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This new work showcases the main debates and controversies associated with peacebuilding. In particular, it seeks to go beyond a simple explanation of peacebuilding institutions and projects to unpack the ideas and ideologies that underpin the subject. Recent years have seen significant successes and failures in peacebuilding, reforms among international organisations, and increased prominence awarded to local peacebuilding actors. The articles in this major work capture these changes and collectively present a state-of-the-art account of contemporary peacebuilding

Preventing violent conflicts and establishing comprehensive lasting peace in some of the world's most turbulent regions has become the new global imperative. But to be effective, peacebuilding must be a multilateral, not a unilateral process. Even for the world's sole surviving superpower, promoting and sustaining durable peace requires communication, co-ordination, co-operation, and collaboration between local, national and international actors, nongovernmental as well as governmental. In this book, Dennis Sandole explores the theory and practice of peacebuilding, discussing the d

This book examines how local agencies in Cambodia and Mindanao (the Philippines) have developed their own models of peacebuilding under the strong influence and advocacy of external intervention. It identifies four distinct patterns in the development of local peacebuilders' ownership: ownership inheritance from external advocates, management of external reliance, friction-avoiding approaches, and utilisation of religious/traditional leadership. This book then analyses each pattern, focusing on its operational features, its significance and limitations as a local peacebuilding model. This study makes theoretical contributions to the academic debates on the 'local turn', local ownership, hybrid peace and everyday peace. Particularly, it engages in and further develops four specific lines of discussion: norm diffusions into local communities, patterns of local-external interaction, concepts of ownership, dual structure of power, and multiplicity in the identities of local. SungYong Lee is Senior Lecturer in Peace and Conflict Studies at the University of Otago, New Zealand, and is serving as a regional council member of the Royal Society of New Zealand. Dr Lee's current research mainly focuses on conflict resolution and post-conflict peacebuilding in civil war.--

Ho-Won Jeong and a cast of experts explore the ways in which the dynamics of post-conflict situations can be transformed to sustainable peace. Contributors focus on designs and models of peacebuilding, functions of peacekeeping, capacity building through negotiations, reconciliation, the role of gender in social reconstruction, and policy coordination among different components of peacebuilding. The analysis illustrates past and current experiences of peacebuilding and suggests conceptual and policy approaches that can overcome the weaknesses of existing strategies

This book explores hybrid peacebuilding in Asia, focusing on local intermediaries bridging the gaps between incumbent governments and insurgents, national leadership and the grassroots constituency, and local stakeholders and international intervenors. The contributors shed light on the functions of rebel gatekeepers in Bangsamoro, the Philippines, and Buddhist Peace monks in Cambodia to illustrate the mechanism of dialogue platforms through which gaps are filled and the nature of hybrid peace is negotiated. The book also discusses the dangers of hybrid peacebuilding by examining the cases of India and Indonesia where national level illiberal peace was achieved at the expense of welfare of minority groups. They suggest a possible role of outsiders in hybrid peacebuilding and mutually beneficial partnership between them and local intermediaries

'International Peacebuilding' offers a concise, practical and accessible introduction to the growing field of peacebuilding for students and practitioners. This textbook comprises three parts, each dealing with a key aspect of peacebuilding: Part I defines the core concepts and theoretical discussions that provide the philosophical grounds for contemporary peacebuilding activities. Part II divides the procedures of peacebuilding into three phases and examines some of the important features of each phase. Part III examines the key areas of the practice of peacebuilding.

In this book, Atalia Omer argues that the efforts of western religious organizations in peacebuilding campaigns often reinforce neocolonial practices and disempower local religious actors. Focusing on Kenya and the Philippines, she shows that religious peacebuilding practices are both empowering and depoliticizing. Further, she argues that these religious actors generate decolonial openings regardless of how closed or open their religious communities are. The book not only uses decolonial and intersectional prisms to expose the entrenched and ongoing colonial dynamics operative in religion and the practices of peacebuilding and development in the global South, but it also speaks to decolonial theory through stories of transformation and survival.

Even in the best of circumstances, women are all too often excluded from formal peacemaking and peacebuilding processes and relegated to the sidelines as observers or limited to informal peacebuilding strategies. Yet there is enormous potential in these strategies as women often strive to build bridges across political, ethnic, religious, clan and other differences through alliances arising from common concerns around violence, land, access to resources, and protection of their families and communities, and address sources of conflict at both national and local levels. Drawing on cutting-edge research by scholars and women's rights activists in South Sudan, Sudan, Algeria, northern Nigeria, and Somalia, this book focuses on the consequences of the continuing exclusions of women from peace talks and from post-conflict governance structures. The case studies reveal how peacebuilding is gendered and why this matters in developing meaningful and sustainable approaches to peacebuilding. Examining how women activists have made a difference through informal peacebuilding activities, the contributors explore women's efforts to reshapethe post-conflict context by struggling for legislative and constitutional reforms and by advocating for political representation and political inclusion more generally within peacebuilding processes. They also look at how women have pushed back against the conservative Islamist forces that today dominate much armed conflict in Africa. Suggesting that women's formal participation in peace negotiations is vital in bringing about an end to conflict and preventing its resumption, as well as the one of the most effective strategies, this book will be essential reading for scholars and NGOs involved in development, conflict resolution and peacebuilding