Suchergebnisse

by Chan Wai Yin. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2001. ; Includes bibliographical references (leaves 165-171). ; Abstracts in English and Chinese. ; Acknowledgements --- p.i ; Abstract --- p.iii ; List of tables --- p.viii ; List of abbreviations --- p.ix ; Chapter 1 --- Introduction --- p.1 ; The Research Case --- p.2 ; The Puzzle --- p.4 ; Methodology --- p.6 ; Outline of the Thesis --- p.8 ; Chapter 2 --- Intergenerational Non-investment-inducing Public Goods and the State --- p.11 ; National and Cultural pride as an Intergenerational Non-investment- inducing Public Good --- p.11 ; The Nature of the State --- p.19 ; Good State --- p.20 ; """Neutral"" State" --- p.22 ; Bad State --- p.24 ; Chapter 3 --- China as an Entrepreneurial State --- p.33 ; State Administration in China --- p.33 ; Central-local Fiscal Relations from a Historical Perspective --- p.41 ; Fragmented State Perspective --- p.45 ; Entrepreneurial State Perspective --- p.47 ; Public Choice's Critiques --- p.58 ; China as an Entrepreneurial State: Revised --- p.66 ; Chapter 4 --- Archaeological Protection in China --- p.68 ; Archaeological Protection in Democratic Countries --- p.68 ; National Laws and Regulations of Archaeological Protection in China --- p.75 ; Difficulties Encountered in Archaeological Protection --- p.87 ; Chapter 5 --- Preservation of the Relics of the Nanyue Kingdom in Guangzhou --- p.94 ; The City of Guangzhou --- p.94 ; Regulations on the Protection of the Cultural Relics in the Guangdong Province and Guangzhou --- p.96 ; Archaeological Protection in Guangzhou --- p.99 ; The Preservation of the Royal Relics of the Nanyue Kingdom --- p.101 ; Chapter 6 --- The Political Logic of Preserving Cultural Legacy --- p.118 ; Identifying the Individual Actor: Mayors of Guangzhou --- p.119 ; Chinese Officials as a Political Actor --- p.121 ; Establishing a Modern Civil Service --- p.122 ; A Performance-based Civil Service --- p.126 ; The Political Logic of Preservation of Cultural Legacy in Guangzhou --- p.133 ...

Li, Ho Fai. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2011. ; Includes bibliographical references (p. 100-117). ; Abstracts in English and Chinese. ; Acknowledgements --- p.i ; English and Chinese Abstracts --- p.ii ; List of Contents --- p.iv ; "Index of tables, figures, and diagrams" --- p.vi ; Lists of abbreviations and acronyms --- p.vii ; Notes --- p.ix ; Chapter 1. --- Introduction --- p.1 ; Chapter 1.1 --- Research Background and Research Question --- p.1 ; Chapter 1.2 --- Methodology --- p.3 ; Chapter 1.3 --- Research Significance --- p.5 ; Chapter 1.4 --- "Theoretical Frameworks, Central Arguments and Organization of the Thesis" --- p.6 ; Chapter 2. --- Theoretical Frameworks and Literature Review --- p.8 ; Chapter 2.1 --- Historical Institutionalism --- p.8 ; Chapter 2.2 --- The Study of Heritage Conservation --- p.10 ; Chapter 2.3 --- The Study of Civil Society --- p.12 ; Chapter 2.4 --- Political Economy of Built Heritage Conservation --- p.14 ; Chapter 2.5 --- State-Civil Society Relations in Post-Independence Malaysia --- p.16 ; Chapter 3. --- "Case Study of George Town in Penang, Malaysia (1957-2008)" --- p.24 ; Chapter 3.1 --- Genesis of George Town as a British Colonial Town --- p.24 ; Chapter 3.2 --- Development of George Town in 1950s-1970s --- p.25 ; Chapter 3.3 --- Development of George Town in 1980s-2008 --- p.32 ; Chapter 3.4 --- Updates of Development of George Town since 2008 --- p.60 ; Chapter 4. --- "Analysis of the case of George Town in Penang, Malaysia" --- p.66 ; Chapter 4.1 --- A Path of Institutional Change towards Heritage Conservation --- p.67 ; Chapter 4.2 --- Structural Basis for Civil Society-state Synergy --- p.69 ; Chapter 4.3 --- Conceptualizing the Constructability of Civil society-state Synergy --- p.77 ; Chapter 4.4 --- "Identification of ""Critical Juncture"" in the Developmental Path" --- p.82 ; Chapter 4.5 --- Sustainability of Civil society-state Synergy --- p.83 ; Chapter 5. --- Conclusion and Discussion --- p.88 ; Chapter 5.1 --- Brief Review of the ...

