Suchergebnisse

This thesis focuses on pro-kurdish activism in Turkey during 2005–2009. It is based on a large number of interviews conducted with activists within the Diyarbakır area. The form of activism that this study seeks to describe is civil and political activism conducted within the legal framework ofTurkey's judicial system and international law.The purpose of this thesis is to examine what kind of resistance strategies are used by pro-Kurdish political activists in Turkey, focusing on how these strategies are reflected in the language used by the respondents. The main question posed in the thesis is: What resistance strategies are used within the pro-Kurdish movement in Turkey? Two additional questions were also posed in order to make it possible to answer the main question. The first of these is: What external conditions influence pro-Kurdish mobilization in Turkey during the study's time frame? In order to answer this question a theoretical framework is used that includes theories about ethnopolitical mobilization and political opportunity structures. The second question is: What resistance strategies are reflected in the language used by the pro-Kurdish activists?An important resistance strategy used by the pro-Kurdish activists is to adapt the language used in public communication to the legal and political environment in which they find themselves. They make linguistic choices in order to convey political messages while minimizing the legal consequences of doing so. The resistance strategies reflected in the interviews with the activists also include efforts to build organizations and cooperations at different levels, ranging from the international to the local level. Resistance strategies also include choices regarding what medium and language to use in promoting pro-Kurdish politics.

This dissertation analyzes the concept of democracy as it was used in the official rhetoric of the Swedish SocialDemocratic Party (SAP ) between 1919 and 1939. Theoretically, the dissertation relies on German Begriffsgeschichte, as put forward by Reinhart Koselleck, and Michael Freeden's theory of ideologies. Together, by supplementing each other, these theories offer a perspective in which concepts are thought of as structures that are under contestation and change due to socio-political circumstances. However, the formulation of this change takes place in relation to the linguistic praxis of each time-period, and renegotiates the relative constraints of established relations between concepts in language. The analysis shows that the profound changes in society provided impetus for a continuous renegotiation of meanings, allowing concepts to retain their explanatory power under changing circumstances, at the same time the SAP needed new ways to express what kind of society the party strived to realize. The SAP had been one of the leading forces in the struggle for universal suffrage, and when the bill, giving universal suffrage to men andwomen, was passed in the Parliament 1919 this meant a temporary cessation to a long and intensive political debate. However, the SAP did not consider the introduction of suffrage reform as the end of full societal democratization. Rather than seeing the reform as a terminal point, the SAP saw it as the starting point for the struggle for full democracy. The SAP did not limit itself to only one concept of democracy but instead used a number of composite concepts, such as political democracy and economic democracy. The use of composite concepts can be understood as a changing temporalization of democracy. Since parliamentarism and suffrage were seen as central components in democracy, the realization of these institutions meant that the concept of democracy lost its future dimension. Thus, the usage of composite concepts should be seen as a re-temporalization of democracy. The composite concepts pointed forward in time, toward political goals that the SAP envisaged realizing in the future. Concepts should not be thought of as having cores but rather, as suggested by Freeden, ineliminable features. An ineliminable feature is not of logical nature but has a strong cultural adjacency. By analyzing the ineliminable components of the concepts of democracy that the SAP used, it is possible to discuss whether the composite concepts should be understood as subsets of a whole or as separate concepts. The analysis shows that the composite concepts that the SAP used during the first half of the 1920s shared a number of ineliminable features, but that the commonality of these features started to disintegrate during the latter half of the decade, leading to a rather diversive concept of democracy. During the 1930s the disintegration ceased as the party was faced with new circumstances, for example the growing threat of international war and national clashes between different social groups. There has always been a close relation between language and society. However, the relationship does not follow a simple and clear-cut logic but a complex mixture of various factors at different levels, both within language itself and of society. When society develops, language also has to change if the ongoing process is to be understood. As this study shows, new circumstances require new argumentsand thus revised concepts.

