La necesidad de cambio en la docencia universitaria viene promovida por las demandas de la sociedad del conocimiento y la creación del Espacio Europeo de Educación Superior a partir de finales de los años 90. Como consecuencia, la formación docente del profesorado universitario es considerada una prioridad en las políticas europeas para la modernización de los sistemas de educación superior. En el año 2012, el Grupo de Alto Nivel de la Unión Europea para la Modernización de la Educación Superior consideró que una de las directrices a seguir por las universidades era la formación pedagógica obligatoria del profesorado universitario. Más recientemente, en el año 2017, la Comisión Europea volvió a recalcar en la Agenda Renovada de la Unión Europea para la Educación Superior la importancia de la capacitación pedagógica del profesorado universitario como una actuación prioritaria en la mejora de la calidad de la enseñanza. Al mismo tiempo, se han propuestos diversos perfiles competenciales acordes con los nuevos planteamientos docentes que guían el diseño de la formación docente. Entre las principales competencias docentes a adquirir se encuentran: la competencia de planificación, la competencia metodológica, la competencia comunicativa, la competencia interpersonal, la competencia de orientación y tutoría, la competencia de evaluación, la competencia ética y la competencia de innovación. Desde una perspectiva pragmática, la planificación y la gestión de la formación docente universitaria conlleva la toma de decisiones en torno al modelo de formación docente y el proceso de institucionalización a seguir (detección de necesidades formativas, niveles de formación, modalidades de formación, estrategias formativas y evaluación de la formación). En este contexto, las universidades tienen reconocida la autonomía para desarrollar las acciones de formación docente que consideren oportunas. Las propuestas de formación docente que tienen mayor éxito son las que el tecnócrata, experto en formación del profesorado universitario, escucha a las personas destinatarias de las mismas. Ofrecer a la Universidad de Córdoba un plan contextualizado de formación pedagógica del profesorado universitario conlleva ineludiblemente el estudio de las necesidades y actitudes manifiestas por su profesorado (objetivo 1 de la tesis doctoral). Al mismo tiempo, este plan dirigido a todo el profesorado de la institución universitaria se concreta en la Facultad de Ciencias de la Educación. Para la elaboración de su diseño (objetivo 3 de la tesis doctoral), se evaluó previamente el subprograma de formación del profesorado ya existente en este centro (objetivo 2 de la tesis doctoral), teniendo en cuenta la satisfacción del profesorado participante en la formación, la evaluación de la percepción de los aprendizajes y la transferencia de los aprendizajes al aula. Para la consecución del objetivo 1 se optó por una investigación cuantitativa o empírico-analítica y, concretamente, por un diseño no experimental de tipo ex post facto. La modalidad de recogida de datos elegida fue el estudio de encuesta, a través del Cuestionario de Necesidades Formativas y Actitudes hacia la Formación. Para el logro del objetivo 2, se llevó a cabo un diseño de método mixto que combina las aproximaciones cuantitativa y cualitativa. Por una parte, se escogió un enfoque racionalista dirigido a cuantificar empíricamente las expectativas hacia la formación, la satisfacción de la formación recibida y el aprendizaje adquirido utilizando para ello el Cuestionario de Expectativas y de Nivel Competencial Inicial y el Cuestionario de Percepción de la Formación y de Nivel Competencial Adquirido. Por otra parte, la segunda parte del estudio se enmarcó en el paradigma cualitativo, mediante el análisis de las entrevistas realizadas sobre la transferencia de los aprendizajes al aula utilizando el Protocolo de Entrevista sobre la Transferencia de la Formación Docente de las Actividades del Subprograma de Formación del Profesorado de la Facultad de Ciencias de la Educación. La evidencia pone de manifiesto que el profesorado considera que necesita entre muy poca o alguna formación en lo que se refiere a sus competencias relacionales (tutoría, comunicación, trabajo en equipo y relaciones interpersonales), mientras que reconoce la necesidad de alguna formación en competencias didácticas (planificación, metodología, evaluación e innovación) y entre alguna y bastante formación en competencias lingüísticas y de docencia en inglés. En cuanto a las actitudes, son moderadamente positivas hacia la mentoría y el compromiso formativo, mientras que son aún más favorables hacia la formación pedagógica. No obstante, las actitudes hacia la formación docente son más favorables que la medida en que se reconoce la necesidad de formación. Por otra parte, en cuanto a las diferencias entre grupos, las profesoras universitarias perciben mayores necesidades formativas y tienen una actitud más positiva hacia la formación que los profesores. Asimismo, el profesorado de menor edad, con menos años de experiencia como docente universitario y de categorías profesionales más inestables considera que tiene mayores necesidades formativas y actitudes más positivas hacia la formación. En cuanto al centro al que se encuentra adscrito el profesorado, el profesorado de Ciencias de la Educación presenta actitudes más positivas hacia la formación, pero no percibe más necesidades formativas. Por otra parte, el profesorado de la Facultad de Ciencias de la Educación asistente a los cursos formativos del Subprograma de Formación en Centros se siente satisfecho con la formación recibida, percibe que ha adquirido los aprendizajes de manera sustancial y los ha transferido al aula moderadamente. A partir de este diagnóstico, se plantean dos tipologías de diseño de la formación docente universitaria: la macroplanificación y la microplanificación. La primera dibuja una hoja de ruta en la que se encuadran las actuaciones formativas a desarrollar en todo el contexto universitario. Principalmente, la oferta formativa se ha organizado según la etapa en el desarrollo profesional del