Suchergebnisse

Chang Kwun-Hung. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2003. ; Includes bibliographical references (leaves 184-189). ; Abstracts in English and Chinese. ; Chapter 1. --- Introduction ; Chapter 1.1 --- The approach of this thesis --- p.3 ; Chapter 1.2 --- Criticisms on Rawls --- p.8 ; Chapter 1.3 --- Influences from Marx --- p.13 ; Chapter 1.4 --- "Socialism, market, and democracy" --- p.14 ; Chapter 1.5 --- Why should we need equality? --- p.18 ; Chapter 2. --- Complex Equality and Distributive Justice ; Chapter 2.1 --- Social goods and distributive spheres --- p.22 ; Chapter 2.2 --- Problems on simple equality --- p.26 ; Chapter 2.3 --- Complex equality and reduction of dominance --- p.33 ; Chapter 2.4 --- Blocked exchange and free exchanges --- p.37 ; Chapter 2.5 --- Natural endowments and desert --- p.40 ; Chapter 3. --- Criticisms on Walzer's theory of social goods ; Chapter 3.1 --- Loose link between social meanings and distributive principles --- p.47 ; Chapter 3.2 --- Moral considerations and principle of utility --- p.50 ; Chapter 3.3 --- Basic needs and communal provision --- p.56 ; Chapter 3.4 --- Unclear boundaries between social goods --- p.60 ; Chapter 4. --- Citizenship and shared understandings of social goods ; Chapter 4.1 --- Democratic citizenship and political power --- p.70 ; Chapter 4.2 --- Decentralized democratic socialism --- p.77 ; Chapter 4.3 --- Ruled by citizens or ruled by specialists? --- p.79 ; Chapter 4.4 --- Shared understandings of social welfare --- p.81 ; Chapter 4.41 --- Medical care ; Chapter 4.42 --- Education ; Chapter 4.5 --- Art of separation --- p.91 ; Chapter 5. --- Interpretation and social criticism ; Chapter 5.1 --- Interpretation thesis --- p.99 ; Chapter 5.2 --- Social criticism --- p.111 ; Chapter 5.3 --- Dworkin-Walzer debate --- p.118 ; Chapter 6. --- Problems with Walzer's interpretation thesis ; Chapter 6.1 --- The possibility of social criticisms made by another society --- p.132 ; Chapter 6.2 --- Refutation of interpretation thesis --- p.139 ...

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黃微子. ; "2007年9月". ; 論文(哲學碩士)--香港中文大學, 2007. ; 參考文獻(leaves 93-99). ; "2007 nian 9 yue". ; Abstract also in English. ; Huang Weizi. ; Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2007. ; Can kao wen xian (leaves 93-99). ; Chapter 第一章 --- 香港想像和主流意識形態 --- p.1 ; Chapter 第一節 --- 香港想像的蹤跡 --- p.1 ; Chapter 第二節 --- 主流意識形態的主體 --- p.7 ; Chapter 第三節 --- 《香港風情》的"風情´ح --- p.12 ; Chapter 第四節 --- 合法化香港和現代化大陸 --- p.16 ; Chapter 第二章 --- 天堂的光和地洞的火 --- p.20 ; Chapter 第一節 --- "浮出歷史地表´ح --- p.20 ; Chapter 第二節 --- 天堂般的燈火 --- p.24 ; Chapter 第三節 --- 地洞中的墮落 --- p.30 ; Chapter 第四節 --- 曖昧的光影交疊 --- p.36 ; Chapter 第三章 --- 學習現代和重置傳統 --- p.42 ; Chapter 第一節 --- 學習現代 --- p.42 ; Chapter 第二節 --- 重置傳統 --- p.48 ; Chapter 第三節 --- "不爭論´ح與整合 --- p.53 ; Chapter 第四章 --- 觀看、移情和越界追逐 --- p.60 ; Chapter 第一節 --- 觀看、移情 --- p.60 ; Chapter 第二節 --- 越界追逐 --- p.65 ; Chapter 第三節 --- "香港化´ح與"中華性´ح --- p.71 ; Chapter 第五章 --- 從預言到跨越 --- p.78 ; Chapter 第一節 --- 書寫與建構 --- p.78 ; Chapter 第二節 --- 呈現與遮蔽 --- p.83 ; Chapter 第三節 --- 從1997到2007 --- p.85 ; 參考文獻 --- p.93

作為古代東亞文化圈其中一部最具影響力的著作─《論語》,其在漢代的重要性一直長期被忽視。直至近年隨着學界的「翻案風」興起,對《論語》及《論語》學的研究才開始起步,但對唐以前的研究仍是寥寥無幾。此外,迄今為止這些研究仍離不開就《論語》的版本及詮釋本進行文本式研究,卻忽視了《論語》作為一部重要的儒家經典,對政治、社會等各方面的實際影響,本研究希望為此填補一點空白。本文認為《論語》所以沒有在西漢時期被列入成為《五經》之一,主因在於不同版本之間存有篇數差異及未經「孔子删削」而成為「權威定本」,是以不符合西漢「大一統」的政治需要。而且,在漢人眼裡「《論語》」的概念其實有「廣義」和「狹義」之分,這亦是前人研究時常常忽略的。至於,《論語》作為一種官學在兩漢之間如何形成及發展,以至最終成為部分知識人心目中的「第六經」亦是本文嘗試回答的問題。正如本文強調研究《論語》與社會及政治之間的關係,是以我們亦將探討西漢末至東漢時期的讖緯思潮如何導致孔子由一個人變成一個神的問題,因為《論語》作為孔子的言行記錄,其地位亦隨着孔子的地位改變而有所升降,而《七緯》中包含《論語緯》正是其中一種地位上升的表現。最後,有關《論語》在兩漢的政治影響力的問題,文中亦嘗試透過分析幾部政書及一些皇帝的詔書、朝議,指出朝臣及皇帝如何據《論》而言。當然,本研究所以以「五經以外」為題,並不是要否定《五經》在漢代的影響力,相反本研究嘗試從一個嶄新的角度分析兩漢的政治問題,從而希望能得出一些新的看法。 ; This research aims at studying the political authority of a long-neglected classic in Han Dynasty ─Lun Yuor the Analects of the Confucius. To date, the majority of scholars in the intellectual history field are operating on the assumption that, be-cause of the establishment of the "Experts of Five Classics (The Book of History, the Book of Odes, the Book of Change, the Book of Ritualsand the Spring and Autumn Annals)" in the central government academy (Tai Xue) and an government officer recruitment examination based on the "Five Classics," the intellectual history of Han was basically the history about the conservation, transmission and interpretation of "Five Classics." Most sholarship on the Analects either studies the textual genesis or the literary character of this source material about Confucius. As a result, not many scholars have studied how the Analects interact with Han political, social, and material contexts. ; But should we accept this common wisdom that the intellectual history of Han was just the history about the "Five Classics"? Or was there something beyond the "Five Classics" that was of equal importance? This could be answered by the fact that Cai Yong, a senior official and a Confucian scholar of the latter Han period, described the Analects as the "Sixth Classic" which was also a basic entry requirement for the newly appointed "Erudites" and academy students of the ...