The aim of this thesis paper is to integrate three important thematic aspects i.e., improve qualities in the urban ecological situation, provide ideas for handling stormwater flooding and ideas to improve socio-economic aspects for inhabitants. The integration of ideas is illustrated in a masterplan program-sketch in three phases. Dhaka is the capital of Bangladesh. Dhaka is a densely populated fast developing city. The chronological changes of the natural setting due to rapid growth of urbanization in Dhaka city creates an imbalance with nature and disrupts urban ecology. The green and blue structures are replaced with built areas and hard surfaces. The situation for urban ecology in the city of Dhaka affects storm water flooding and social wellbeing. The methods used for background knowledge to this proposal are literature reviews, document searches, interviews, GIS analysis and a study of role models from different countries and contexts where a variety of solutions, proposals and functions inspired me in my own sketching. The methods and the background for this thesis were used to formulate guidelines to support the overall program-sketch for the three phases in a masterplan. The first phase program-sketch includes redesigning the informal settlements in Karail into better living conditions for the dwellers according to Patrick Geddes theories by keeping the overall road- and block structure and provide new shelter, job opportunities and adding recreational values to the area. The second phase concentrated on re-establishing of water streams in a green park according to the philosophy of Fredrick Law Olmsted, and in the third phase the former airport Tejgaon to become a large green area for social meetings, recreation activities for the Dhaka city inhabitants and provide job opportunities for the informal dwellers. The discussion on strengths, limitations, challenges, and further development ends with a conclusion that it is of great importance to work integrated with the three thematic aspects urban ecology, storm water flooding and social wellbeing on an overall level and with understanding of the issues among both specialists, politicians, and inhabitants to be able to implement necessary change towards sustainability.

This thesis discusses argumentative strategies for legitimation and delegitimation in political pamphlets published in 1769 and in 1809–1810, each period representing the onset of democracy and freedom of the press. The aim of the study is twofold. The empirical aim is to examine the political language in the early political debate in pamphlets, with a focus on how the discursive strategies of legitimation and delegitimation are realised linguistically in the emerging public sphere. The theoretical and methodological aim is to discuss the kind of understanding modern methods of text analysis, specifically such used in Critical Discourse Analysis (CDA), can provide in the analysis of texts as old as 250 years. The thesis uses a framework for analysing legitimation as put forward by van Leeuwen and Wodak and proposes a framework for the analysis of delegitimation strategies. Specific attention is given to irony as a delegitimation strategy. Both quantitative and qualitative analyses are performed on the material (consisting of 232 pamphlets) and an extensive description of the context is given in order to provide a deeper understanding of the discursive practice of debate in pamphlets – which is necessary for the analysis of discursive strategies. The pamphlets in the two periods share many characteristics, but also exhibit many differences that can partly be explained by differences in context. The different contexts yield texts with seemingly different functions: while proposals and attacks seem to be prototypical text functions for political debate, the second period also has many texts that function as appeals for unity and mythopoetic narratives. Other differences between the periods concern the choice of authorisation strategies, the extent of moral evaluation and the use of mythopoesis. The most striking difference is that delegitmising strategies are much less frequent in the debate in the second period, 1809–1810, when the political situation was dramatic and delicate. The theoretical discussion in this thesis circles around the concept of rationalisation and proposes a concept of irrationalisation. Irony is then seen as the prototypical irrationalisation strategy.

This thesis aims to answer the questions; what and were does peer mediation fit into the theoretical and practical frameworks of mediation? How does peer mediation fit into the retributive legal system as it stands today? What problems can arise with the use of peer mediation, its organizations and with the use of adolescent peer mediators, in a legal perspective? When it comes to the question of where peer mediation has its theoretical framework the hypothesis in this thesis are that peer mediation, with respect to the practical framework, is a hybrid of the settlement driven mediation and the transformative mediation. The theoretical framework comes from the philosophy of restorative justice (RJ), primarily the victim-offender mediation in the sense that if peer mediation per se is not enough it has to bee a whole school approach for it to work. In RJ, the community is as important as the primarily parties, the offender and the offended. In school conflicts, the community is the whole school, and as such it has to bee the whole school that is involved in the conflict management program. The method used in this thesis is the traditional method of jurisprudence combined with two case studies. The first case study is the "Peer mediations Project" that in fact was the starting point for the research. The aim with this case study is too show how peer mediation can work in Sweden, both on an organizational and a practical level. In doing so it also highlights which legal questions that is relevant for this thesis. The second case study is the "Spice conflict". This case study aims to make researcher go deeper in the legal issues as well as to illuminate a school conflict and how it can progress. The fist chapter gives a background for peer mediation and the focus of this thesis, as well as the first contact with the two case studies. Chapter two gives a legal background for the thesis. Chapter three deals with conflict theory and chapter four with schools conflicts and the different programs there is to handle those conflicts. In chapter five the different mediations models are presented more in depth and discussed from at mediation perspective. Chapter six goes deeper into the second case study in an effort to resolve the legal issues that has arisen. In the last chapter there is a discussion which originates from the five Nordic principles of mediation, facilitative, peaceably, freely, confidently and restoratively, in conjunction whit mediation, conflict and legal theory.

