Suchergebnisse

In the world bedeviled with outbreak of war, sickness, social vices, religious intolerance, racial discrimination, political killings and hostility, there is need for sanity and reconciliation as a way of creating enabling environment for peaceful co-existence and development. Reconciliation is an initiative that encourages dialogue and practical engagement across cultural, political, racial, religious, national and other differences. Culture, a generality of people's way of life, has the ability to foster global reconciliation, unfortunately, the world powers; peace keepers and international humanitarian agencies have not explored and harnessed the potentialities in different cultures of the world, as panacea to global disharmony. It is the position of this paper that Igbo culture, with is rich norms and values, has all it takes to promote global peace and reconciliation. This paper looked into those aspects of Igbo culture that promote harmony and peaceful co-existence, like marriage in Igbo culture, hospitality in Igbo culture, Igbo taboo system, Igbo hand work, Igbo family system and every other aspect of Igbo life. If these rich Igbo norms and values are projected and embraced by the entire globe through acculturation definitely there will be relative peace and global reconciliation to a greater extent. Article visualizations:

The events of the six months between October 1, 1959, and April 1, 1960—the period, roughly, between Khrushchev's visit to the U.S. and his visit to South Asia—clearly affected Communist China. What is not so clear is the direction in which China has been moved and the depth and duration of the influence which events have brought to bear on China's relations with the world around her.

This article deals with some interpretations of peaceful co-existence. The author considers peaceful co-existence as a co-existence, and possibly an active cooperation, of countries of different social orders. But as this is a question of antagonist orders, peaceful co-existence is at the same time a kind of fight between them, without the use of weapons. Several interpretations of well-known authors such as Jaspers, Flechtheim, Raymond Aron, Strausz-Hupé, and Brzezinski are discussed. The author classifies the different points of view discussed as theories of : a) those who deny the mere fact that two systems exist, b) those who deny that a struggle exists between the two systems, c) those who utilize the theory of peaceful co-existence in order to destroy the other system from the outside, and d) those who find even the atmosphere of and search for peaceful co-existence dangerous to their bellicose aims.

On October 1, 1957, the General Assembly of the United Nations decided without objection to inscribe on the agenda of its twelfth session a proposal of the Soviet Union requesting a declaration relative to the principles of peaceful co-existence.

In his address to the 22nd Congress of the Communist Party on October 17, 1961, Premier Khrushchev assured his listeners that the principles of peaceful co-existence, whose source he attributed to Lenin, had "always been the central feature of Soviet foreign policy".

EU anti-dumping and competition policy overlap to a certain extent in their goals and means. However, there are many differences in the aims and means of both policies, which make the relationship between both policies a multifaceted one. This paper reviews the conceptual differences between both economic policies, and attempts to consider a recent large anti-dumping proceeding from the point of view of competition policy. The conclusion is that the facts of that proceeding would clearly not be actionable under competition law. The authors believe that market access policy might be a better replacement for competition policy.