Suchergebnisse

Interpr. Ang. Politianus ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- A.lat.b. 3 b#Beibd.1

Interpr. Ang. Politianus ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- A.gr.b. 1706

Interpr. Ang. Politianus ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- A.gr.b. 1704

Angelo Politiano interprete ; Aus d. Griech. übers. - EST: Historiae ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- A.gr.b. 1707

Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.

Based on two studies with Bosniak and Croatian students in Bosnia and Herzegovina, this paper analyzes the effects of religiosity on intergroup forgiveness and reconciliation. Both Christianity and Islam advance forgiveness and reconciliation as one of the major moral imperatives. Previous studies also indicate that religiosity can increase readiness to grant forgiveness on the inter-personal level and facilitate rapprochement. When it comes to inter-group level, prescripts of religious piety often conflict with norms of group solidarity and care. Another set of research suggests that religion obstructs conflict transformation due to the dogmatic reasoning it promotes, including reframing of immanent disputes in transcendental (and thus non-negotiable) terms. This study initially tested whether adding religious symbols to conflict narratives impacts prosocial attitudes of respondents and came with negative results. In other words, adding religious codes to already known narratives about conflicts did not have a significant impact on participants' attitudes. In a subsequent SEM analysis, it was found that religiosity in both groups is strongly correlated with group-centricity, which negatively mediates its relationship with both forgiveness and reconciliation. We conclude that collectivistic forms of religiosity that privilege ingroup solidarity might have negative effects on intergroup forgiveness and reconciliation in post-conflict settings.

Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- 4 L.gr. 162 k

Over the last 50 years there has been a paradigmatic shift in the climate of ideas and governing orthodoxy from Keynesian-corporatism to neoliberalism. Such paradigms provide the philosophical goals that are pursued by policy and practice and determine what are considered to be the legitimate means of attaining those goals. We use evolving policy and practice relating to the protection and management of street trees as a vehicle for examining the relations between the competing paradigms of corporatism and neoliberalism, and the ways that they are expressed 'on the ground'. In doing so we highlight the tensions between the amenity value and the economic value of street trees and between techniques for their estimation. The legitimacy of measures of the former, such as Helliwell and CAVAT, that embody corporatist concepts are subject to continuing challenges based on their (lack of) scientific rigour or economic principle. The strengths of measures of the latter, such as i-Tree, are emphasised on the same grounds. Such is the success of these efforts that the equation of the value of a street tree with an estimation of the price that people will pay for the ecosystem services it delivers is not seen as controversial.

In this essay, it is argued that the market is fetishized as a means of hiding the responsibility of Capitalism in the growing poverty and the social tensions that it engenders in most of the Western World. The ideological intention is to instill the idea that autonomous forces influence prices, wages and the economic condition of individuals. As a result, the role of capitalists in imposing a self-serving economic structure that enriches an elite while impoverishing most people in society remains unobtrusive. ; En este trabajo se plantea que la economía de mercado se fetichiza para tratar de ocultar la creciente pobreza y las tensiones sociales que provoca el capitalismo en gran parte de Occidente. La intención ideológica del fetichismo consiste en tratar de inculcar la idea de que fuerzas autónomas inciden sobre los precios, los salarios y la suerte económica de los seres humanos. De esta manera se oculta el papel del capitalista en la imposición de una forma de organizar la economía que enriquece a una elite y empobrece a los demás miembros de la sociedad.

