Translating religion: what is lost and gained?
In: Routledge studies in religion 47
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In: Routledge studies in religion 47
In: Social sciences in Asia 26
In: Social Sciences in Asia Ser v.26
Combining wide-ranging empirical investigations and sophisticated theoretical reflections, this book offers a comprehensive analysis on the interactions between religion and technology, thereby elucidating the complex relationships between spirituality, social and identity formation, sovereignty and power.
In: Journal of citizenship and globalisation studies, Band 2, Heft 1, S. 24-38
ISSN: 2450-8632
AbstractIs religion simply a part of culture? Can religious diversity be managed as a subset of intercultural diversity? This article explores intercultural dialogue and its relationship to "religion' in the policies, documents and debates of the European Community. The argument is advanced that religious realities and concerns are misconstrued when religion is subsumed into culture. Religion needs to be historically and conceptually rethought and that for cultural and religious diversities to be skillfully managed in the interests of social solidarity and positive intercommunal relations both need to be addressed discretely and in tandem.
In: The journal of conflict resolution: journal of the Peace Science Society (International), Band 60, Heft 2, S. 226-255
ISSN: 1552-8766
World Affairs Online
In: Totalitarian movements and political religions, Band 9, Heft 1, S. 123-128
ISSN: 1743-9647
In: RessourcenKulturen 18
The aim of this volume is to engage in the dynamics of speaking and doing religion, which extends from a religious to a social context. This volume contains selected papers presented at the interdisciplinary workshop 'Religious Speech and Religious Speakers: Authority and Influence of Word and People' (February 2019), which brought together scholars from anthropology, theology and culture studies with the focus to explore ways in which religious speeches have impact specifically as instructive and normative resources. The contributions demonstrate the diversity of issues around the topic of religious speech within Christianity, Hinduism and Islam. Presented case studies deal with religious specialists and their authority, the authority of lay people, the effects and force of religious speeches and discourses and the role of religious speech in interpreting natural phenomena or mediating value changes. Although religious speech is taken as the subject of discussion, the focus in this volume is not religious speeches per se, that is, how religious speech is defined, shaped, framed, or produced, but the social impact of religious speeches and speakers in the ways they shape and influence our worldview, social interactions, cultural practices, and power relations.
In: Critical review of international social and political philosophy: CRISPP, Band 23, Heft 1, S. 48-67
ISSN: 1743-8772
peer-reviewed ; In a country where traditional or ethno-medical practices prevailed well into the twentieth century, the interface between the wider populace and 'modern medicine'1 was complicated by undercurrents of class, cultural difference, a mixed medical economy and, perhaps more significantly, denominational concerns. With the exception of Gerard Fealy's work on the history of nursing,2 much discussion on the social history of medicalization in the Irish context has focused on doctors; the function of nurses in that process has received relatively little attention. Even the activity of nursing orders in Ireland remains under-explored, as most discussions form part of wider studies of female religious. ; PUBLISHED ; Peer reviewed
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In: http://hdl.handle.net/11427/12388
Includes bibliographical references (leaves 204-223). ; This exploratory study applies a cultural studies and interdisciplinary approach to the discourses that emerge in the discursive gap at the interface of religion and public health, a gap most readily seen in the context of HIV/AIDS and in literature addressing sub-Saharan Africa. The combination of the different, often divergent discursive frameworks of religion and public health, and the idea of the linguistic construction of HIV/AIDS, prompts this theoretical response. The empirical data for developing these theoretical judgements are based on personal involvement in the African Religious Health Assets Programme (ARHAP), an international, multi-institutional research collaborative that is focused on the intersection between religion and public health.
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In: Epd-Dokumentation 2003,33
This book examines the relationship between human rights and religiosity. It discusses whether the impact of religiosity on human rights is liberational or suppressive, and sheds light on the direction in which the relationship between religion and human rights is expected to develop. The questions explored in this volume are: Which are the rights that are currently debated or under pressure? What is the position on human rights that churches and religious communities represent? Are there tensions between churches, religious communities and the state? Which rights are especially relevant for young people and which relate to adolescents life-world experiences? Covering 17 countries, the book describes two separate, yet connected studies. The first study presents research by experts from individual countries describing the state of human rights and neuralgic points anticipated in individual societies. The other study presents specific findings on the relationship between these two social phenomena from empirical research in a population of high school students. Studying this particular population allows insights into social trends, value systems and attitudes on human rights, as well as an indication of the likely directions of development, and potential room for intervention.
In: Journal of religion and demography, Band 6, Heft 2, S. 215-227
ISSN: 2589-742X
This article offers analysis of religious affiliation for 18 categories of religion for the globe and six continents: Africa, Asia, Europe, Latin America, Northern America, and Oceania. Estimates of religious affilia¬tion are made for four dates, 1970, 2000, 2018, and projections for 2030. Annual average growth rates are provided for two 30-year periods, 1970–2000 and 2000–2030. These global and continen¬tal tables are aggregated from country data in the World Religion Database.
In: Neue Gesellschaft, Frankfurter Hefte 61.2014,11