Suchergebnisse

"Das Heimatgefühl und die Verbundenheit mit der Heimat sind wesentliche Komponenten des sozialistischen Patriotismus. Damit sie gezielt entwickelt werden können, sind Informationen darüber erforderlich, welche Vorstellungen Jugendliche mit 'Heimat' verbinden." In diesem Zusammenhang wurde in der Touristik-Studie (1979) des Zentralinstituts für Jugendforschung der DDR eine Frage gestellt, "deren Beantwortung erste Hinweise für eine eingehendere Erforschung des Problems 'Heimat-Vaterland' im Denken und Fühlen" der Jugendlichen gibt. Die Ergebnisse werden im vorliegenden Bericht vorgestellt. Bedeutsame Unterschiede zwischen einzelnen Gruppen Jugendlicher werden in Bezug auf "DDR" und "Deutschland" als Heimat konstatiert. Die Tatsache, daß sich die meisten Jugendlichen zur DDR als ihrer Heimat bekennen, wird als überzeugender Ausdruck ihrer politischen Haltung und als ein Beweis dafür, "daß der Gegner mit seiner 'Ganz-Deutschland-Ideologie' im Bewußtsein unserer Jugendlichen nicht Fuß fassen konnte" gewertet. (psz)

e present article explores from a critical point of view the most signi cant concepts developed by the Caribbean intellectual Édouard Glissant in his most important work e Antillean Discourse. e article proposes a lecture which emphasizes in the dynamics of continuity and rupture that the author establishes with his predecessors Aimé Césaire and Frantz Fanon. In this way we proceed to rescue a political vein of the work of Glissant that has been displaced for the approaches of his later works, much further from the Caribbean context, and closer to the postulates of French poststructuralism ; El presente artículo explora desde un punto de vista crítico los más importantes conceptos que desarrolla el intelectual caribeño Edouard Glissant en su obra capital El discurso antillano. Un énfasis en la lectura que propone el artículo corresponde a la continuidad y ruptura que el autor establece con sus predecesores Aimé Césaire y Frantz Fanon. De este modo, se rescata una veta política del trabajo de Glissant que ha sido desplazada por los planteamientos de sus trabajos posteriores, mucho más alejados del contexto caribeño y más próximos a los postulados del posestructuralismo francés

Country, native title and ecology all converge in this volume to describe the dynamic intercultural context of land and water management on Indigenous lands. Indigenous people's relationships with country are discussed from various speaking positions, including identity and knowledge, the homelands debate, water planning, climate change and market environmentalism. The inter-disciplinary chapters range from an ethnographic description of living waters in the Great Sandy Desert, negotiating the eradication of yellow crazy ants in Arnhem Land, and legal analysis of native title rights in emerging carbon markets. A recurrent theme is the contentions over meaning, knowledge, and authority. "Because this volume is scholarly, original and very timely it represents a key resource and reference work for land and sea managers; policy makers; scholars of the interface between post-native title responsibilities, NRM objectives and appropriate heritage protocols; and students based in the social sciences, natural sciences and humanities. It is rare for volumes to have this much cross-academy purchase and for this reason alone – it will have ongoing worth and value as a seminal collection."

– Associate Professor Peter Veth, ANU College of Arts and Social Sciences, The Australian National University.

Dr Jessica Weir has published widely on water, native title and governance, and is the author of Murray River Country: An Ecological Dialogue with Traditional Owners (Aboriginal Studies Press, 2009). Jessica's work was recently included in Stephen Pincock's Best Australian Science Writing 2011. In 2011 Jessica established the AIATSIS Centre for Land and Water Research, in the Indigenous Country and Governance Research Program at the Australian Institute of Aboriginal and Torres Strait Islander Studies.

Preliminary -- Contents -- List of Figures and Tables -- Acknowledgements -- List of Shortened Forms -- Contributors -- 1. Country, Native Title and Ecology -- 2. Connections of Spirit: Kuninjku Attachments to Country -- 3. The Kalpurtu Water Cycle: Bringing Life to the Desert of the South West Kimberley -- 4. 'Two Ways': Bringing Indigenous and Non-Indigenous Knowledges Together -- 5. Water Planning and Native Title: A Karajarri and Government Engagement in the West Kimberley -- 6. Native Title and Ecology: Agreement-making in an Era of Market Environmentalism -- 7. Towards a Carbon Constrained Future: Climate Change, Emissions Trading and Indigenous Peoples' Rights in Australia.

Since first contact, Natives and newcomers have been involved in an increasingly complex struggle over power and identity. Modern "Indian wars" are fought over land and treaty rights, artistic appropriation, and academic analysis, while Native communities struggle among themselves over membership, money, and cultural meaning. In cultural and political arenas across North America, Natives enact and newcomers protest issues of traditionalism, sovereignty, and self-determination. In these struggles over domination and resistance, over different ideologies and Indian identities, neither Natives nor other North Americans recognize the significance of being rooted together in history and culture, or how representations of "Indianness" set them in opposition to each other. In Indian Country: Essays on Contemporary Native Culture, Gail Guthrie Valaskakis uses a cultural studies approach to offer a unique perspective on Native political struggle and cultural conflict in both Canada and the United States. She reflects on treaty rights and traditionalism, media warriors, Indian princesses, powwow, museums, art, and nationhood. According to Valaskakis, Native and non-Native people construct both who they are and their relations with each other in narratives that circulate through art, anthropological method, cultural appropriation, and Native reappropriation. For Native peoples and Others, untangling the past-personal, political, and cultural-can help to make sense of current struggles over power and identity that define the Native experience today. Grounded in theory and threaded with Native voices and evocative descriptions of "Indian" experience (including the author's), the essays interweave historical and political process, personal narrative, and cultural critique. This book is an important contribution to Native studies that will appeal to

Introduction: the Illinois Country -- Indian slavery -- Colonial Louisiana -- French Illinois -- Spanish Illinois -- Couples and couplings -- The Celadon affair -- Ste. Genevieve : the old town -- Colonial revelries -- Indian woman dead -- Indian woman free -- The Black river -- Conclusion : the price of freedom