Wang Yu. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2002. ; Includes bibliographical references (leaves 106-111). ; Abstracts in English and Chinese. ; Abstract --- p.i ; Acknowledgements --- p.iii ; Table of Contents --- p.iv ; Tables and Notes --- p.v ; Chapter 1 --- Introduction --- p.1 ; Scope of Study --- p.2 ; The Development of Naxi Studies --- p.6 ; Theoretical Framework --- p.11 ; Methodologies --- p.22 ; Structure of Thesis --- p.27 ; Chapter 2 --- Background to Tourism Development in Lijiang --- p.30 ; Naxi Culture and Dongba Religion --- p.30 ; Naxi's Family and House --- p.32 ; Economy in Lijiang --- p.35 ; Tourism Development in Lijiang --- p.38 ; Tourism-related Impacts on Lijiang Old Town --- p.41 ; Homestay Guesthouse in Lijiang Old Town --- p.44 ; Chapter 3 --- Encounter with Homestay Tourism --- p.47 ; Hosts and Guests --- p.47 ; Guesthouses and Local Hotels --- p.52 ; Hosts and Migrants --- p.55 ; Hosts and the Local Government --- p.59 ; Conclusion --- p.63 ; Chapter 4 --- """World Heritage"" Discourse and Homestay Tourism" --- p.64 ; Preparation for the Inscription --- p.64 ; UNESCO and World Heritage --- p.66 ; Scholars and Heritage Preservation --- p.71 ; UNESCO Conference and Problems --- p.74 ; Conclusion --- p.78 ; Chapter 5 --- """Authenticity"" within Homestay tourism" --- p.80 ; Constructing Naxi Ethnicity --- p.80 ; Constructing Home --- p.85 ; Constructing Heritage --- p.92 ; Conclusion --- p.99 ; Chapter 6 --- Conclusion --- p.101 ; Bibliography --- p.106

中國河南省鄧州市,被稱為世界鄧氏的發源地。鄧姓後人自五千年前開始便不斷外遷,至今分佈在世界各地的鄧氏總人口達七百餘萬。自二千年開始,位於鄧州市有"天下鄧氏第一陵"之稱的吾離陵園,成為鄧州市的重點發展項目之一,市政府積極向世界鄧氏宣傳鄧州和陵園保護建設,部分鄧氏後人也紛紛捐款支持。本論文探討跨地域網絡與文化遺產保護的關係,透過在三個鄧氏團體(鄧村、香港和多倫多)的田野考察,了解鄧氏後人對建立世界"鄧氏文化遺產"的看法。我將會探究為何鄧州政府和部分鄧氏後人投資巨款於陵墓建設上,而其他人則拒絶贊助?在全球化的環境下,政治、經濟、宗教、社會和文化因素如何推動或拒絶族氏文化遺產的建立?本論文的最終目的是探討跨地域網絡如何影響文化遺產管理,和不同利益團體對建立世界"鄧氏文化遺產"的解讀。 ; The Tang clan is said to have originated from Dengzhou City, Henan Province, China; members of the Tang clan began their migratory trek 5,000 years ago, and now they claim that there are 7 millions descendents all over the world. Since the 2000s, the Wuli Mausoleum - claimed to be the First Mausoleum of the Tang clan, has caught the attention of the Dengzhou government, which has since been promoting this to the Tangs across the world. The local government is eager to preserve the Mausoleum and a preservation plan has been announced; some Tang descendants have made substantial donations towards the project. This ethnographic study explores the nature of the transregional connections on heritage management and the meanings of building a global "Tang heritage" among three regional Tang groups, namely in Dengcun (Henan Province), Hong Kong and Toronto. This study addresses the following questions: Why are the local government and some Tangs willing to spend enormous sums of money on the conservation of the Mausoleum, while others refuse to do so? What are the socio-cultural, economic, political and religious factors facilitating the promotion or denial of the Tang heritage in today's globalized world? The ultimate goal of this research is to understand the politics and power dynamics among various stakeholders in the process of heritage management through a construction of transregional connections in post-Mao China. ; Detailed summary in vernacular field only. ; Chan, Hiu Ling. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2012. ; Includes bibliographical references (leaves 146-153). ; Abstracts also in Chinese. ; List of Illustrations ; Abstract ; 摘要 ; Acknowledgement ...

在過去的十年中,香港出現了大量呼籲保存「本地社區」的社會網絡和文化的社會運動。這些社會運動交織著對政府推行的市區重建項目和政府文物保育政策的批評。這些批評指出政府的政策過度重視經濟發展,進一步加深社會矛盾和弱勢群體的邊緣化。 ; 本論文中的社區博物館正是在香港資本主義的城市發展模式下催生而成。為了反對有關城市發展的官方話語和將自己的利益最大化,社區博物館中的各利益持份者,根據他們對當地的歷史和文化的解釋,各自建構他們關於「社區和地方文化」的話語。這些多元的「社區」話語在這個社區博物館的構成,揭示了來自不同社會背景的團體之間的角力。本論文指出該社區博物館的建立和運作,促使分屬各社會階層的團體進行政治協商。他們各自的主張在社區博物館中交流,結果提出了有別於官方著眼經濟的「發展」模式,改以「社區」作本土文化的另一「發展」模式。這過程展示了不同社會階層間的權力流動,以及他們為加強自身的社會的政治影響力和爭奪經濟資源而展開的競爭。 ; In the past decade, numerous social movements have emerged in Hong Kong calling for the preservation of social networks and "cultures" of the "local community". These social movements have been interwoven with local critiques of the urban renewal projects and heritage conservation policies implemented by the government. The critiques point out that the government policies overweigh economic development and further increase social disparity and marginalization of disadvantaged groups. The community museum in this study was established in a capitalistic model of urban development in Hong Kong. Various stakeholders construct their own discourses of "community and local culture" in the community museum in order to oppose official discourses about urban development and maximize their own interests. Thus the making of the "community and local culture" in this community museum reveals a negotiation among the parties of different social background. ; This research argues that the establishment and operation of the community museum enable groups from different social segments to negotiate and construct their own discourses based on their interpretations of local history and culture. This research also showcases both the power dynamics of different social classes and their competition for their own socio-political influences and economic resources through proposing an alternative model of urban development. ; Detailed summary in vernacular field only. ; Detailed summary in vernacular field only. ; Tsang, Ching Yi. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2013. ; Includes bibliographical references ...