In: Peace and conflict: journal of peace psychology ; the journal of the Society for the Study of Peace, Conflict, and Violence, Peace Psychology Division of the American Psychological Association, Band 9, Heft 4, S. 379-381
1: Introduction -- 2: Asian Peacebuilding: Theory and Practice -- 3: A Typology of Mid-Space Local Bridge-Builders -- 4: Roles of Rebel Gatekeepers in Mid-Space Peacebuilding: A Case Study of Bangsamoro -- 5: Roles of Religious Leaders as Bridge-builders: A Case Study of Cambodia -- 6: Illiberal Peacebuilding in India and Indonesia: The Dangers of the Hybrid Approach -- 7: Conclusion
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This book examines how local agencies in Cambodia and Mindanao (the Philippines) have developed their own models of peacebuilding under the strong influence and advocacy of external intervention. It identifies four distinct patterns in the development of local peacebuilders' ownership: ownership inheritance from external advocates, management of external reliance, friction-avoiding approaches, and utilisation of religious/traditional leadership. This book then analyses each pattern, focusing on its operational features, its significance and limitations as a local peacebuilding model. This study makes theoretical contributions to the academic debates on the 'local turn', local ownership, hybrid peace and everyday peace. Particularly, it engages in and further develops four specific lines of discussion: norm diffusions into local communities, patterns of local-external interaction, concepts of ownership, dual structure of power, and multiplicity in the identities of local. SungYong Lee is Senior Lecturer in Peace and Conflict Studies at the University of Otago, New Zealand, and is serving as a regional council member of the Royal Society of New Zealand. Dr Lee's current research mainly focuses on conflict resolution and post-conflict peacebuilding in civil war.--
AbstractLiberal peacebuilding has become the target of considerable criticism. Although much of this criticism is warranted, a number of scholars and commentators have come to the opinion that liberal peacebuilding is either fundamentally destructive, or illegitimate, or both. On close analysis, however, many of these critiques appear to be exaggerated or misdirected. At a time when the future of peacebuilding is uncertain, it is important to distinguish between justified and unjustified criticisms, and to promote a more balanced debate on the meaning, shortcomings and prospects of liberal peacebuilding.