Cheung, Lai-shan. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2000. ; Includes bibliographical references (leaves 153-162). ; Abstracts in English and Chinese. ; Acknowledgments --- p.i ; Abstract --- p.ii ; List of Figures --- p.iv ; Abbreviations --- p.iv ; Chapter ; Chapter One --- Introduction --- p.1 ; Chapter Two --- New Public Management: Its Theoretical Underpinnings and Their Inadequacies --- p.23 ; Chapter Three --- The Content of the Managerial Reform: The New Philosophy of the Hospital Authority --- p.64 ; Chapter Four --- De-mystifying the Culture: Delineating the Managerial Reform from the Participants´ة Sense --- p.99 ; Chapter Five --- Conclusion --- p.146 ; Bibliography --- p.153 ; Appendix I --- p.163

學者研究中國上古時期政治思想,往往以漢武帝以後的儒家思想作為國家權力正當性的基礎,但是此理論的缺憾是,如果只以儒家思想作為國家意識形態的標誌,就難以解釋西漢武帝以前的國家權力正當性是如何運作的。其實早在作為中國最早期實行帝制的秦王朝,已憑著統一的法律標準與有利於專制王權實行管治的官僚機構,確立國家專制權力的基本模式。 ; 本文試圖從儒法之爭的框架跳出來,從法律思想的角度,考察先秦至秦代的法律觀念、法律與國家官僚機構的關係及法律原則與「國家意識形態」的關係等議題。為了更貼近自秦至秦知識分子的「生活世界」,本文採用回到文本本身的研究方法,找出反映儒、道、法各家思想特徵的文本及其中的思想如何互相對話與融合,並從中探討戰國中後期至秦的知識分子與國家官僚對法律與政治觀念的表達,及其中的政治關懷。 ; 本文將從法律思想與國家意識形態的角度,更緊密地考察法律觀念背後反映的政治權力意識,從先秦至秦「刑」、「法」的觀念與實踐的起源、秦國家法律標準、秦法律原則與官僚政治道德的關係三方面探討秦代國家專制權力的正當性基礎。 ; Conventional studies on Ancient Chinese political thoughts consider Confusianism as the basis for legitimising the ruling of the state. However, this theory fails at explaining the period before Han Wudi(漢武帝) officially proclaimed the supreme status of Confusianism. As early as Qin Dynasty(秦朝), the state has established a centralised authoritarian government through its standardised legal practice and complex bureaucratic system. ; Therefore, this study avoids the orthodoxy in explaining political thoughts with the struggle between Confucianism and Legalism and investigates the relationship of laws and the bureaucratic system as well as that of legal principals and state ideology in pre-Qin and Qin period. By scrutinising the contemporary thoughts through careful textual analysis, this study expounds the encountering of Confusianism, Daoism, and Legalism and also their synthesis. Upon this, it moves on further to examine how the literati and the bureaucrats in later Warring-States period(戰國時代) to Qin Dynasty delineated laws, political beliefs, and the political concerns therein. ; From the perspective of state ideology, this study aims at analysing the conception of political power as reflected by the legal thoughts in three dimensions: 1) the origin and practice of "xing"(刑) and "fa"(法) in Pre-Qin and Qin period; 2) the historical image and the relationship between legal standard and state ideology as embodied in the reform of Shang Yang(商鞅變法) in the Qin state(秦國); and 3) the legal principles and the political morality of the state bureaucrats in the later ...

This study explores a significant and little studied aspect of the pioneering doctrinal work of the Fajia tradition, the Book of Lord Shang 商君書 (ca. 260 B.C. -‐233 B.C.): its system of rewards. In contrast with previous scholarship that has questioned the existence of a coherent Legalist political vision and even its idea of law fa 法 or that has focused strictly on penalty, this study considers Fajia law and discipline not only viable categories for analysis, but also important conceptual products of the intensely competitive, bellicose political climate of the Warring States period. The central concern is with the character fa 法 in Fajia texts. Beginning with an analysis of the Book of Lord Shang's system of rewards, the study then examines how the use of the character fa 法 in this text distinguished itself from earlier usages and, hence, represents an important distinctly shared characteristic across Fajia texts generally. This shows that the Fajia system of rewards includes an important pedagogical aspect that requires the ruler's subjects to develop themselves for the sake of state development. Therefore, this study also evaluates the pedagogical value of Fajia rewards based on social scientific research on organismic learning. This pedagogical aspect of Fajia governance, the study argues, is the means through which the Fajia notion of law reinforces its cultural ideals of the state. ; 本文企圖考察在商君書(ca. 260 B.C. ‐ 233 B.C.)重要之一的方面:賞賜。以前的研究已經質疑連貫法家的政治思想,甚至其法律觀念鮮明特點的存在,或集中於嚴格刑罰的方面。可是這項研究認為法家的法律紀律的方面不只是可行的類別分析,還有法治觀念是戰國時期的競爭激烈,好戰的政治氣候的重要概念產品。最重要關注的是"法"字的意義在法家的文本。在開始本文分析商君書的獎勵系統。然後它探討如何在商君書中使用的"法"字,從早期的用途區分,以及它如何代表所有"法家"文本之間的一個重要的明顯特徵的共享。這表明,"法家"獎勵的系統包括一個重要的教學方面。它需要統治者的臣民來發展自己,為了國家的發展。因此,本文基於社會科學研究機體學習評估"法家"獎勵系統的教學價值。其實上,法家政治思想有這種教學方面的證明是強化了國家的文化理想的手段。 ; King, Brandon Russell. ; Thesis Ph.D. Chinese University of Hong Kong 2015. ; Includes bibliographical references (leaves 415-424). ; Abstracts also in Chinese. ; Title from PDF title page (viewed on 11, October, 2016). ; Detailed summary in vernacular field only.

