Suchergebnisse

The present case study points to the arguments of those lawsuits that lasted for years, which resulted multilingual town nameplates on the city limits of Cluj-Napoca, after decades of omissions. In addition to describing the related rules of both domestic and international law, the study not only explores the legal arguments developed on the basis of them but also points out the controversial points of the regulation and the omissions of the Cluj-Napoca municipality. It also presents the activities of civic initiatives and organizations that, in addition to legal conditions and mere statistics, demonstrate a real societal need for multicultural cooperation and peaceful coexistence.

The EU is bound to respect the national identities of Member States. States might, at occasions, define their national identities in ways that breach inclusive constitutional values (e.g. equality) protected under TEU Article 2. The assumption behind the recognition of diverse constitutional identities is the peaceful coexistence of both, which is challenged by illiberal national developments. Instead, we see a zero-sum game between the constitutional recognition of exclusive values (e.g. dominant ethnicity or religion) and inclusive constitutional values; every gain by the proponents of emergent authoritarianism translates to a loss on the side of constitutional democracy. While exclusive norms appear in virtually every constitutional system, a critical mass of exclusive values can lead to the hollowing out of a democratic order, both on the national and on the supranational level. To try to draw the line where this shift happens, we are relying on the limits of toleration, and recognition, of exclusive norms and identity elements of minority communities in liberal theories of multiculturalism (e.g. Raz, Taylor, Kymlicka). We think that the case of illiberal minorities raise structurally similar theoretical questions, insights, and experiences than the dilemma defined above, the challenge of illiberal Member States undermining EU fundamental values.

On his two days campaign trip in the territory between the Danube and River Tisza, Count István Bethlen primarily emphasised the reconstitution of national unity, religious peace and reconciliation among social classes. This political campaign aimed at peacefully revising the Treaty of Trianon. And he thought it well: in order to achieve this goal, it was necessary to conceive political realism, that is, the economic, social and cultural reinforcement of die nation. For example, it was expedient for beginning the land reform, the dissemination of intensive forms of agricultural production and the industrialisation supplementing imports. For the intellectual basis to achieve these goals, Bethlen considered Christian liberalism the most appropriate. As a result of this campaign, the nominees of the United Party won 6 out of the 9 electoral districts. And among these 6 constituencies, 3 were eventually taken by the governing party by an intervention through the civil service. Bethlen and the leaders of the United Party often exploited the state apparatus and the civil service - in many cases illegally - to preserve power positions. Thus even the subsequent successes of the Bethlen consolidation cannot overshadow this fact.