture phenomenon which has become various research object of scientists. Internet pirates are considered copyright infringers who access their activities as the philosophy of freedom approach to all the information. Copying and distributing copyright production without the author's knowledge is considered as the crime compared to theft, so internet subculture name – pirates, is derived from it. On the specifics of this subculture all participants hide their personalities after a variety of invented names and even communicating with each other. While governments where looking to find the ways to control internet piracy activities, naturally where provoked various resistance movements for freedom approach to all the information. By negative opponents, banned "piracy" would damage human's right to information, knowledge, information owners would have to filter traffic, prohibit approaches to illegal information and the internet would lose its' freedom as encompassing whole network or limitless source of information and knowledge function. [.]

It is not a novelty that the internet and new technologies and their granted possibilities make an impact for a modern society. Thanks to the internet that today we can talk about global, as well as itself internet, internet pirate subculture phenomenon which has become various research object of scientists. Internet pirates are considered copyright infringers who access their activities as the philosophy of freedom approach to all the information. Copying and distributing copyright production without the author's knowledge is considered as the crime compared to theft, so internet subculture name – pirates, is derived from it. On the specifics of this subculture all participants hide their personalities after a variety of invented names and even communicating with each other. While governments where looking to find the ways to control internet piracy activities, naturally where provoked various resistance movements for freedom approach to all the information. By negative opponents, banned "piracy" would damage human's right to information, knowledge, information owners would have to filter traffic, prohibit approaches to illegal information and the internet would lose its' freedom as encompassing whole network or limitless source of information and knowledge function. [.]

It is not a novelty that the internet and new technologies and their granted possibilities make an impact for a modern society. Thanks to the internet that today we can talk about global, as well as itself internet, internet pirate subculture phenomenon which has become various research object of scientists. Internet pirates are considered copyright infringers who access their activities as the philosophy of freedom approach to all the information. Copying and distributing copyright production without the author's knowledge is considered as the crime compared to theft, so internet subculture name – pirates, is derived from it. On the specifics of this subculture all participants hide their personalities after a variety of invented names and even communicating with each other. While governments where looking to find the ways to control internet piracy activities, naturally where provoked various resistance movements for freedom approach to all the information. By negative opponents, banned "piracy" would damage human's right to information, knowledge, information owners would have to filter traffic, prohibit approaches to illegal information and the internet would lose its' freedom as encompassing whole network or limitless source of information and knowledge function. [.]

It is not a novelty that the internet and new technologies and their granted possibilities make an impact for a modern society. Thanks to the internet that today we can talk about global, as well as itself internet, internet pirate subculture phenomenon which has become various research object of scientists. Internet pirates are considered copyright infringers who access their activities as the philosophy of freedom approach to all the information. Copying and distributing copyright production without the author's knowledge is considered as the crime compared to theft, so internet subculture name – pirates, is derived from it. On the specifics of this subculture all participants hide their personalities after a variety of invented names and even communicating with each other. While governments where looking to find the ways to control internet piracy activities, naturally where provoked various resistance movements for freedom approach to all the information. By negative opponents, banned "piracy" would damage human's right to information, knowledge, information owners would have to filter traffic, prohibit approaches to illegal information and the internet would lose its' freedom as encompassing whole network or limitless source of information and knowledge function. [.]

Two different academic reactions to Richard Florida's Concept of Creative City are reviewed in the article: from criticism for vagueness and contradiction, possibility of its practical use in urban politics to distinguishing particular attributes which allow us to name city as Creative. A collective Lithuanian and Hungarian academic project is presented as well as the Lithuanian contribution in the analysis of the Concept of Creative City, the index of creativity and the role of city in regional development.

Two different academic reactions to Richard Florida's Concept of Creative City are reviewed in the article: from criticism for vagueness and contradiction, possibility of its practical use in urban politics to distinguishing particular attributes which allow us to name city as Creative. A collective Lithuanian and Hungarian academic project is presented as well as the Lithuanian contribution in the analysis of the Concept of Creative City, the index of creativity and the role of city in regional development.