Detalles físicos: Encuadernación flexible en pergamino. Tapas y lomos con manchas, raspaduras y roturas, notorias en el V.4 Ej.1 y V.2 Ej.1. Conservan parcialmente las guardas, algunas anotaciones manuscritas. Portadas impresas en una sola tinta, enmarcada en una orla decorativa, algunas con la marca tipográfica del impresor, con anotaciones de propiedad, algunas manchadas. Mayúsculas Capitales. Texto impreso en dos columnas, con varios tipos y tamaños de letra. Párrafos numerados en números romanos. Encabezamientos (Incipit) al inicio de cada tomo. Apostillas marginales impresas. Abreviaturas. Signaturas. Colofón. Registro de cuadernillos y cortes decorados. Colección incompleta, falta V.1. Marca tipográfica en último folio, en V.2 y V.4; V.3 ejemplar desencuadernado. Sin portada. V.2 Ej.1 indica en portada fecha 1530, sin marca del impresor. Se incluye en este registro para conservar la colección. V.4 con nota de desinfección AGN 5 sep 2007. V. 2: Tratado sobre los siete pecados capitales y sus derivados ; El sacrilegio de la Simonía y la usura detestable ; Las restituciones según la mente del cristianismo ; La mentira, el juramento y el perjurio ; El vínculo de los votos y su transgresión ; La infidelidad y su perversa descendencia -- V. 3: El matrimonio -- Estado conyugal ; Los que guardan continencia ; Los señores temporales ; Los militares ; Doctores y maestros ; Abogados ; Mercaderes y artesanos ; Jueces seculares y eclesiásticos ; Moribundos ; Los que cuidan enfermos -- Las iglesias ; Los clérigos ; Los siete sacramentos ; Los beneficiados ; Los religiosos ; Los confesores ; Los predicadores ; Los Superiores ; Los Obispos ; Los Cardenales ; Los Sumos Pontífices -- V.4: Las virtudes: Introducción ; Prudencia, fortaleza ; templanza ; justicia ; caridad ; fe ; Esperanza ; La gracia divina ; Los Dones del Espíritu Santo ; Estudio de cada uno de los siete dones -- La virgen María: Concepción y santificación de María ; Natividad de María ; Desposorios de María ; Anunciación ; El saludo del ángel ("El Ave María") ; María y todas las gracias ; Las bendiciones de María Texto en latín

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Yan'an is China's "revolutionary holy land," the heart of Mao Zedong's Communist movement from 1937 to 1947. Based on thirty years of archival and documentary research and numerous field trips to the region, Joseph W. Esherick's book examines the origins of the Communist revolution in Northwest China, from the political, social, and demographic changes of the Qing dynasty (1644–1911), to the intellectual ferment of the early Republic, the guerrilla movement of the 1930s, and the replacement of the local revolutionary leadership after Mao and the Center arrived in 1935. In Accidental Holy Land, Esherick compels us to consider the Chinese Revolution not as some inevitable peasant response to poverty and oppression, but as the contingent product of local, national, and international events in a constantly changing milieu.

APPROVED ; This dissertation focuses on a number of major influences on Conor Cruise O'Brien's writing. It consequently explores how various pressures — literary, emotional and political — shaped the imaginary of this major figure in modern Irish history. An exploration of the impact of certain writers, and intellectuals, such as Owen Sheehy-Skeffington, Sean O'Faolain, Albert Camus, W.B. Yeats and Simone Weil, who were attractive to O'Brien, in terms of satisfying, or sometimes mirroring, different demands, will to some extent lead to a greater understanding of O'Brien's development as a writer. It will also shed light on the complicated literary and emotional mood of mid-twentieth-century Ireland. Roy Foster has acknowledged the literary complexity of the period following the Civil War, a period when writing often became a struggle to come to terms with sides taken; a society left questioning 'Did we do that? How did it happen? How did we end up here?' The pattern of thought that emerged from O'Briens' literary engagements illuminated a complex literary inheritance that infiltrated his writing. O'Brien's life, and the polemical nature of his work, provide a rich opportunity for exploring the counter-currents of Irish emotional and intellectual history 'an area that merits deeper exploration', according to the historian Tom Garvin. Any attempt to understand O'Brien's political and ethical maturation without tracing the formative, and formidable, influence of Owen Sheehy-Skeffington on him is unsatisfactory. This thesis explores that influence, and the related influence of Sean O'Faolain. O'Brien always maintained that he had been consistent in his thinking despite many claims to the contrary, and if he is approached at the level of imaginative influence, this assertion is credible.