Suchergebnisse

The application of the concepts of polity, politics & policy can serve as a useful tool for the analysis of the EU's regional policy. The aim of the article is to highlight several divergences that were recognized by applying the aforementioned concepts to a single policy. The main framework of the analysis is based on the partnership principle, which is closely linked to all three dimensions (ie, polity, politics, policy) of the regional policy of the EU. References. Adapted from the source document.

Obálka -- Obsah -- Náboženství jako forma smyslu -- Kódování -- Funkce náboženství -- Kontingenční vzorec Bůh -- Diferenciace náboženské komunikace -- Náboženské organizace -- Evoluce náboženství -- Sekularizace -- Sebepopis -- Doslov k českému vydání -- Rejstřík

The statute of March 15, 2004, that banned religious symbols in the French schools & State high schools, was the last act of the Headscarf Affair which had been regularly returning to the limelight of the French political scene since 1989. The review of several recent sociological books devoted to the phenomena of islamization helps to buttress the main assumption of the article that the Affair is a symptom of a failing integration of the immigrants from the Muslim countries. These populations are disproportionately hit by social & economic marginalization while, at the same time, summoned to assimilate culturally. Dogmatic republicanism conceives of the assimilation as a necessary precondition for the political integration. In the situation of an increasing social exclusion, however, the push to assimilation adds a cultural offense to an economic injury & incites a contrary reaction: a proud self-assertion of the Muslim identity. The statute banning the headscarves only intensifies this vicious dynamic. The analyses in the reviewed books seem to lead to a different solution: a reasonable response would rather be to tolerate the expressions of religious distinctiveness while, at the same time, trying to integrate people of immigrant origins both economically & politically. This would require, however, a reconstruction of the French republicanism which -- at least in its dogmatic form -- does not distinguish between the cultural & political sides of integration. 9 References. Adapted from the source document.

7 Model protidžihádistického vigilantismu v kyberprostoru7.1 Konceptuální a kauzální struktura; 7.2 Matematická a logická struktura; 7.2.1 Demografický segment; 7.2.2 Radikalizační segment; 7.2.3 Segment generující teroristické útoky; 7.2.4 Segment generující oběti teroristických útoků; 7.2.5 Segment generující viditelnost džihádismu; 7.2.6 Segment soupeření v kyberprostoru; 7.2.7 V igilantistický segment; 7.2.8 Segment svobody a bezpečnosti v kyberprostoru; 7.3 Výsledky simulací; 7.3.1 Replikace historie; 7.3.2 Bez eskalace řízeného terorismu; 7.3.3 Bez vigilantismu v kyberprostoru

This article explores the question of whether the increasing importance of religion in international relations is also reflected in the role the Roman Catholic Church plays in the formulation of Czech foreign policy. In the first half of the study we will briefly investigate in what ways the role of the Church is described in the key documents of Czech (foreign) policy and how the Church-politics relationship is interpreted in the Czech media discourse. Our attention will be dedicated primarily to the thematic analysis and the actorness of the Church. In the article's second half, we will focus on the way(s) the Church is trying to change the situation of its relation to Czech politics, which is currently unfavourable to it. We will identify three fundamental strategies that can be used by the Church as a reaction to its expulsion from the public sphere and also assess their empirical presence in the Czech milieu. Adapted from the source document.