The traditional political ideologies, values reveals the diversity of values in western societies are described in the theoretical part. Values of pluralism of opinion and led to the emergence of political ideologies and the democratic institutions allowed for movements to the public and policy development in the light of values of ideology. Social movements, public order, was to legitimize the organization, which is known as the Democratic Party politics. Political parties were built upon ideological values, and thus often reflect the name of the party and party ideology. Liberalism, conservatism and socialism, the identity of the names are often absorbed a number of parties in democratic countries. However, the name of assimilation does not always mean that a certain party is represented by the title referred to an ideology. It happens to lots of new parties and new democracies, where the new democratic institutions lack the experience and knowledge. After restoration of independence, Lithuania has taken over the party resulting from the classical Western political ideologies in the name. Lithuania's two largest political parties represent opposing forces. Conservative Party of Lithuania (now Homeland Union) represents the right-minded citizens, and declares the conservatism inherent values (tradition, family manners). The Social Democrats party is a left-wing that declares the traditional socialist ideas (work, equality, small business support). Liberals themselves as parties in Lithuania is quite significant. And it is not entirely clear which party represents the true liberal ideas. The party institute itself supports the link between society and government in the democratic regimes. It also means lots of competition in the fight for power positions. Therefore, parties are important institute in the state management. In theory, this should be the role of parties. This system is representative of the Western democracies. The role of the public are also important because it provides a representation of the role of political parties to address public concerns. This way the party role is legitimized. And the Democratic Party undertakes to represent the will of the people. Thus, parties are important because of their powers. But as ever, the party is as changing as the role of communication with members of the public. Among the parties and the modern society is an emerging gap. Political representation is decreasing, while influencing and public confidence in government institutions. Especially parties. Public is apolitical and that pose additional problems for the consolidation of democracy or stability. Public indifference allows easy establishment of new parties, which are based not on ideological grounds, but the present social, economic and political issues. New party making their way into power by populist. Populism is a growing threat to the stability of democratic regimes. Thus, party positions to the public not to forget the public. The source of their legitimacy. And intense communication, which ensures the stability of the political state.

The traditional political ideologies, values reveals the diversity of values in western societies are described in the theoretical part. Values of pluralism of opinion and led to the emergence of political ideologies and the democratic institutions allowed for movements to the public and policy development in the light of values of ideology. Social movements, public order, was to legitimize the organization, which is known as the Democratic Party politics. Political parties were built upon ideological values, and thus often reflect the name of the party and party ideology. Liberalism, conservatism and socialism, the identity of the names are often absorbed a number of parties in democratic countries. However, the name of assimilation does not always mean that a certain party is represented by the title referred to an ideology. It happens to lots of new parties and new democracies, where the new democratic institutions lack the experience and knowledge. After restoration of independence, Lithuania has taken over the party resulting from the classical Western political ideologies in the name. Lithuania's two largest political parties represent opposing forces. Conservative Party of Lithuania (now Homeland Union) represents the right-minded citizens, and declares the conservatism inherent values (tradition, family manners). The Social Democrats party is a left-wing that declares the traditional socialist ideas (work, equality, small business support). Liberals themselves as parties in Lithuania is quite significant. And it is not entirely clear which party represents the true liberal ideas. The party institute itself supports the link between society and government in the democratic regimes. It also means lots of competition in the fight for power positions. Therefore, parties are important institute in the state management. In theory, this should be the role of parties. This system is representative of the Western democracies. The role of the public are also important because it provides a representation of the role of political parties to address public concerns. This way the party role is legitimized. And the Democratic Party undertakes to represent the will of the people. Thus, parties are important because of their powers. But as ever, the party is as changing as the role of communication with members of the public. Among the parties and the modern society is an emerging gap. Political representation is decreasing, while influencing and public confidence in government institutions. Especially parties. Public is apolitical and that pose additional problems for the consolidation of democracy or stability. Public indifference allows easy establishment of new parties, which are based not on ideological grounds, but the present social, economic and political issues. New party making their way into power by populist. Populism is a growing threat to the stability of democratic regimes. Thus, party positions to the public not to forget the public. The source of their legitimacy. And intense communication, which ensures the stability of the political state.

