Violence et famille
In: Université Saint-Esprit de Kaslik, Faculté de Philosophie et de Sciences Humaines
In: Initiation à 8
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In: Université Saint-Esprit de Kaslik, Faculté de Philosophie et de Sciences Humaines
In: Initiation à 8
The study aimed to investigate the role of Non-Governmental Organizations (NGOs) in local community development in Jordan. A self-administrated questionnaire was designed in accordance with the research hypothesis and objectives, and distributed over a random sample of 120 NGO officials in Jordan. Analysis of the collected data revealed that NGOs have a statistically significant role (α ; The study aims at investigating the role of Non-Governmental Organizations (NGOs) in Jordanian society development in Jordan. A descriptive analysis methodology is used . The study uses a questionnaire to collect the required data which is designed in accordance with the research hypothesis and objectives. The targeted population is the NGOs officials. A random sample of 120 NGO officials in Jordan. Analysis of the collected data reveals that NGOs have a statistically significant role (α
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In Madīḥ al-karāhiya (The Praise of Hatred, 2006), Syrian novelist Khālid Khalīfa devotes his art to the literary representation of martyrdom. In this novel, the relationship between body, violence and identity is explored in order to represent and challenge any form of repression—be it political or religious—that ravaged Syria during the 1980s. The novel's female protagonist is a teenager from a Muslim family of Aleppo. Upset by the changes that are happening to her body—she is becoming a woman—her wish to escape sexual desire and to conceal the signs of her femininity brings her closer to a group of Muslim extremists who practice armed struggle. By focusing on this female character, Khālid Khalīfa questions the role of violence and religion in the process of the individual's subjectivation. The adolescent female body becomes the symbol of the individual's rejection of norms, a nonconformism that cannot be accepted by society. For the protagonist, martyrdom is the means to define her individual identity and to appropriate her body by imposing it on the public space and on her community. ; 1 ; open ; Non definito ; Dans Madīḥ al-karāhiya (L'éloge de la haine), roman publié en 2006, l'écrivain syrien Ḫālid Ḫalīfa se consacre à la représentation littéraire du martyre. Dans cette œuvre, la relation entre corps, violence et identité devient un moyen pour représenter et contester toute forme de pouvoir répressif – politique et religieux – ayant ravagé la Syrie pendant les années 1980. La protagoniste est une adolescente – issue d'une famille musulmane d'Alep – bouleversée par les changements de son corps. Sa volonté d'échapper à ses désirs sexuels et à la manifestation de plus en plus visible de sa féminité entraîne son rapprochement d'un groupe d'extrémistes musulmans qui pratiquent la lutte armée. En portant son attention sur l'individu féminin, Ḫālid Ḫalīfa s'interroge sur le rôle de la violence liée à la religion dans les processus de subjectivation des individus. Le corps féminin adolescent devient le symbole de ...
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Erscheinungsjahre: 2016- (elektronisch)
Erscheinungsjahre: 2016- (elektronisch)
In: Aurāq ʿarabīya, 1
In: Aurāq ʿarabīya / Silsilat al-buḥūṯ, 1 = 1 [d. Gesamtw.]
World Affairs Online
This study is about the non-governmental Syrian position held by the parliament, parties and other people powers towards the Greater Syria Plan endeavored by King Abdullah I bin Al Hussein during the fourth decade of the twentieth century, aiming at unity of Natural Syria and integration of its four regions (Jordan, North Syria, Palestine and Lebanon) within one state. The original documentary recourses reviewed revealed divergence between the position held by the Syrian people and that of their government. While then Syrian government departing from self-interest of the statesmen, and in compliance of the tendency of both the patronizing Francis government, and some Arab governments declared fierce opposition to the plan, there was great acceptance and support of the Greater Syria Plan and King Abdullah's endeavors for unity among most Syrian people communities and other representative Syrian currents on the ground of their believe in the unity of the Shamite Regions, as a basis on which to achieve the country's best interest, as a first step towards Pan-Arabism and one best choice to cope with the Zionistic threats.
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In: Maǧallat al-baḥṯ al-ʿilmī fi 'l-ādāb$dmaǧallat muḥkamat rubʿ sanawīya$hǦāmiʿat ʿAin Šams, Kullīyat al-Banāt li-l-Ādāb wa-'l-ʿUlūm wa-'t-Tarbiya: Journal of scientific research in arts, Band 4, Heft 3, S. 1-22
ISSN: 2356-8321
In: Les cahiers de l'IFPO 7
World Affairs Online