The objective of this report was to study how some countries work in practice with the ecosystem service concept. The approach chosen was rather broad focusing on green infrastructure planning, development or management including urban, rural and coastal areas at all scales. The countries chosen were Great Britain, Germany and Norway, since this allowed to read documents in the national languages. For each country also the national ecosystem service assessments based in the EU biodiversity strategy to 2020 have been investigated. It can be concluded that the three countries have come differently far in their work to implement the ecosystem service concept in planning practice. Great Britain can be seen as most advanced with comprehensive assessments at national level and regional and local examples which take their point of departure in the ecosystem service concept. The green structure plans of Birmingham and Manchester as well as the work in the South Downs can be pointed out as inspiring examples. In Germany comprehensive assessments at national levels have been carried out in later years. The practical examples found have often a research connection or had not their starting point in the ecosystem services concept, but have been interpreted within its context afterwards. This might be seen as an indication that the implementation of the ecosystem service concept in Germany at regional and local level outside research environments is still limited. Norway has comparable work ongoing regarding the implementation of the ecosystem service concept despite not being member of the EU and thus not been obliged to follow the EU biodiversity strategy. National assessments of ecosystem services have been carried out, partly in cooperation with the other Nordic countries. The number of research environments working with the ecosystem service concept is of course smaller than in the other countries considered here. However, in Norway as in Sweden, there is an ambition to implement the ecosystem service concept within municipal planning. Interestingly, in Norway the ecosystem service concept has also been integrated in the environmental impact assessment legislation. Studying these three countries' approach to work with the ecosystem service concept in practice in relation to green infrastructure has given interesting first insights. To get a more comprehensive and detailed overview further studies would be needed, preferably including site visits and personal contact with research institutes leading in the field as well as meeting local and regional authorities.

Based on a poststructural discourse-theoretical perspective, the aim of this thesis is to critically examine the construction of the Swedish compulsory school's democratic education and its consequences for the teacher subject, in educational policy texts. Set against the backdrop of what is commonly referred to as a crisis of democracy, the study takes its point of departure in changes in educational politics in recent decades and the new national curriculum for the compulsory school in 2011. The thesis uses the poststructural discourse-theory of the political philosophers Ernesto Laclau and Chantal Mouffe as its theoretical and methodological framework. Their main objective has been to revive socialist politics by suggesting a radical, plural democracy as an alternative for a new left. A number of national policy texts were chosen for the analysis. The selection covers official reports and government bills on the Education Act and on the Teacher Education Reform Act, the Education Act, the National Curriculum and a selection of documents from the Swedish National Agency for Education, ranging from 2008 to 2018. The main results show that democratic education rests on a notion of the democratic society which creates relations between a democratic universalism based on individual rights and an unspoken national homogeneity. Democratic education is constructed as a broad and complex task aiming at the fostering of democratic competence, assuring equivalent education and counteracting abusive behaviour. The impact of neoliberal policy and new public management philosophy is evident in the empirical material analysed. The study concludes that democratic education is constructed as part of a management perspective where democracy becomes the means of achieving a goal – the governed subject – which relates to pupils and teachers alike. In addition, the focus on consensus and rational thinking as well as the tendency to locate conflict resolution in the legal sphere contribute to the notion of a school free from abuse. ; I många demokratiska samhällen har skolan ett ansvar att förbereda unga människor för sin roll som demokratiska medborgare. En vanlig utgångspunkt tas i att utbildning om, genom och för demokrati är avgörande för demokratins fortlevnad. I en tid där högerpopulistisk retorik, desinformation och hot mot folkvalda hör till vardagen förefaller det viktigare än någonsin att utbilda för demokrati. Avhandlingens syfte är att kritiskt granska konstruktionen av grundskolans demokratiuppdrag och vilka konsekvenser den får för lärarsubjektet. Baserat på de politiska filosoferna Ernesto Laclaus och Chantal Mouffes poststrukturella teorier om diskurs, hegemoni och radikal demokrati konstrueras ett ramverk för att analysera ett urval av nationella utbildningspolitiska texter mellan 2009 – 2018. Tidigare forskning visar att debatten om det demokrati- och medborgarfostrande uppdraget närmar sig en marknadsliberal position och flera diskurs- eller textanalytiska studier indikerar diskurser och språkbruk som influerats av nyliberal ideologi. Resultatet från studien visar hur uppdraget tar form i relation till mål- och resultatstyrning, dokumentation och kvalitetssäkring där demokratiuppdraget tar form som en del av ett managementperspektiv. En särskild form av styrning i skärningspunkten mellan en juridisk reglering av mellanmänsklig samvaro, deliberativa samtalskvaliteter och betoningen av konsensus resulterar i att demokratiuppdraget konstrueras som den kränkningsfria skolan. Avhandlingens bidrag består i att ställa nya frågor om skolans demokratiuppdrag och belysa hur uppdraget tillskrivs mening och vilka konsekvenserna av detta blir.