In 2017, the world celebrated 100 years since the birth of Algirdas Julien Greimas (1917–1992). The anniversary inspired many commemorative works, events, conferences, research projects, etc. That is also the case with this paper. Here, instruments of semiotic analysis are applied to a rather unusual object – a bridge located in the town of Prienai, Lithuania. In 2010, the bridge was given the name of Greimai by the Government of Lithuania as a way of paying tribute to Julius Greimas (1882–1942), schoolteacher and burgomaster of Prienai (1934–40), and his son Algirdas Julien Greimas, literary scientist and semiotician who as a child liked to wander the woods of Prienai. The paper discusses the semantics and narrativity of the Greimai bridge. The main focus is on its function, the characteristics of the bridge and its shores, the semantic universe it embodies. Also considered is the transformation from a simple and concrete structure with a clearly defined function to a symbolic monument. The findings of this small research suggest that the bridge's characteristics make the Greimai name a good fit and that it creates additional meanings: one recognizes plurality and duality, the echo of the father-son relationship, cyclicality and rituality, etc. In addition, the bridge appears to act as a mediator between nature and culture, life and death.

In 2017, the world celebrated 100 years since the birth of Algirdas Julien Greimas (1917–1992). The anniversary inspired many commemorative works, events, conferences, research projects, etc. That is also the case with this paper. Here, instruments of semiotic analysis are applied to a rather unusual object – a bridge located in the town of Prienai, Lithuania. In 2010, the bridge was given the name of Greimai by the Government of Lithuania as a way of paying tribute to Julius Greimas (1882–1942), schoolteacher and burgomaster of Prienai (1934–40), and his son Algirdas Julien Greimas, literary scientist and semiotician who as a child liked to wander the woods of Prienai. The paper discusses the semantics and narrativity of the Greimai bridge. The main focus is on its function, the characteristics of the bridge and its shores, the semantic universe it embodies. Also considered is the transformation from a simple and concrete structure with a clearly defined function to a symbolic monument. The findings of this small research suggest that the bridge's characteristics make the Greimai name a good fit and that it creates additional meanings: one recognizes plurality and duality, the echo of the father-son relationship, cyclicality and rituality, etc. In addition, the bridge appears to act as a mediator between nature and culture, life and death.

In 2017, the world celebrated 100 years since the birth of Algirdas Julien Greimas (1917–1992). The anniversary inspired many commemorative works, events, conferences, research projects, etc. That is also the case with this paper. Here, instruments of semiotic analysis are applied to a rather unusual object – a bridge located in the town of Prienai, Lithuania. In 2010, the bridge was given the name of Greimai by the Government of Lithuania as a way of paying tribute to Julius Greimas (1882–1942), schoolteacher and burgomaster of Prienai (1934–40), and his son Algirdas Julien Greimas, literary scientist and semiotician who as a child liked to wander the woods of Prienai. The paper discusses the semantics and narrativity of the Greimai bridge. The main focus is on its function, the characteristics of the bridge and its shores, the semantic universe it embodies. Also considered is the transformation from a simple and concrete structure with a clearly defined function to a symbolic monument. The findings of this small research suggest that the bridge's characteristics make the Greimai name a good fit and that it creates additional meanings: one recognizes plurality and duality, the echo of the father-son relationship, cyclicality and rituality, etc. In addition, the bridge appears to act as a mediator between nature and culture, life and death.

In 2017, the world celebrated 100 years since the birth of Algirdas Julien Greimas (1917–1992). The anniversary inspired many commemorative works, events, conferences, research projects, etc. That is also the case with this paper. Here, instruments of semiotic analysis are applied to a rather unusual object – a bridge located in the town of Prienai, Lithuania. In 2010, the bridge was given the name of Greimai by the Government of Lithuania as a way of paying tribute to Julius Greimas (1882–1942), schoolteacher and burgomaster of Prienai (1934–40), and his son Algirdas Julien Greimas, literary scientist and semiotician who as a child liked to wander the woods of Prienai. The paper discusses the semantics and narrativity of the Greimai bridge. The main focus is on its function, the characteristics of the bridge and its shores, the semantic universe it embodies. Also considered is the transformation from a simple and concrete structure with a clearly defined function to a symbolic monument. The findings of this small research suggest that the bridge's characteristics make the Greimai name a good fit and that it creates additional meanings: one recognizes plurality and duality, the echo of the father-son relationship, cyclicality and rituality, etc. In addition, the bridge appears to act as a mediator between nature and culture, life and death.