中文譯本序言--爲中國讀者進一解-- ; 原序 ; Chapter 卷一局勢 ---p.1 ; 前序第一 ---p.1 ; 業綠篇第二 ---p.11 ; 時變篇第三 ---p.19 ; 述古篇第四 ---p.25 ; 證今篇第五 ---p.34 ; 果報篇第六 ---p.52 ; Chapter 卷二道術 ---p.61 ; 排物篇第七 ---p.61 ; 明樂篇第八 ---p.69 ; 卜算篇第九 ---p.77 ; 明禮篇第十 ---p.85 ; 歐化篇第十一 ---p.90 ; 愚民篇第十二 ---p.96 ; 歧路篇第十三 ---p.112 ; Chapter 卷三徵象 ---p.123 ; 強權篇第十四 ---p.123 ; 不爭篇第十五 ---p.129 ; 簿書篇第十六 ---p.134 ; 血地篇第十七 ---p.148 ; 亡道篇第十八 ---p.160 ; Chapter 卷四治道 ---p.165 ; 當代篇第十九 ---p.165 ; 化物篇第二十 ---p.177 ; 齋物篇第二十一 ---p.188 ; 窮理篇第二十二 ---p.201 ; 一揆篇第二十三 ---p.207 ; 後序 ---p.215 ; 林語堂原著並自譯. ; Translation of: Between tears and laughter. ; Lin Yutang yuan zhu bing zi yi.

本論文的撰寫基於一個前設:緯書之出現,本非為釋經而生;並以此為基礎,析論經、緯關係,及其衍生之政治相關議題。傳統見解中,認為緯書的出現乃經學之附生產品,緯書的內容,係為釋經、而附以其政治任務而生。本文並無意挑戰緯書乃政治鬥爭產物之觀點,只是要說緯書乃因釋經而生,則不符西漢的儒學發展演變。 ; 儒學世界中,真正為經學附庸者,乃章句而非緯學。任何事物的出現,必然有其偶然與必然性,撇除難以探討的偶然性問題,若說緯學乃出自釋經所需,則其將缺乏形成的必然性;因為自宣帝、元帝間始,儒學各經派對自身經書的章句之學已進入高速發展期,以萬字釋一言乃師法之內的家常之事,緯學若然是釋經之作,則其出現實屬多餘。 ; 本文認為,緯學係作為博士經學、古學以外出現的第三道政治學術主流。經學上的博士經學體系,雖然系出董仲舒,難免沾染災異之說,但五經之中,除了後成的《禮記》,大體上仍然保持其「純潔」,緯學的出現,乃為對政治混局預占之所需,配合董氏以來齊學的災異傳統而發展起來的獨立學派,此即張禹口中的「新學」。必須重新評估新學的獨立性,方能掌握白虎觀後,緯學、博士經學、古學三川並流的學術「定局」。 ; 所以,本文將主要分為兩大部分,第一部分包含第一及第二章,主要探討形成博士經學體系、古學體系與緯學體系的學術歷史環境;因為經學史的演進部分,研究已汗牛充棟,本文集中討論的是形成這個政治學術環境的背境因素。 ; 第二部分包含第三及第四章,主要探討緯學在兩漢之際的儒學體系中的角色。東漢中前期形成三學並立的局面,源起成帝對新學的提拔,此新學本文稱為成哀新學,其除對齊學傳統的災異之說有所繼承外,更係對西漢一代可資運用的「一切資源」加以包納,形成一個「百科全書」式的學派綱目。基於王莽與劉秀對新學的「神化」,令其成為「儒教」在兩漢之際實踐神道設教的核心,地位更凌駕於博士經系之上。本部分即對此現象之形成加以綜述。 ; 簡單而言,本文將視「博士經學」「古學經學」「緯學」為漢代儒學中的三個重要組成部分,而儒學思想,則作為三者溝通、乃至相互影響的橋樑;不過,此橋樑本身,亦係三者之體系形成過程中,方始形成的觀念;換言之,本文旨在透過理解此體系之形成,以釐清漢代儒學發展中的部分關鍵。 ; To exmaine the development of Ru learning in early Han Dynasty through the study of its formation process has so far received relatively less attention, as scholars mostly took it for granted that Ru classics were mostly formed during the Warring States. However, the Ru classics as we know today had simply not yet been compiled in early Han, but fragmented pieces of allegedly writings of ancient authors, with ample rooms for further and necessary intreptation. In other words, without the deconstruction, and reconstruction, of the Han Confucians, the concept of Classics (jing) would only remain empty. This thesis, thus, would focus on how and why Ru classics were constructed. ; The first chapter provides a brief history on the formation and changes of the Five Classics, together with an introduction of the background of the Han intellectual world at its very beginning; as well as an analysis of the ways that the Central government and different localities interacted in order to facilitate the initial stage of Han Ru development. ; The second chapter will study the formative years of Ru participation in ...

