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In: Franciscan Institute publications
In: Text series 24
In: Scholars' Facsimiles & Reprints 509
In: Sociologický časopis / Czech Sociological Review, Band 41, Heft 5, S. 951-954
In: Heterodoxia iberica Volume 3
In: History of science and medicine library 26
In: Medieval and early modern science 17
In: Medieval and early modern science Vol. 17
In: Codices manuscripti 38
In: Philosophische Bibliothek Band 95b
In: The I Tatti Renaissance library 79
Manetti's Latin treatise Adversus Iudaeos et Gentes (Against the Jews and Gentiles) offers a polemical defense of the Christian religion. This volume, which includes the first four books,surveys human history from the Creation to the life,teaching, and resurrection of Christ. Book I begins with the creation and fall of man in the Biblical account. There follows a long digression adversus gentes (the Gentiles, i.e., pagans), which reviews central points of ancient Greek and Roman philosophy and religion, and censures the ancients for their senseless doctrines and bloody rites. Manetti then returns to the Jews, whose beliefs and practices are praised from Abraham to Moses. During their centuries of "true" piety, Manetti calls the chosen people "Hebrews." But from the time of the Exodus onwards, he censures them as "Jews" because they observe the absurd and cruel practices of Pentateuchal legislation, which he views as analogous to pagan rites. Manetti stresses several themes in Jewish history: the early development of the concept of righteousness, the Exodus, the Mosaic Law and its inadequacy--thus providing a "preparation for the Gospel" in Eusebius' sense. The next three books provide a synoptic biography of Jesus in three stages. Book II describes the life of Christ up to the raising of Lazarus; Book III relates his teaching, and Book IV offers an account of Christ's passion, death, and resurrection.--
Tomáš Hauer v publikaci venované soudobým postmoderním teoriím nejprve vysvetluje genealogii pojmu postmodernismus a analyzuje francouzské filosofické myšlení na ceste od strukturalismu k postmodernismu. Na základe této analýzy pak vymezuje soucasný postmoderní kulturní obrat a zamýšlí se nad rolí verejného prostoru v postmoderní spolecnosti. Ctenár se m.j. seznámí s dílem francouzských filosofu J. Derridy, J. F. Lyotarda, G. Deleuzeho, J. Baudrillarda ci italského filosofa G. Vattima. Kniha je tak vhodným úvodem do problematiky postmoderního myšlení