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AbstractHeidegger: Ontological Politics to Technological Politics. By Javier Cardoza-KonAs Heidegger himself has done with Nietzsche in claiming that he will articulate what Nietzsche meant but never said metaphysically, I also do with Heidegger in terms of politics. On my reading there are two kinds of politics in Heidegger's middle and late thought that are, for the most part, murky and confused. There is a politics of ontology the deals with the encountering and articulating of what beings are and what Being itself is. There is also a politics on the more familiar level of societies and the policies that different groups establish and follow. It is in terms of the second type of politics that Heidegger is most often attacked, and for good reason. My dissertation will motivate an understanding of Dasein and Heidegger's thought beyond Dasein in terms of these two types of politics. This will serve to bring Heidegger's "turning" and eventual ruminations on technology into focus. I examine what it was in the confused and unarticulated relation between the two types of politics that not only allowed for his foray into Nazism, but also informed his Machiavellian views on technology. I conclude with an examination of contemporary issues in politics by putting Heidegger into a dialogue with Gianni Vattimo concerning the issues of violence, liberty, and the proliferation of 3-D printed firearms in the U.S.

Frontispiece, drawn by W.R. Leigh. ; A manufacturer of history / Charles Warren -- The member from the ninth / James Gardner Sanderson -- Deepwater politics / May McHenry --Cavalleria rusticana / George Beardsley -- A temperance campaign / G.K. Turner. ; Mode of access: Internet.

Cover title. ; Reprinted from Queen's Quarterly. ; Mode of access: Internet.

p. 70 ; column 3 ; 3 ¾ col. in. ; A list of candidates for President from different parties. The Mormon party is listed with "John Smith" as candidate for President and "The deuce knows who" for Vice President.

Questions of political conflict have always been central to class analysis; changing political fault lines were a key argument in the debates about the 'death of class'. The ensuing 'cultural turn' in class analysis has shown how class continues to shape lives and experience, though often in new ways. In this article, we bring this mode of analysis to the political domain by unpacking how a multidimensional concept of class – based on the ideas of Bourdieu – can help make sense of contemporary political divisions. We demonstrate that there is a homological relation between the social space and the political space: pronounced political divisions between 'old' politics related to economic issues and 'new' politics related to 'post-material values' follow the volume and composition of capital. Importantly, the left/right divide seems more clearly related to the divide between cultural and economic capital than to the class hierarchy itself. ; This research received no specific grant from any funding agency in the public, commercial or not-for-profit sectors. ; acceptedVersion

peer-reviewed ; How often have we heard the old adage that sport and politics should not mix? Indeed, the New Year was only days old when the International Committee of the 2020 Tokyo Olympic Games warned that athletes engaging in political acts of protest would face disciplinary action (Guardian 2020). The editors of this special issue of Managing Sport and Leisure insist that sport has always been political. Taking Association Football as its focus, this special issue is devoted to "Football and (P)politics" and was inspired by the Football, Politics and Popular Culture conference held at the University of Limerick in November 2016. While capital 'P', Politics is concerned with government, world trade agreements and global capitalism, politics with a small 'p' focuses on the everyday micro-politics of life and our every-day decisions. ; peer-reviewed

Includes index. ; Reprint of the 1916 ed. published by Macmillan, New York. ; Translation of Politik. ; Mode of access: Internet. ; 2

The commentary raises political questions about the ways in which data has been constituted as an object vested with certain powers, influence, and rationalities. We place the emergence and transformation of professional practices such as'data science', 'data journalism', 'data brokerage', 'data mining', 'data storage', and 'data analysis' as part of the reconfiguration of a series of fields of power and knowledge in the public and private accumulation of data. Data politics asks questions about the ways in which data has become such an object of power and explores how to critically intervene in its deployment as an object of knowledge. It is concerned with the conditions of possibility of data that involve things (infrastructures of servers, devices, and cables), language (code, programming, and algorithms), and people (scientists, entrepreneurs, engineers, information technologists, designers) that together create new worlds. We define 'data politics' as both the articulation of political questions about these worlds and the ways in which they provoke subjects to govern themselves and others by making rights claims. We contend that without understanding these conditions of possibility – of worlds, subjects and rights – it would be difficult to intervene in or shape data politics if by that it is meant the transformation of data subjects into data citizens.

