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The recent growth of concern over the danger of nuclear war has been dramatic and impressive. It is also eminently realistic. Any sane and rational person who considers the scale and character of contemporary military power, the current vast expansion of the military arsenals of the superpowers, and the proliferation of armaments throughout the world would surely have to conclude that the likelihood of a global catastrophe is not small.One might argue, in fact, that it is a miracle that the catastrophe has not yet occurred. According to a Brookings Institutions study by Barry M. Blechman and Stephen S. Kaplan, from November, 1946, to October, 1973, there were nineteen incidents in which U.S. strategic nuclear forces were involved (we do hot have the record since, nor the record for the USSR and other powers). That means, to put it plainly, that every U.S. president regarded the use of nuclear weapons as a live policy option. The examples are instructive.

A number of events recently helped advance the cause of Arabwomen and their achievements. Many of these developments are taking place in the mainstreams of society, throughwomen's and men's input

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"Nothing we have created, in politics or literature, is necessary…."—Richard PoirierTheory expressing new dimensions of man's political predicaments has rarely emerged from well-accredited academic quarters. Yet political scientists have come to hope that their own discipline, imaginatively pursued, might nevertheless yield comprehensive theories for coming to terms with man's present and prospective situations. To cope with emergencies—if not those of the year 1984 then those of the now more fashionable year 2000—they have proceeded to delineate possible futures. It is hardly necessary to document how industriously they have been extrapolating from the present, becoming interested in simulating, linear programming, gaming, and projecting into the future. With methodological ingenuity and resourcefulness, practitioners of futuristics have provided a new literature which is unconventional, exciting, and at times intriguingly surrealistic. Like Bentham's and Saint-Simon's more buoyant pieces, it has all the trappings of authentic radical thought: it appears to challenge the prevailing intellectual and institutional boundaries.Yet in view of the ideological constraints inherent in every professional discipline, it would be surprising if the new blueprints and scenarios were to inspire men to transcend the present political order, if the new Utopians (to use Robert Boguslaw's apt label) acknowledged something other than the prevailing system of psychological, economic, and industrial norms as their point of departure. They understandably begin with the present, that which is.