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The definition of the technique as the mediation between man and nature raises some philosophical problems. Such mediation was established based on imperatives, among which we can highlight efficiency and domination, both exercised over nature. In order to expand the possibilities for improving the human condition, the notion of technical progress has become an emerging need for the consolidation of ancient and modern civilizations. However, it is necessary to establish the criteria for a critique of the limits of unrestrained progress in order to be able to highlight the ambiguity of this process. The development of reality goes through a series of increasingly sophisticated domains without which the objective achievements that structure human life would not be possible. As it oscillates more and more rapidly between production and destruction, technology - understood as the applied discourse of technique (techné-logos) - accuses its own limit when submitted to the imperative of efficiency and domination. The purpose of this paper is to show that the ambiguous consequences of technical progress work as an instinctive mechanism for both the welfare state and the state of war. The methodology used to address these issues will be the clash of ideas present in the studies of thinkers who reflected the theme of the technique. Our conclusion, in addition to pointing to a reflection on the limits of technique in human life, intends to rethink the unfolding of the imperatives of a civilization guided by the notion of technical progress and its inevitable contradiction with the notion of human progress.

The study consists of a phenomenological reflection on the essence of man based on the meaning of his discourse in the era of technique. Considering the history of metaphysics at its end, in which all saying and thinking are commanded by information technologies, one wonders about the situation of language, understood as the pronouncement of human existence. Based on Heidegger's phenomenology and, particularly, on the notion of discourse (Rede) as a fundamental structure made explicit by 'Sein und Zeit's' existential ontology, it is demonstrated that the focus of the discussion is not simply to question the instrumental use and technological application of language. Rather, the key for elaborating the interrelationship between discourse and technique is to capture the sense by which the contemporary man discourses his existence-in-the-world, transitioning from an original way of saying and understanding himself to one in which he and his world are governed by a challenging and provocative power of realness in his reality. It is shown that, to guarantee this contemporary man's position with the entities, it is necessary for the technique to be a meaning to pronounce its existence, providing the meaning of being-device for the existence and its own possibilities, as well as for the mundane things. At the same time, it is clarified that, since the realization of human existence is guided by this meaning and challenging power represented by the technique, the instrumentalization of languages and their reduction to a communication system managed by information technologies, among other consequences, are required.

A proposta deste trabalho é a reflexão sobre o relato de experiência profissional mercadológica e educativa, entre os limites explicativos das tecnologias de informação e comunicação e a identificação da influência dessas matrizes no pensamento e nos discursos dos educadores e estudantes – técnicas imágeticas e educação a distância, Telecurso 2000.

Artikel in englischer und portugiesischer Sprache über das erste Abkommen zwischen der Regierung und Renamo vom 1.12.1990 in Rom, das eine Teilfeuereinstellung vorsieht. Abdruck des politischen Programms der Partido Liberal e Democratico (portugiesisch). Hintergrundbericht zur Verfassungsreform. Diskussion der Beziehungen zwischen Demokratie und ökonomischer Entwicklung. (DÜI-Mcd)

Antes de examinar algumas tendências e propostas de reformas na Europa e na América Latina, parece importante fazer breves considerações sobre reformas educativas em geral. Não me ocupa aqui o propósito de desenvolver um ensaio teórico a respeito de reformas da educação. Este rápido excurso apenas traz algumas considerações mais gerais somente para tornar um pouco mais claro o entendimento de alguma coisa do muito que está acontecendo na educação superior na Europa e na América Latina. Portanto, este artigo estará dividido em três partes. Primeiramente, reflito um pouco sobre a questão das reformas educativas. Em seguida, trato das reformas que atualmente se promovem na Europa, cujo exemplo mais abrangente e mais forte é o "Processo de Bolonha". Na terceira seção, considero aspectos das transformações da educação superior na América Latina.

This paper examines the reading of Hans Jonas about the impact of new technologies on human and extra-humanlife. He highlights, in particular, that new technologies have assumed an excessive power to the man, who bringsboth good and disastrous consequences, which may even lead to the extinction of the present and future life. He confirms that this significant increase in technical knowledge. Unfortunately, that was not proportional to the increase of human wisdom. So, our intention is to present, according to the understanding of Hans Jonas, the proposed review of the prevailing ethical levels along the western philosophical tradition; elucidating the main features of modern technology; presenting the shortcomings of traditional ethics before emerging problems in the contemporary world; circumscribing how ethical principle of responsibility emerges and showing how extent scientific progress demands ethical prudence. Therefore, we support the idea that the ethics of Hans Jonas goes beyond the anthropocentric relationship, promoting bio-cosmocentric ethics that includes the extra-human, considering the development of ethical awareness and the responsibility of man to the present and future of life on the planet.

