Suchergebnisse

El objetivo de este artícues mostrar la relevancia que la filosofía de las ciencias sociales (FCS) tiene para la investigación que llevan a cabo las disciplinas sociales. Identifico qué obstáculos han impedido reconocer su importancia, al tiempo que sugiero algunas estrategias para revertirlos. Así, señalaré que, en el contexto local de las ciencias sociales, la comprensión parcial de los compromisos intelectuales de la filosofía de la ciencia (FC) ha constituido un primer obstáculo. Explicaré cómo puede corregirse esa visión parcial, señalando cuál es el valor de las preguntas de carácter filosófico y cómo complementan el trabajo epistemológico de las ciencias sociales. Un segundo obstáculo la condición de autosuficiencia que las propias ciencias sociales conciben con respecto a los debates epistemológicos de su trabajo. En la última parte expondré mediante tres ejemplos cómo la FCS hace aportaciones importantes sobre debates que son cruciales en las ciencias sociales contemporáneas: la causalidad social, el papel de la interpretación y la objetividad científica.

"This book is an enquiry into memory in the Western world. Specifically, memory is the framework of culture, because it links the present to the past--or tradition--and projects it into the future. For this reason, any work focusing on memory involves a double challenge: (1) to reveal the origin of concepts and (2) to glimpse the course of thoughts. This is the case of the present volume, in which the authors make several tastings of Europe's intellectual heritage, by taking into account both the Greek origin of this legacy and its relevance for understanding the European philosophical heritage. In particular, these papers focus on the Aristotelian tradition, the true keystone of Europe, and on other currents of thought that have also played an essential role in the intellectual evolution of the Old Continent. In the latter field, there are contributions, for instance, on philosophical-religious traditions such as Orphism or on certain fundamental aspects of Neoplatonism both in the Classical World and in Christian authors. The volume concludes with various works on the survival of these intellectual trends from the Renaissance to the present day. Consequently, this work offers the opportunity to delve deeper into some of the aspects that define Western civilisation, observed both from its origin and its evolution over the centuries. The volume contains papers in Spanish, Portuguese, Italian, and English."--

This text proposes a conception of Richard Rorty's philosophy from the distinction between systematic philosophy and edifying philosophy, proposing this distinction as a key to reading his neo-pragmatism and his political-ethical proposal of the 90s, whose consequence main will be his conception of liberal democracy, ironic citizen and post-philosophical culture.

The aim of article was to discuss the philosophy of private deterrence under Iraq's penal code. The methodology adopted was the inductive approach, which helps to extrapolate legal texts with this study and the jurisprudence of legal jurists. The Legislator applies to the threat with punishment the harm and pain that will be inflicted on them if the crime is eaten by law, what is known as public deterrence speech. For its part, the special deterrent will be responsible for reforming the meaning and morality of the offender, following various means provided by the legislature and designing a method of education of the deprived of liberty, allowing them the voluntary work determined by the conditions of each penance conditions or even by the subsequent formal and informal reintegration mechanisms of ex-convictions. It is concluded that these methods and others can contribute significantly to the achievement of the deterrence objectives, which is to reform and evaluate the offender's conduct according to criminal gravity on a case-by-case basis.

En este artículo recuperamos la tradición antigua del cuidado de sí, que asocia a la filosofía con el psicoanálisis, entendido como una cura del alma a través de la palabra, el autoexamen y la relación entre médico- paciente o filósofo-discípulo y de una verdad que necesita de la "conversión" del sujeto. Se recupera para ello la filosofía del Banquete de Platón y La Tranquilidad del Alma de Séneca.