嚴復為晚清介紹西學的先驅人物,但嚴氏並非只以翻譯西書為專門,亦致力於中西學術之調和,其會通中西學的貢獻在於使學界耳目一新,並使學人之援用西方理論有所依據,蓋晚清至民初數十年間學術思想之丕變,則嚴氏之影響實有其特殊的意義。本文欲經由嚴復《莊子評點》的義理思想,論述嚴氏中西會通的理念,再加以釐清其中西會通的學術價值。根本上,嚴氏之學雖以儒學為基礎,但大抵能兼採道、釋觀點並用以闡述西學之學說,其認為道家與儒、釋的義理實可與部份西學說法統一,故可知嚴氏並不囿於中西學的藩籬,取其可用之概念進行會通是為其鵠的。如其《莊子評點》乃結合《莊子》哲學、儒家的「易道」與西方哲學之「天演」、自然科學,欲架構一特殊的宇宙論,以至於演繹「道」化之下所派生的種種社會現象。故《莊子評點》非但是嚴氏闡述其經世致用的一大著作,亦是嚴氏調和中西哲學的一大發揮,而嚴氏最終的目的則在於雜糅《莊子》與西學「天演」的終極「道」說,進以成就一家之言。 ; Yan Fu was a pioneer figure in introducing Western learning in late Qing Dynasty. However, Yan not only specialized in translating Western books, but also endeavored to integrate Chinese and Western academic research. His contribution of a harmonious blend and a thorough grasp of Sino-Western studies resulted in making the academic circles undergo a pleasant change of atmosphere, thus enabling the scholars to have a basis in citing Western theories. Therefore, for the immense change of academic thought in the hundreds of years from the late Qing Dynasty to the early years of the Republic of China, Yan's influence actually had special meaning. This thesis would like to expound Yan's idea of a harmonious blend and a thorough grasp of Sino-Western studies from the argumentation and thought of Yan Fu's Comment on Zhuang Zi, and make clear his academic value of a harmonious blend and a thorough grasp of Sino-Western studies.Basically, although Yan's research took Confucianism as a foundation, generally speaking, he could adopt the viewpoints of Daoism and Buddhism, and use them to expound the theories of Western studies; he thought that the argumentations of Confucianism, Daoism, and Buddhism could be united with the partial theories and methods of Western learning; hence, we can know that Yan was not confined by the hedge between Sino studies and Western learning, and taking usable concepts to create a harmonious blend and a thorough grasp was his target. For example, his Comment on Zhuang Zi was to combine the philosophy of Zhuang Zi the Dao of Zhou Yi of Confucianism, and theory of "evolution" and natural science of Western philosophy, with the desire to construct a special cosmology, in order to deduce all kinds of social phenomena derived under the theory of "Dao." Therefore, Comment on Zhuang Zi was not only a great work of Yan's by expounding his statecraft, but also a great elaboration of Yan's integrating Chinese and Western philosophy, and Yan's final objective was to mix and blend Zhuang Zi and "evolution" of Western learning to create the ultimate theory of "Dao" so as to further expound his theory.