British politics has become a strange place. Politicians making pronouncements on issues, but policies they implement achieving outcomes and conditions somewhat different has, under the Johnson government, been taken to an altogether different level.

This is a 1000-word encyclopedia entry arguing that lesbian politics in Australia had two strands, one that might be called 'liberal pluralist', and the other lesbian feminist (although both were argued within feminism). The first asked for mainstream recognition and acceptance of lesbianism as a valid alternative lifestyle, the second claimed to pose a challenge and a threat to that mainstream, particularly to the norm of heterosexuality for women.

This article deals with "the transformation of visibility" in political discourse on and representation of politics and politicians in resent Dansih television documentaries. Drawing on the theories of Habermas, Meyrowitz and John B. Thompson, it is argued that the political persona on television is moved closer to the individual citizen, creating a sort "mediated quasi-inter- action" giving mediated communication a stronger element of face-to-face interaction. Together with the more pervasive "live" coverage of politics and politicians, this expands media coverage to both the backstage of political processes and the private and personal backstage of politicians, changing the form of democracy and public debate.

The academic literature on celebrity politics is rarely systematic; more often it is superficial and anecdotal. In addition, most of the literature focuses either upon classifying different types/categories of celebrity politicians and their roles in politics, or upon the question of whether the growth of celebrity politics undermines or enhances democracy. In this article we consider both of these issues more systematically and, in doing so, work towards a more coherent understanding of the mechanisms that influence modern governance and the operation of contemporary democracy.

Abstract The present article discusses the processes of political and social mobilization of the Afro-religious in the face of the religious racism and "christofascist" politics deployed by groups with an Evangelical-Pentecostal profile. Based on ethnographic research conducted since 2008 in Rio de Janeiro, Brasília, Aracaju and Maceió, the article analyzes how these mobilization strategies are constituted in a modality of "terreiro politics" as a means of "doing politics", delimiting public identities, and debating accusations of increased and growing symbolic and concrete violations of Afro-based religions. The article also discusses how the categories intolerance, racism and genocide are part of a civic grammar that seeks to charge the State - most particularly the police and the judiciary - and push it to guarantee of rights in face the face of growing religious extremism characterized by narratives and actions aimed at building political agendas fueled by religious dogmas ("christofascism"), which result in violent acts against afroreligious terreiros.

Food politics refers to the social relations that impact the production, distribution and consumption of food. It has become a part of the popular consciousness in the last two decades. The use of food in performance is a means of engaging public consciousness and addressing American food politics. This paper provides a brief introduction to food politics. Matthew N. O. Sadiku | Tolulope J. Ashaolu | Sarhan M. Musa "Food Politics" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-3 | Issue-2 , February 2019, URL: https://www.ijtsrd.com/papers/ijtsrd20229.pdf

In this Essay I would like to share some reflections on the politics of same-sex marriage politics. In a very short period of time, this issue has moved to the center of the gay and lesbian rights movement as well as larger mainstream political and legal debates. Some have even argued that this issue affected, if not determined, the outcome of the 2004 presidential election. This, I believe, is rather an overstatement, but I must concede that the issue has gained traction in ways that most of us would not have predicted five years ago. The states of Vermont and Connecticut have enacted Civil Union laws for same-sex couples, the Commonwealth of Massachusetts now allows both same and different sex couples to marry, and, in the last year, trial courts have found unconstitutional the exclusion of same-sex couples from the institution of marriage in New York and California. Spain has now joined some of its fellow EU members in the Rhine Delta by allowing same-sex couples to marry, and the Constitutional Court of South Africa found that the South African Constitution requires that same-sex couples be permitted to marry on terms equal to those made available to different sex couples. At the same time, Governor Schwarzenegger vetoed the same-sex marriage law in California, courts in Arizona and Indiana rejected constitutional challenges to their marriage laws, an intermediate appellate court in New York reversed a trial court finding that same-sex couples should be permitted to marry, and referenda barring same-sex marriage swept the country in 2004 and 2005 and will, no doubt, continue to do so in 2006. Forty-two states have enacted "little DOMAs," limiting the institution of marriage to one man and one woman. This issue, like so many others in American politics at the present moment, is highly polarized-rarely garnering moderate positions.