Political philosophy
In: Oxford readings in philosophy
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In: Oxford readings in philosophy
In: Journal of business communication: JBC, Band 14, Heft 1, S. 47-49
ISSN: 1552-4582
In: American political science review, Band 54, Heft 2, S. 457-464
ISSN: 0003-0554
A reply to S. Burckhardt's criticism of the author's article on Othello and Jaffa's article on King Lear (See SA A0626, A1446). Burckhardt objected to the pol'al interpretations of the 2 plays but did so only on the grounds of their unconventionality & from the standpoint of specialization. Shakespeare dramatized men in pol'al situations, & a proper understanding of the passions of the heroes depends upon an adequate analysis of those situations. Pol'al philosophy was traditionally the fountainhead of pol'al & moral understanding, & it is useful & necessary to study it in order to see the deepest levels of Shakespeare's thought. His plays are incarnations of the problems of man, the pol'al animal, & a purely personal interpretation impoverishes their sense & trivializes the moral issues presented in them. Shakespeare was an educator of citizens. AA-IPSA.
In: The Western political quarterly: official journal of Western Political Science Association, Band 14, Heft 3, S. 75
ISSN: 0043-4078
In: Social research: an international quarterly, Band 12, Heft 1, S. 98
ISSN: 0037-783X
In: The review of politics, Band 34, Heft 2, S. 210
ISSN: 0034-6705
In: Publius: the journal of federalism, Band 9, Heft 4, S. 43-64
ISSN: 0048-5950
KANT'S VIEW OF FEDERALISM IS EXAMINED IN THIS ARTICLE. THE AUTHOR DESCRIBED KANT'S ARGUMENT THAT WITHOUT A UNIVERSAL 'PACIFIC FEDERATION' OF 'REPUBLICS' THERE IS NO SECURITY FOR PUBLIC LEGAL JUSTICE. FOR KANT, FEDERALISM EXTENDED ONLY OUTWARD - FROM SOVEREIGN REPUBLICS, NATION-STATES, - BUT NOT INWARD IN ANY COUNTRY. KANT'S DIVISION OF POLITICS AND MORALITY, AND HIS VIEW OF LIBERTY, ARE BOTH DISCUSSED.
In: American political science review, Band 54, Heft 2, S. 457-464
ISSN: 1537-5943
Sigurd Burckhardt has rendered a service in providing the occasion for a thematic presentation of the principles underlying the interpretations of Shakespearean drama by Jaffa and me, to which he has taken such exception. The issue does not primarily concern literary criticism but rather has to do with the relation of art to political philosophy and, in turn, with their relation to life. Burckhardt, however, has not joined the debate on the level of the issues. He does not argue against the substance of our interpretations, and does not say wherein and why they are in error. Characteristic of his method is his offer of three statements "admittedly out of context" from my article for which he then proposes the following test: "Choose," he says, "a jury of widely read, intelligent men, show them these statements (with the information that they are meant to describe two main characters in a play known to all of them), and then make them guess who is being talked about." Burckhardt thinks he is "safe in claiming that there will not be a single correct identification." The moment seems somewhat inappropriately chosen for suggesting the method of a quiz program for deciding a matter of validity. But seriously, does any scholar, however he may wish for public acceptance, make this his standard? Agreement may produce peace, but it can never by itself be a criterion of truth. In presenting my conclusions, I have a right to ask that they be tested in the light of my evidence and my arguments. In the court of scholarly judgment it is a weak argument that rests on the number of witnesses who can be summoned to support an opinion.
In: Marxist theory and contemporary capitalism 32
In: Issues in Marxist philosophy 4
In: Canadian contemporary philosophy series
In: The Western political quarterly, Band 14, Heft 3, S. 75-77
ISSN: 1938-274X