submitted by Suen Bing. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 1998. ; Includes bibliographical references (leaves 87-90). ; Abstract also in Chinese. ; Abstract --- p.i ; Introduction --- p.1 ; Chapter Chapter One: --- Republicanism and Progressive Historical Interpretations ; What is Republicanism? --- p.7 ; Republicanism as a Guiding Philosophy in Progressive Historical Scholarship --- p.16 ; Chapter Chapter Two: --- Frederick Jackson Turner's Frontier Democracy: A Republican Way of Thinking ; How Turner's thesis related frontier conditions with democracy? --- p.20 ; In what way is Turner's thesis affected by republicanism? --- p.24 ; A trace of republican idealism in Turner's later articles --- p.26 ; The safety valve hypothesis: A supplement to Turner's free land ´ؤ democracy relationship --- p.31 ; Free land - democracy vs. Education - democracy --- p.35 ; Chapter Chapter Three: --- Industrial Democracy and American Civilization: The Two Sides of Charles A. Beard's Republican Thinking ; The Industrial Society (1901) --- p.42 ; An Economic Interpretation of the Constitution of the United States (1913) --- p.46 ; "Contemporary American History, 1877-1913 (1914)" --- p.51 ; The Rise of American Civilization (1927) --- p.54 ; The American Spirit (1942) --- p.58 ; Chapter Chapter Four: --- William Appleman Williams' Inheritance of Progressive Historians' Republican Tradition ; American Russian Relations: 1871 ´ؤ1947 and The Tragedy of American Diplomacy --- p.64 ; The Contours of American History --- p.72 ; Great Evasion and Empire as a Way of Life --- p.77 ; Conclusion --- p.83 ; Bibliography --- p.87

Lee Tsz Lok. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2005. ; Includes bibliographical references (leaves 120-123). ; Abstracts in English and Chinese. ; ABSTRACT --- p.i ; ACKNOWLEDGMENT --- p.iii ; CONTENTS --- p.v ; Chapter CHAPTER 1 --- Introduction: Domestic Work from Premodern to Modern --- p.1 ; Chapter 1.1 --- Research Objective ; Chapter 1.2 --- Research B ackground ; Chapter 1.2.1 --- History of Chinese Domestic Servants ; Chapter 1.2.2 --- Demand for Foreign Domestic Workers ; Chapter 1.2.3 --- Legislation Governing Employment of Foreign Domestic Workers ; Chapter 1.2 --- Research Questions ; Chapter 1.3 --- Research Significances ; Chapter CHAPTER 2 --- Literature Review: Private-Public Interpenetration, Power Relations and Social Negotiations in Domestic Employment --- p.13 ; Chapter 2.1 --- Hegemonies and Homes ; Chapter 2.2 --- Private-Public Distinction ; Chapter 2.3 --- Power Dynamics ; Chapter 2.4 --- Between the Personalized and the Bureaucratized ; Chapter CHAPTER 3 --- Conceptual Framework: The Personalized/ Bureaucratized Typology and Interactive Dynamics in Domestic Employment --- p.25 ; Chapter 3.1 --- Assumptions of the Present Study ; Chapter 3.2 --- Typology of Worker-Employer Relations ; Chapter 3.3 --- The Personalized Type of Relations ; Chapter 3.4 --- The Bureaucratized Type of Relations ; Chapter 3.5 --- Micropolitics in Domestic Work ; Chapter CHAPTER 4 --- Research Methods and Data --- p.39 ; Chapter 4.1 --- Methods and Data Collection ; Chapter 4.2 --- Characteristics of Informants ; Chapter 4.2.1 --- Characteristics of Employers ; Chapter 4.2.2 --- Characteristics of Workers ; Chapter CHAPTER 5 --- The Personalized Type of Relations --- p.45 ; Chapter 5.1 --- Affective-Based Particularism ; Chapter 5.1.1 --- Working Philosophy ; Chapter 5.1.2 --- Workers' Presence in Public Spaces ; Chapter 5.1.3 --- Confrontations ; Chapter 5.2 --- Diffuse Work Obligations ; Chapter 5.3 --- Personal Attachment ; Chapter 5.3.1 --- Materialistic Relationship ; Chapter 5.3.2 --- ...

