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In: The CAWP Series in Gender and American Politics
Walking the Gendered Tightrope analyzes the gendered expectations for women in high offices through the examples of British Prime Minister Theresa May and U.S. Speaker of the House Nancy Pelosi. Even at their highest positions, and while completing their greatest achievements, both May and Pelosi faced gendered critiques and intraparty challenges to their leadership. While other books have analyzed the barriers to higher office that women face, this book reveals how women in positions of power are still forced to balance feminine stereotypes with the perception of power as masculine in order to prove their legitimacy. By examining intraparty dynamics, this book offers a unique comparison between a majoritarian presidential and Westminster parliamentary system. While their parties promoted Pelosi and May to highlight their progressive values, both women faced continually gendered critiques about their abilities to lead their caucuses on difficult policy issues, such as the Affordable Care Act and two Trump impeachment votes for Nancy Pelosi, or finishing Brexit for Theresa May. Grounded in the legislative literature from the United States and Britain, as well as historical accounts and personal interviews, Walking the Gendered Tightrope contributes to the fields of gender and politics, legislative studies, American politics, and British politics
In: Politica e storia 31
In: Wetenskaplike bydraes van die PU vir CHO. Reeks F, Instituut vir die Bevordering van Calvinisme. Reeks F1, IBC-studiestukke no. 114
Introduction -- Unit Outline. Lesson 1: Selfhood and Individualism ; Lesson 2: Education ; Lesson 3: The Self as a Work of Art ; Lesson 4: Women's Roles: Domesticity and/or Liberty? ; Lesson 5: Gender, Power, and Political Theory ; Lesson 6: Faith and Belief ; Lesson 7: Law and Politics ; Lesson 8: Popular Culture -- Assessment Options -- Further Reading.
In: Mondes autochtones
Souverainete, autonomie et subjectivites politiques autochtones en Mesoamerique et dans les Andes / Martin Hebert et Stephanie Rousseau -- Sortir du colonial en Oceanie ou comment reconquerir sa souverainete en situation de minorisation / Natacha Gagne et Marie Salaün -- La souverainete à l'aune de la militance des peuples autochtones du Guatemala / Martin Hebert, Ignacio Ochoa et Lucas Aguenier -- L'autonomie autochtone "sous tutelle" en Bolivie / Stephanie Rousseau et Hernán Manrique -- Le Perou : des assises de la communaute au projet politique de la nation autochtone / Raphaël Colliaux et Stephanie Rousseau -- Souverainetes intriquees, contestees et concurrentes : la difficile construction d'un pouvoir local aux îles Marquises / Pascal-Olivier Pereira de Grandmont -- La grammaire de l'emancipation polynesienne et ses paradoxes / Natacha Gagne -- "Se constituer en "societe civile"" : l'apres 1994 au Chiapas / Éric Gagnon Poulin -- Être jeune, conscient, implique et libre de se determiner : regard ethnographique sur une bande de jeunes Kanak de Kone (Nouvelle-Caledonie) / Ève Desroches-Maheux -- Danser pour transformer la nation : l'entrada folklorique de l'Universidad Mayor de San Andres, La Paz (Bolivie) / Marie-Ève Paquet -- Affirmation de soi et autodetermination : le tatouage en Polynesie française / Catherine Charest -- OEuvrer à la decolonisation de la societe neo-zelandaise grâce à l'art : le cas des femmes artistes contemporaines māori / Catherine Pellini.