Relato neste texto a minha experiência obtida com o grupo de professores da EMEF Padre Francisco Silva nos grupos de trabalhos (GTs) e no sub-grupo de estudo "Ações pedagógicas: compreendendo o processo ensino-aprendizagem", bem como as minhas ações docentes, possibilitada por estas reflexões, sobre os modos como os meus alunos aprendem, principalmente no que se refere a alfabetização. Busco, ainda, ampliar a discussão sobre a importância de se ter clareza que nem todos os alunos aprendem da mesma maneira e no mesmo tempo, desafiando o professor a uma prática de ensino mais diversificada.

Relato neste texto a minha experiência obtida com o grupo de professores da EMEF Padre Francisco Silva nos grupos de trabalhos (GTs) e no sub-grupo de estudo "Ações pedagógicas: compreendendo o processo ensino-aprendizagem", bem como as minhas ações docentes, possibilitada por estas reflexões, sobre os modos como os meus alunos aprendem, principalmente no que se refere a alfabetização. Busco, ainda, ampliar a discussão sobre a importância de se ter clareza que nem todos os alunos aprendem da mesma maneira e no mesmo tempo, desafiando o professor a uma prática de ensino mais diversificada.

Objective: To examine nurses' understanding of the surgery center about his work process in a maternity ward in Parnamirim / RN. Method: This is a qualitative, descriptive and exploratory interview and observation used the descriptive and technical information-gathering. Data collected between the months of January and February 2010 were analyzed through content analysis, thematic modality. Results: The patients were classified into five categories that point in the process of nursing work: the many insights into the management process, the implications of power relations, even as the understanding of the nursing process, continuing education and technology last seen as a necessity for the development of said process. Conclusion: Given the above, it is considered that there is an understanding of the process of nursing work in an unclear way, making them somewhat scattered and systematic components of the same, although some components of this process are recognized by the interviewees.

Objective: To investigate generating feelings of psychological distress in nursing technicians before the process of suffering and death of the patient in a clinical unit, which is justified by the unexpected experiences and constant of daily stress faced by the nursing staff. Method: It is a qualitative and descriptive study. Data were collected through interviews with technical from clinical unit and analyzed by analysis of speech in thematic modality. Results: Feelings of frustration and powerlessness were seen by the subjects, resulting in pain, relieved by the use of some mechanisms such as religion. Conclusion: It is believed that foster opportunities for discussion about the process of death and dying, in its many cultural and scientific views can minimize suffering.

A declaração assinada na Universidade de Bolonha em 1999 por alguns ministros da União Européia responsáveis pela instrução superior representa o que ficou conhecido como "Processo de Bolonha". Contudo é possível considerar sua origem já presente no Tratado de Maastrich de 1992, que originou a União Européia, ou, mais recentemente, na Convenção de Lisboa de 1997, que discutiu o reconhecimento de títulos superiores nos diferentes Estados europeus. O processo transcendente o encontro de Bolonha, pois houve uma reunião preparatória em Paris (1998) e continuou em sucessivos encontros ocorridos em Praga (2001), Berlim (2003) e Bergen (2005). O objetivo declarado foi construir até 2010 um Espaço Europeu de Instrução Superior que assegurasse a qualidade na formação a fim de tornar as universidades européias competitivas diante do processo de internacionalização e desenvolvimento decorrente da globalização econômica e financeira. Na Itália, como conseqüência da adesão à declaração de Bolonha, foi proposta uma reforma universitária que buscou reestruturar o sistema de ensino superior. Este artigo procura apresentar um breve histórico do processo e sua relação com o sistema universitário italiano, analisar os objetivos declarados da reforma e mostrar alguns resultados alcançados segundo docentes e discentes através de artigos publicados por editoras italianas.

Procuro neste texto, discutir o processo de avaliação na escola de modo geral e em específico, na disciplina de Artes, tendo como questões mobilizadoras: O que significa avaliar em Artes? É possível dar nota nesta disciplina? Se deixar de dar nota, estarei avaliando? Para buscar os caminhos destas difíceis respostas, inicio, a partir da minha participação no projeto "Escola Singular: ações plurais", um processo de estudo e reflexão teórica contribuindo sobremaneira para o modo como venho desenvolvendo minha prática no que se refere à disciplina de Artes.

In this paper, I intend to show the writing process performed from a research in a primary school
from an educational municipal network in the interior of São Paulo' state. To write the research I assumed the narrative from a Benjamin's perspective. In the first place, that choice shows a researcher who chooses to incorporate itself in its own discourse, and secondly, that this speech has a mark of being tied to the life and its experiences. I believe that the writing process of the research is complex and in that process other understandings can appear that were not previously observed or thought. In this sense, it is important to value the writing process of the research process in its formative dimension.