Gao Yang. ; Thesis submitted in: June 2005. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2006. ; Includes bibliographical references (leaves 123-133). ; Abstracts in English and Chinese. ; GENDER AND NATIONALISM IN CHINESE FILMS BETWEEN 1949 AND 1989 --- p.I ; 摘要 --- p.III ; ABBREVIATIONS --- p.VIII ; Chapter CHAPTER 1 --- INTRODUCTION --- p.1 ; Chapter 1.1 --- Literature Review --- p.2 ; Chapter 1.1.1 --- "Nation, State and Nationalism" --- p.2 ; Chapter 1.1.2 --- Gender and Nation in Chinese Cinematic Narration --- p.6 ; Chapter 1.2 --- Methodology --- p.10 ; Chapter 1.2.1 --- Typology --- p.10 ; Chapter 1.2.2 --- Film Analysis as Method --- p.11 ; Chapter 1.2.3 --- Case Selection --- p.16 ; Chapter CHAPTER 2 --- SOCIAL BACKGROUND OF CHINA: 1949-1989 --- p.22 ; Chapter 2.1 --- Background of the First Period:1949-1978 --- p.22 ; Chapter 2.1.1 --- "New China, New Women" --- p.22 ; Chapter 2.1.2 --- The Cooperative Movement and the Communization Movement:1952- --- p.24 ; Chapter 2.1.3 --- The Great Leap Forward and the Suppression of Individualism:1958-1960 --- p.26 ; Chapter 2.1.4 --- The Magnification of Class Struggle and the Cultural Revolution --- p.28 ; Chapter 2.1.5 --- The Unchanged Philosophy behind the Changing Policies: the Strategic Opening Up of Public Domain for Women --- p.30 ; Chapter 2.2 --- Economic and Political Landscape after the Cultural Revolution: 1979-1989 --- p.31 ; Chapter 2.2.1 --- Economic Reform and the Concomitant Social Problems --- p.31 ; Chapter 2.2.2 --- Political Liberalization and the Backlashes --- p.32 ; Chapter 2.2.3 --- "The ""Cultural Fever"" and the ""Fifth Generation"" Filmmakers" --- p.33 ; Chapter 2.2.3.1 --- Collective Frustration: The Social Sentiment after the National Trauma --- p.33 ; Chapter 2.2.3.1.1 --- Traumatic Experiences during the Cultural Revolution --- p.33 ; Chapter 2.2.3.1.2 --- The Lost Past --- p.36 ; Chapter 2.2.3.1.3 --- The Meaningless Present --- p.36 ; Chapter 2.2.3.2 --- The Specter of Westernization --- p.37 ; Chapter 2.2.3.2.1 --- ...

