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In: Political studies, Band 45, Heft 4, S. 797
ISSN: 0032-3217
In: Modern Asian studies, Band 20, Heft 3, S. 509-537
ISSN: 1469-8099
One of the paradoxes of the history of Islam in the twentieth century is that many of the first Muslim socialists were men who at earlier stages in their lives had been devout Muslims, often passionately involved in the fate of Islam throughout the world. In Russia, socialists emerged from various silsila of the Naqshbandi sufi order, most notably the Vaisites of Kazan who fought alongside workers and soldiers in 1917 and 1918. In Indonesia, many sufi shaikhs became Communist party activitsts in the midst of the Sarekat Islam's great pan-Islamic protest of the early 1920S.In India, Muslim socialists came from those who, concerned to defend Islam wherever it was threatened and in particular the institution of the Khilafat, had come to oppose their British masters. These champions of Islam sought help against the British from Muslims outside India; they supported Britain's enemies. A few actually left India in order to join other Muslims in their fight against the British. Their experiences in Afghanistan and Central Asia brought disillusionment. They discovered that others did not share their faith in the brotherhood of Islam; they began to consider other ideologies. Some were convinced by the Bolsheviks, who supported Muslim peoples and opposed the imperialism of the West, that socialism might offer the key to success in their struggle against the British. In the process they discovered similarities between Islamic and Bolshevik ideology, which eased their transition to socialism.
In: Modern Asian studies, Band 20, Heft 3, S. 509
ISSN: 0026-749X
In: Foreign affairs: an American quarterly review, Band 74, Heft 3, S. 187
ISSN: 2327-7793
In: Terrorism and political violence, Band 8, Heft 2, S. 7-24
ISSN: 0954-6553
THIS ARTICLE FOCUSES ON THE QUESTION OF WHETHER IRAN'S FOREIGN POLICY OVER THE PERIOD 1979-94 WAS A PURE REFLECTION OF THE CLERICAL REGIME'S MILLENARIAN CRUSADE AND ITS STATED DOCTRINE OF EXPORTING THE ISLAMIC REVOLUTION WORLDWIDE. TAKING, "INTER ALIA," EH CONTROVERSY SURROUNDING IRAN'S TAKEOVER OF THE ISLAND OF ABU MUSA IN 1992, THE ARTICLE ARGUES THAT IRAN'S ACTIONS WERE DETERMINED BY A PERSISTENT SENSE OF NATIONALISM WHICH WAS NOT LESS POTENT THAN ITS PAN-ISLAMIC VISION, IRAN'S NATIONALIST TRADITION HAS BEEN ABLE TO SURVIVE AS A MAJOR FORCE IN IRANIAN POLITICAL CULTURE, ITS SOMETIMES "ISLAMICIZED" FORM NOTWITHSTANDING.
In: Terrorism and political violence, Band 8, Heft 2, S. 7-24
ISSN: 0954-6553
World Affairs Online
In: Terrorism and political violence, Band 8, Heft 2, S. 7-24
ISSN: 1556-1836
In: International journal of Middle East studies: IJMES, Band 35, Heft 1, S. 1-22
ISSN: 1471-6380
In: International journal of Middle East studies: IJMES, Band 24, Heft 3, S. 508-509
ISSN: 1471-6380
In: Middle East Studies Association bulletin, Band 26, Heft 2, S. 243-244
In: Arab Nationalism, S. 161-177
In: Journal of Third World studies: historical and contemporary Third World problems and issues, Band 19, Heft 2, S. 43-61
ISSN: 8755-3449
In: Brood & rozen: Tijdschrift voor de Geschiedenis van Sociale Bewegingen ; driemaandelijks tijdschrift, Band 9, Heft 3
In: Islamic Studies Series