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Niklas Luhmann: Die Religion der Gesellschaft
In: Sociologický časopis / Czech Sociological Review, Band 41, Heft 1, S. 187-189
Sňatky Přemyslovců aneb Jak si vybírali ženichy a nevěsty
In: Historická sociologie / Historical Sociology, Heft 2, S. 117-124
Premysliden ruled over the Czech countries (Bohemia, Moravia, and Silesia) more than three hundred years (ca. 930–1306). They cooperated with the ruling houses of the neighboring states (Hungary, Poland, Saxony, Bavaria, Austria etc.) as their political efforts as their marriage policy. The analysis of the Premysliden marriages indicated the existence of the rule of the exogamy, the rule of the preferential matrilateral cross cousin marriage, the rule of the long time systematic exchange of the women among two ruling houses. Example of the Premysliden marriage practice gives the idea of the search of the marriage rules existing in Europe during the early mediaeval centuries.
Two Traditions of Czech Sociology of Religion
In: Sociologický časopis / Czech Sociological Review, Band 40, Heft 4
Regardless of the role religion plays in the world today, ie despite the significant deprivatization of faith in the sociocultural space & in politics, contemporary Czech sociology of religion is in rather poor shape. The author presents a number of factors to explain this, including the legacy of the communist regime, & low levels of church attendance in the Czech Republic, the latter having been erroneously interpreted as non-religiosity. But the author focuses mainly one other reason: the discordant legacy of Czech pre-communist sociology of religion & the neighboring field of social studies. Two different traditions of the subject are identified - the 'profane' sociology of religion, founded by T. G. Masaryk, & Catholic religious sociology. Although the former legacy declared itself non-religious & even anti-clerical, in the case of many of its followers this claim was only partially true. In the 1930s & 1940s, when they (especially Prague's sociological school, which formed a certain opposition to Masaryk) turned more toward Durkheimian attitudes, they emphasized, for example, their own religious experience as a necessary tool for understanding piety. On the other hand, Catholic religious sociology was closely related to church activism, policy, & contemporary social work, ie, strictly conservative & anti-modern. Its way of understanding modern society was discounted by the former group of scholars, though to at least some degree, the two legacies shared similar methodological approaches. Both certainly seem outdated today, but their theoretical & methodological discussions & their findings remain of importance. Consequently, a re-thinking of these legacies & their theoretical backgrounds is still significant for the sociology of religion today.
Michele Dillon (ed.): Handbook of the Sociology of Religion
In: Sociologický časopis / Czech Sociological Review, Band 41, Heft 1, S. 189-192
La Sibilla a Roma: i Libri Sibillini fra religione e politica
In: Hierá : collana di studi storico-religiosi 8
Gender and the Politics of Time: Feminist Theory and Contemporary Debates
In: Sociologický časopis / Czech Sociological Review, Band 45, Heft 1, S. 219-222
Energy Security and Global Politics: The Militarization of Resource Management
In: Mezinárodní vztahy: Czech journal of international relations, Band 44, Heft 4, S. 126
ISSN: 0543-7989, 0323-1844
"Kirche und Staat" im Denken des frühen Christentums: Texte und Kommentare zum Thema Religion und Politik in der Antike
In: Traditio christiana 13
Recenze: Wuthnow, Robert: After the Baby Boomers - How Twenty- and Thirty-somethings Are Shaping the Future of American Religion
In: Sociologický časopis / Czech Sociological Review, Band 45, Heft 2, S. 451-454
Europe's Parliament: People, Places, Politics
In: Politologický časopis, Band 19, Heft 4, S. 388-390
ISSN: 1211-3247
Ján Sopóci: Záujmové skupiny v slovenskej politike v devaťdesiatych rokoch
In: Sociologický časopis / Czech Sociological Review, Band 41, Heft 1, S. 184-187