Lo, Kai Ching. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2007. ; Includes bibliographical references (leaves 214-221). ; Abstracts in English and Chinese. ; Acknowledgement --- p.vi ; Abstract --- p.viii ; INTRODUCTION --- p.1 ; Chapter I. --- The Problem: A Brief Introduction --- p.1 ; Chapter I.a. --- Research Problems --- p.1 ; Chapter I.b. --- The Subject Matters --- p.2 ; Chapter I.e. --- Conceptualization of the Subject Matters --- p.3 ; Chapter I.d. --- "The Orientation of the Research: Habermas, Luhmann, and Theory" --- p.6 ; Chapter I.e. --- Outline of the Research Result --- p.13 ; Chapter II. --- The Context --- p.17 ; Chapter II.a. --- Ethics and Morality in Modern Society --- p.17 ; Chapter II.b. --- Ethics and Morality in Sociology --- p.19 ; Chapter II.b.l. --- Durkheim and Weber: Conception of Ethics and Morality --- p.20 ; Chapter II.b.2. --- Successions and Revisions of Durkheim's and Weber's Perspectives --- p.25 ; Chapter II.b.3. --- Habermas's and Luhmann's Breakthrough --- p.29 ; Chapter III. --- The Framework --- p.31 ; Chapter III.a. --- The Use of Metatheory --- p.31 ; Chapter III.b. --- The Limitation of this thesis --- p.33 ; Chapter PART I. --- HABERMAS AND LUHMANN AS THE EXEMPLARS OF SOCIOLOGICAL INQUIRIES OF ETHICS AND MORALITY --- p.35 ; Chapter Chapter 1: --- Habermas's Discourse Ethics and The Theory of Communicative Action --- p.37 ; Chapter 1.1. --- Discourse Ethics --- p.38 ; Chapter 1.1.1. --- Discourse Ethics as the Sociology of Ethics and Morality --- p.40 ; Chapter 1.1.2. --- The Logic of Discourse Ethics --- p.46 ; Chapter 1.1.3. --- Morality and Ethical Life: From Philosophy and Politics to Sociology --- p.53 ; Chapter 1.2. --- The Theory of Communicative Action: The Sociological Foundation of Discourse Ethics --- p.61 ; Chapter 1.2.1. --- The Paradox of Rationalization and the Paradigmatic Change --- p.63 ; Chapter 1.2.2. --- Universal Pragmatics: The Foundation of Moral Order --- p.65 ; Chapter 1.2.3. --- Communicative Rationality and the Life world: The ...

Wu, Ka Ming. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2000. ; Includes bibliographical references (leaves 155-163). ; Abstracts in English and Chinese. ; Abstract --- p.i-iii ; Table of Content --- p.iv-v ; Abbreviations --- p.vi ; Chapter Chapter One --- Introduction: Women and Poverty in Hong Kong --- p.1 ; Poor Women: Where and Who are They? ; Research Purpose and Questions ; Research Methodology ; Some Research Reflections ; Chapter Chapter Two --- "Engendering the Question of Poverty: Power in Economy, State and Discourse" --- p.14 ; Women and Development under Economic Globalization ; Working Daughters Getting Old: The Hong Kong Case ; Hong Kong in the International Political Economy ; Poor Women: The Opposition of Workers and Citizens ; Welfare Perspectives: Three Different Theoretical Streams ; The Political Economy of Welfare State ; Feminist Critique of Welfare State ; Poor Women and Welfare Services in Hong Kong ; The Genealogy of Modern Power: Foucault on Power and Discourse ; Discourse Analysis ; Ideology versus Truth ; The Power of Gaze ; The Welfare Cut: The Poor as Objects of State Intervention ; Power/ Knowledge ; Chapter Chapter Three --- poor Women as Product of Economic Development: Changing Role of Hong Kong in the Global Economy --- p.45 ; Changing Role of Hong Kong in the Global Economy ; Poor Women after Economic Restructuring ; Reproductive Work Positions: Sliding Ranks and Salaries ; No Jobs for Poor Mothers ; Working Poor Mothers: Reconciling Paid Work and Family Responsibility ; Familialism and the Incorporation of Women as Labor ; Capitalist Production of Familialism ; The Matron Workers in the 1970s vs the Disabled Women in the 1990s ; Entering the Information Age in the late 1990s: Poor Women and Development ; Conclusion ; Chapter Chapter Four --- "Women, Poverty and the Welfare System in Hong Kong " --- p.72 ; Concern of Hong Kong Social Policy ; The Myth of Lassie-faire in Social Welfare ; Productivity: Philosophy of Hong Kong Social Welfare ; Single Mothers as Study ...