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Prostitution seems to play a key role nowadays in academic and public debates about women's status in complex societies and the ways political discourses take into account sexualities. The aim of this article is to offer a survey of different manners of theorising prostitution. More precisely, it tends to free the subject of prostitution from a field imposed by a totalizing discourse driven by a medical gaze and oversaturated by ethical and dogmatic prejudices and to redeem its theoretical substance. We believe that this dialogue between traditional scholarly discrete disciplines on prostitution might open new perspectives on the democracy's assets and enrich the critical inquiry on gender and politics. Our view on this topic tries to debunk essentialist views inherited from the great narratives built up by political philosophy and bring the subject of prostitution to a critical condition, by exposing the discourses that shaped it.

Politics is money.

Einer der Grundwiderspruche der kapitalistischen Demokratien beruht auf der Tatsache, die Einzelnen in politischer Hinsicht als genau gleich und an der Wahlurne mit jeweils nur einer Stimme versehen zu betrachten, wáhrend auf wirtschaftlichen Gebiet davon ausgegangen wird, daß diejenigen, die uber das meiste Geld verfügen, auch den größten Einfluß ausuben. Es ist jedoch schwierig, zwischen dem politischen und dem ökonomischen Sektor immer in aller Schärfe zu trennen. Niemals war der Einfluß des Geldes in den Vereinigten Staaten größer als heute. Abgesehen von der nunmehr praktisch vollständig vollzogenen Unterwerfung der demokratischen Partei unter die Interessen der Wirtschaft, wird dieser Einfluß ganz allgemein in der den politischen Parteien offenstehenden Möglichkeit deutlich, sich in gunstigster Weise vorhandene Gesetze zur Sammlung von Spendengeldern zunutze zu machen und in verschiedenster Form wirkungsvolle Strategien politischer Einflufinahme zu entfalten. Diese Situation bringt es mit sich, daß systematisch immer nur die reichsten und am meisten den Werten der Geschäftswelt verschriebenen Kandidaten nach oben gelangen, und sich ein immer engeres Netz gegenseitiger Abhängigkeit und Verpflichtung zwischen Politikem und Geschäftsleuten knüpft.

Digitised version produced by the EUI Library and made available online in Open Access in 2021 for research or private study purposes.

Throughout the year the controversial legislative elections dominated the political landscape. Huge anti-government demonstrations that called in vain for political alternance. The legislative elections of 20 December 2018, boycotted by the major opposition parties, resulted in an easy victory of the ruling party, however without the expected constitutional amendment majority. Therefore, the prime minister and his cabinet were replaced. The local elections, crucial for democratization at the grass-roots, but postponed time and again since 1987, were again postponed in December 2018 sine die. Economic growth remained stable at about 5% per annum. Public investment in infrastructure (e. g. roads, harbour) and increases in agricultural productivity, notably of export crops, had been the key drivers of economic growth. Moreover, money-laundering, illegal money transfers and trafficking grew alarmingly. Unemployment and lacking political change caused increasing migration.

The lecture engages the debate concerning the relation between politics and ethics. Ethics is the guardian of good practice and policy the guardian of the quality of life in the community. The author discusses their mutual historical development paying special attention to two dates. First in 1789, when the Bastille was demolished and the Republic founded with a slogan of ethical content ("Liberty, Equality, Fraternity"), but only in order to control it. The second date is 1989, the year in which the Berlin Wall fell, constitutes a turning point and the dominance of ethics over politics promoted by the triad: democracy, accountability, and human rights, which undoubtedly belong to the highest value. The problem with this is that ethical values can be used in an ideological way. In the final section, the Christian position on the proper relationship between ethics and policy and vice versa is discussed. ; The lecture engages the debate concerning the relation between politics and ethics. Ethics is the guardian of good practice and policy the guardian of the quality of life in the community. The author discusses their mutual historical development paying special attention to two dates. First in 1789, when the Bastille was demolished and the Republic founded with a slogan of ethical content ("Liberty, Equality, Fraternity"), but only in order to control it. The second date is 1989, the year in which the Berlin Wall fell, constitutes a turning point and the dominance of ethics over politics promoted by the triad: democracy, accountability, and human rights, which undoubtedly belong to the highest value. The problem with this is that ethical values can be used in an ideological way. In the final section, the Christian position on the proper relationship between ethics and policy and vice versa is discussed.

After more than a decade of dictatorship, Chilean arts were confronted, in 1990, to a democratic framework: the common enemy was gone; or not? In this sense, my investigation seeks to answer to two interdependent questions. Which path did the Chilean state follow so as to grant an artistic institutional framework after authoritarianism? How did Chilean artists perceive this transformation, and how did they regard (report themselves to) the past in their works? Besides this double intention, this article seeks additionally, as its title indicates, to verify the persistence or not of "artistic authoritarian enclaves". I will verify how this formula introduced by Manuel Antonio Garretón gains a different sense if we think about it from the point of view of the relation between art and politics.

Freek Colombijn
Cet article retrace les grands traits de l'histoire du football indonésien pendant ce siècle. Le développement du football indonésien suit à un degré remarquable l'histoire récente de l'Indonésie. Les principaux points en sont : les intérêts financiers concernés, la rivalité entre associations de football nationalistes et hollandaises, les tentatives de modernisation du football par le gouvernement de l'Ordre Nouveau et les batailles rangées (entre camps adversaires qui changent selon les périodes).

International audience ; Les 12 et 13 février 2015, s'est tenu à Paris 7-Paris Diderot le troisième colloque des jeunes chercheu-r-se-s en études critiques du politique, organisé par Armand Aupiais-L'homme, Yohan Barres, Jephthé Carmil, Charlène Charles, Cléo Collomb, Kévin Eybert, Brice Nocenti, Charlotte Puiseux, Aslı Telseren, Pauline Vermeren et Rémi Zanni, avec le soutien du COSTECH, du LCSP et de l'URMIS. Nous proposions alors de partir en quête des traces de la politique, laissant, comme il est d'usage depuis quatre ans maintenant, un large espace à la discussion et à la construction de conclusions collectives entre les intervenant-e-s – étudiant-e-s, doctorant-e-s et docteur-e-s récemment adoubé-e-s, provenant de différents champs disciplinaires rattachés aux humanités et aux sciences sociales – et le public. En voici les actes.