The aim of this study is to investigate the 1993 reform and the process where control and management philosophies, systems of rules and regulations are assumed to apply both to the centuries of academic tradition of specific characteristics of organisation and cultural norms. Based on documents, educational political intentions and the plans of action which hereby arise I attempt to analyse the impact of the reform. New planning and control systems and goal and achievement-related allocation of resources are being introduced at the same time as the country's seats of learning are becoming independent authorities with the right to create their own internal organisation. The new government wants to achieve a decentralisation of decisions-making, responsibility and authority, and to follow up and evaluate operations and results. A particular enquiry has been set up, RUT-93, with the aim of studying the position the individual establishments of higher education take in practice towards the aims of the reform, intentions and to the new possibilities for freedom that are provided. From a qualitative point of view I analyse how the country's seats of learning react and act in relation to these new preconditions on the basis of a questionnaire and a referral from the RUT-93 enquiry, as well as my own additional empirical material in the form of personal interviews. I reach the conclusion that the state authorities use the concept of freedom to explain a moving away from a centrally controlled system at the same time that strengthened central control is perceived at the country's seats of learning, as connections are made between allocation of resources and demands for achievement, follow-up and results attained. The strategy behind the RUT-93 enquiry is to ensure that a process of reform survives even if the right-wing government were to lose power after one mandate period. The activities for which initiative is taken, however, acquire the nature of predictability as the aims of the reform and the directives of the report are viewed as being indeterminate and unclear for the country's seats of learning. I feel I have discovered at least four different horizons of interpretation for how the country's seats oflearning view the reform: the discourse of tradition, an organisational perspective, a power perspective and an undergraduate education perspective. It also appears to be the case that the traditional academic exercise of power is expected to be replaced by a model of control and management of a 'top-down' nature which applies to society as a whole and where control of aims, economy and results is the guiding principle. There also seems to be a connection between the concepts of fraternity, management and democracy, where the concept of classic academic is often associated with and even used synonymously with concepts such as fraternal, democratic, nonhierarchical and 'bottom-up' -Ollented, while the concept of management-oriented is often used as an explanation of a hierarchy or a 'top-down' philosophy of some kind. I have tried to describe how the 1993 reform of higher education must be understood on the basis of the existential, societal, historical and gender-dependent fabric so that it does not hang loose and floating. A summarising conclusion contains the plausible fact that both state authorities and tax-payers have an interest in the fact that the operations which are run at higher education establishments is in concord with what is happening in society in general, which, however, does necessarily mean that operations must be run or controlled on the basis of the same principles or rules as other state authorities and even less on the basis of what applies to organisations and companies. ; Licentiatavhandling framlagd vid Lärarhögskolan, Stockholmsuniversitet den 12 mars, 1997. Opponent: Agneta Linné, Lärarhögskolan i Stockholm.

