Popular science : Science Popularization
In: History workshop journal: HWJ, Band 39, Heft 1, S. 212-216
ISSN: 1477-4569
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In: History workshop journal: HWJ, Band 39, Heft 1, S. 212-216
ISSN: 1477-4569
In: Science, technology, & human values: ST&HV, Band 12, Heft 2, S. 29-41
ISSN: 1552-8251
In: History workshop journal: HWJ, Band 41, Heft 1, S. 117-153
ISSN: 1477-4569
In: History Workshop, Heft 41, S. 117-153
In: Science & society: a journal of Marxist thought and analysis, Band 55, Heft 2, S. 197
ISSN: 0036-8237
In: Human relations: towards the integration of the social sciences, Band 54, Heft 12, S. 1639-1649
ISSN: 1573-9716, 1741-282X
In: Journal of policy history: JPH, Band 4, Heft 4, S. 486-491
ISSN: 1528-4190
In: Journal of management education: the official publication of the Organizational Behavior Teaching Society, Band 11, Heft 1, S. 28-34
ISSN: 1552-6658
In: The European legacy: the official journal of the International Society for the Study of European Ideas (ISSEI), Band 2, Heft 7, S. 1177-1184
ISSN: 1470-1316
In: PS: political science & politics, Band 34, Heft 1, S. 71-75
ISSN: 0030-8269, 1049-0965
This article analyzes a previous incidence of a split between popular vote & electoral college majorities, the 1960 US presidential election between Richard Nixon & John F. Kennedy. The author analyzes in detail different opinions on the actual assignment of popular votes & why many are erroneous. The author then applies many of the theories about the 1960 election to the 2000 election. 2 Tables, 1 Figure, 16 References. E. Miller
In: Sociology of religion, Band 62, Heft 3, S. 407
ISSN: 1759-8818
In: Science & public policy: SPP ; journal of the Science Policy Foundation, Band 14, Heft 2, S. 113-114
ISSN: 0302-3427, 0036-8245
In: PS: political science & politics, Band 34, Heft 1, S. 71-75
ISSN: 1537-5935
In: The annals of the American Academy of Political and Social Science, Band 524, Heft 1, S. 38-51
ISSN: 1552-3349
The current wave of religiously motivated protest movements throughout the Islamic world has frequently been associated with popular Islam. This concept of a popular, as opposed to an official, practice has deep roots, however, extending back to the formative period of the Muslim tradition. Classically, the emergence of a clerical elite defined in terms of their functions in the fields of law, education, and administration as well as religion coincided with the rise of a parallel folk piety inspired by Sufism which adapted Islam to local circumstances. The sweeping changes of the last two centuries have undermined many of the old religious institutions belonging to both these spheres. But the overall structures of social relations have largely remained within the context of the nationstate. With few and short-lived exceptions, rural peasants and urban masses who continue to regard Islam as the primary basis for their identity have not responded positively to the summons of the current revival. On the other hand, Islamicists, despite divisions among themselves, have established their importance. Popular Islam persists therefore as a vital concept pointing in two directions.
In: Annual review of sociology, Band 12, Heft 1, S. 47-66
ISSN: 1545-2115