In: Der Mensch im Netz der Kulturen - Humanismus in der Epoche der Globalisierung 19
Ist der Konfuzianismus ein Humanismus? Seit dem Anfang des 20. Jahrhunderts ist er, sowohl im Westen als auch in China, vielfach in diesem Licht betrachtet worden. Ming-huei Lees Studie unternimmt den Versuch, die Vielfalt und Lebendigkeit der konfuzianischen Tradition in Vergangenheit und Gegenwart aus transkultureller Perspektive zu verdeutlichen. Schwerpunkte bilden dabei die philosophische Interpretation klassischer konfuzianischer Texte und das für den modernen Konfuzianismus höchst folgenreiche Zusammentreffen mit der Philosophie Kants. Neben einem Vergleich des konfuzianischen und des abendländischen Humanismus und einer Analyse des Schicksals des Konfuzianismus im heutigen China werden mit »Lunyü« und »Mengzi« klassische konfuzianische Texte ebenso diskutiert wie die Kant-Rezeption in China. Ist der Konfuzianismus eine Religion? Ming-huei Lee zeigt, dass der Konfuzianismus eine moralische Religion im Kantischen Sinne ist und dass er - im Unterschied zum neuzeitlichen europäischen Humanismus - als Humanismus mit religiöser Dimension verstanden werden kann
In: European civil society 4
"Civil society and civic engagement have increasingly become topics of discussion at the national and international level. The editors of this volume ask, does the concept of 'civil society' include gender equality and gender justice? Or, to frame the question differently, is civil society a feminist concept? Conversely, does feminism need the concept of civil society? This important volume offers both a revised gendered history of civil society and a program for making it more egalitarian in the future. An interdisciplinary group of internationally known authors investigates the relationship between public and private in the discourses and practices of civil societies; the significance of the family for the project of civil society; the relation between civil society, the state, and different forms of citizenship; and the complex connection between civil society, gendered forms of protest and nongovernmental movements. While often critical of historical instantiations of civil society, all the authors nonetheless take seriously the potential inherent in civil society, particularly as it comes to influence global politics. They demand, however, an expansion of both the concept and project of civil society in order to make its political opportunities available to all."--Back cover
Introduction -- Unit Outline. Lesson 1. Animals and antiquity ; Lesson 2. Animals as myth and symbol ; Lesson 3. Human and nonhuman ; Lesson 4. Animals and labor ; Lesson 5. Human predation-hunting ; Lesson 6. Animals employed as story and entertainment ; Lesson 7. Animals as data ; Lesson 8. Animals and modern consumerism -- Assessment Options -- Enrichment Materials.
This volume contributes to the vibrant, ongoing recuperative work on women's writing by shedding new light on a group of authors commonly dismissed as middlebrow in their concerns and conservative in their styles and politics. The neologism 'interfeminism' – coined to partner Kristin Bluemel's 'intermodernism' – locates this group chronologically and ideologically between two 'waves' of feminism, whilst also forging connections between the political and cultural monoliths that have traditionally overshadowed them. Drawing attention to the strengths of this 'out-of-category' writing in its own right, this volume also highlights how intersecting discourses of gender, class and society in the interwar and postwar periods pave the way for the bold reassessments of female subjectivity that characterise second and third wave feminism. The essays showcase the stylistic, cultural and political vitality of a substantial group of women authors of fiction, non-fiction, drama, poetry and journalism including Vera Brittain, Storm Jameson, Nancy Mitford, Phyllis Shand Allfrey, Rumer Godden, Attia Hosain, Doris Lessing, Kamala Markandaya, Susan Ertz, Marghanita Laski, Elizabeth Bowen, Edith Pargeter, Eileen Bigland, Nancy Spain, Vera Laughton Matthews, Pamela Hansford Johnson, Dorothy Whipple, Elizabeth Taylor, Daphne du Maurier, Barbara Comyns, Shelagh Delaney, Stevie Smith and Penelope Mortimer. Additional exploration of the popular magazines Woman's Weekly and Good Housekeeping and new material from the Vera Brittain archive add an innovative dimension to original readings of the literature of a transformative period of British social and cultural history. List of contributors: Natasha Periyan, Eleanor Reed, Maroula Joannou , Lola Serraf, Sue Kennedy, Ana Ashraf, Chris Hopkins, Gill Plain, Lucy Hall, Katherine Cooper, Nick Turner, Maria Elena Capitani, James Underwood, and Jane Thomas
Conceptualizing the dualism of Greek foreign policy -- Hegemony, dependence and the US policy review of 1952 -- The domestic structures of the post-civil war political system -- From dependence to dualism : Cyprus enters Greek foreign policy -- Dependent nationalism : 'operating between two notionsh' -- The semi-internationalization of the Cyprus question : the UN appeal -- The dualist aspects of foreign economic policy.