Society and Identity- Developments and Challenges in Swedish Youth Politics in the 1990´s. There are many ways to describe and value young people's interest and engagement in politics. While some defend extraparliamentarian activism as an important road to political engagement, others stress the need for young people to become familiar with the political system. These two contradictory views express a common concern for the importance of involving the young in the political process – this is an issue that the system has to deal with. Should the established political system affirm the youths' active participation and desire to make a change? Is it possible to do this without a loss of respect for democracy? Is it possible to develop democracy without changing it radically Behind these questions, lies the deeper question about how the established democratic system, in practice in the state and municipalities, handle a) the political involvement of youths and b) the transmission of democratic values to new generations. Furthermore, these questions are based on the fundamental assumption that a democratic culture can only be communicated and upheld through processes of political socialization, where norms, knowledge and values are passed on from one generation to the next. In order for this particular kind of communication to succeed, it is crucial that people see their citizenship in a democratic society as an important part of their identity. One of the main functions of the democratic political system is to create and uphold identities and attitudes that are intimately connected to the system itself. Therefore, the political institutions are central actors in the communication process of political socialization. Communication is a paradoxical concept. It is a human activity that everyone is involved in, but few can define unambiguously. Professor James Carey, who analyses the concept in Communication as culture, essays on media and society (1989), introduced the idea of communication as ritual. Although broad in meaning, this definition highlights communication as central in the construction of both society and identity. Society exists and works through the communication between people and because we learn the codes of interaction that exist in the societal context: But, whatever the details of the production and reproduction of social life, it is through communication, through the intergraded relations of symbols and social structure, that societies, or at least those with we are most familiar, are created, maintained, and transformed. In this dissertation, the notion that communication is pivotal in the formation of both society and identities, is fundamental. Communication is the core of democratic development and the passing on of democratic values from one generation to the next. Political socialization is a question of communication processes. Objective and research questions The objective of this dissertation is to investigate how the main actors in the Swedish political system; the state and the municipalities, deal with processes of society- and identity formation. This is achieved through an analysis of the perspectives on political socialization that are expressed by these actors in youth politics in the 1990's. Three main research questions are central in this dissertation: Do the state and the municipalities understand their role in the process of political socialization as mainly hierachical or interactive? How is the role of the youth construed by these actors? Are they seen as active or passive in the process of political socialization? Do these actors regard political socialization chiefly as a matter of continuation or as development? Over the years, political socialization research has generated different views on the youth, democracy development and the political system. Early research tended to regard the youth as a passive group in a hierarchical political system that acted mainly on behalf of it's own preservation. This perspective saw political socialization as a matter of teaching the young to assimilate to the existing political system. Later research has shown that the process is more interactive than was previously thought: youths are influenced, but at the same time they also influence others. This shift in perspective raises questions of how the political system construes the process of political socialization, it's own role in this process, the role the youth and ultimately; how democracy best can be developed. Conclusion The findings of the different studies in this dissertation show an overwhelmingly hierarchical construal of political socialization by the state and the municipalities. The idea of interactivity and development, advocated by later research, is only visible in some of the municipalities. Furthermore, youths are considered as having some political awareness, but this awareness needs to be cultivated through teaching. Therefore, youths are seen as passive receivers in the communicative process of political socialization – and not as active participants. At the same time, –on a rhetorical level–both the state and the municipalities express an ambition to create possibilities for youths to take responsibility and to find their own organizational solutions for political engagement. However, this dissertation also shows that this ambition is nowhere matched by any willingness to change the existing system, if that is what is required in order for the youth to develop own organizational solutions. The state regards the process of political socialization from a perspective of continuation and conservation. Youths are therefore mainly seen as a problem until they have reached a level of political awareness that allows them to function within the existing political system. The municipalities wants to get involved in the political socialization of youths through their "youth-councils", but it is obvious that the main perspective is one of socialization into the existing political system. In order to be able to participate and have influence on decision-making, youths have to learn the form and the language required by the existing political system. It is not, according to the municipalities, the system that needs to change. The state and the municipalities consider youths as mouldable object that also have the ability to participate and shape society. When the states and municipalities' assumptions about the youth's political interests and enthusiasm do not correlate to the youth's, the process of identity-formation becomes paradoxical. A hierarchical system meets young people who do not want to interact with the system. A system aimed at its own continuation and preservation of the existing order, that mainly aims to teach youths to fit into the system, will meet youths who want to create new forms of organizations. Therefore, when the state and municipalities in the ambition of socializing youths into the political system, shut the door to real participation and influence that would mean actual change and development, it is perhaps not so surprising that some youths canalize their political commitment through extraparliamentary activism. On a rhetorical level everyone applauds ideas of development of the political system. But in reality, the state and the municipalities regard this development as challenging when the suggested changes threatens the established order.