profesorado universitario (formación previa, formación inicial, formación permanente en enseñanza disciplinar y formación de formadores) y la formación transversal a todo el profesorado (metodologías activas de aprendizaje, docencia en inglés, TIC y e-learning, perspectiva de género, atención a la diversidad y educación inclusiva e investigación educativa). La segunda (microplanificación) dibuja un plan de formación dirigido a la Facultad de Ciencias de la Educación como ejemplo de una mayor concreción formativa contextualizada. Se trata del diseño de una estructura interna y de un modelo de gestión de la formación que permite la autonomía del centro en esta materia. La investigación no ha estado exenta de limitaciones. En relación con el estudio de necesidades y actitudes hacia la formación, los elevados coeficientes de consistencia interna en dos de las seis dimensiones empíricas resultantes de los análisis factoriales exploratorios pueden indicar cierta redundancia en los ítems que las componen, o bien en la operatividad de un efecto de halo que habría hecho basar muchas de las respuestas en la impresión general sobre la necesidad de formación. En investigaciones futuras, será interesante diseñar un proceso de diagnóstico de necesidades docentes formativas que añada otras técnicas y consulte a otros agentes universitarios. Una opción es comprobar si las carencias docentes del profesorado universitario coinciden con la evaluación de la calidad de la docencia que realiza el alumnado. Otra es la evaluación de la calidad docente a través de procesos de observación por pares. También sería interesante tener en cuenta diversos agentes institucionales a la hora de la detección de las carencias docentes como las personas responsables de la unidad de calidad, los equipos decanales, los coordinadores y coordinadoras de titulación o los directores y directoras de departamentos que ofrecen una visión global de la docencia y de las estrategias futuras para su mejora. Ante la diversidad de agentes que puede ser tenidos en cuenta en las investigaciones, resulta necesario combinar técnicas cuantitativas y cualitativas como las entrevistas y los grupos de discusión. Por otra parte, el estudio sobre la evaluación del Subprograma de Formación de la Facultad de Ciencias de la Educación se basó en las percepciones del profesorado para determinar el aprendizaje adquirido y la transferencia al aula. Resultaría interesante determinar en investigaciones futuras los aprendizajes reales adquiridos, la valoración de la transferencia realizada y el impacto que esta tiene en el rendimiento académico del alumnado. Por último, la mayor parte de las universidades españolas se encuentran en una fase de implementación de políticas y prácticas de formación del profesorado como parte de su responsabilidad con la calidad docente, si bien apenas se ha adoptado una propuesta que armonice las actuaciones de todos los actores (administración central, comunidades autónomas, universidades y centros que las integran) de manera sistemática. A partir de este supuesto, la tesis presenta una propuesta de institucionalización de la formación docente universitaria con criterios que apoyan y guían el trabajo de cada uno de los actores. ; The challenges posed by the knowledge society and the creation of the European Higher Education Area, at the end of the 1990s, result in the ultimate need for changes in university teaching. Consequently, university teaching training is considered as a priority in European policies for the modernisation of higher education systems. In 2012, the High Level Group on the Modernisation of Higher Education identified compulsory pedagogical training for university professors as one of the main guidelines to be adopted by universities. More recently, in 2017, the European Commission published the Renewed EU Agenda for Higher Education, which highlighted, once again, the importance of pedagogical training of professors as a priority action for the improvement of the quality of education. Simultaneously, several competence-based profiles for the design of teaching training programmes have been proposed, in the light of new teaching approaches. Several teaching competences are to be developed by professors, namely planning competencies, methodological competencies, communicative competence, interpersonal competence, competencies for effective mentoring, assessment competence, ethical competence and innovation competence. When viewed from a pragmatic perspective, training planning and management involves decision taking in relation to the teaching training model and the institutionalisation process to follow (detecting training needs, training levels, training modalities, training strategies and training assessment). In this context, Spanish universities have full autonomy for the development of teaching training programmes when they so consider. The most successful teaching training proposals are those in which a technocrat, and expert in university teaching training, listens carefully to what professors have to say. Offering a contextualised pedagogical training plan for the professors in the University of Córdoba involves a study of the needs and attitudes manifested by them (objective 1 of the present doctoral dissertation). In addition, this plan aimed at the whole team of university professors of the institution takes the Faculty of Education as its starting point. In order to develop its design (objective 3 of this doctoral dissertation), an assessment of the teaching training sub-programme in that faculty took place (objective 2 of this doctoral dissertation). This assessment was done by taking into account a number of elements, such as the levels of satisfaction of professors participating in the training activities, the assessment of the perception of their learning outcomes and the transfer of the contents learnt to their classes. Quantitative or analytical empirical research, specifically an ex post facto non-experimental research design, was used in order to achieve the first objective. The data collection method selected was the survey method, and the instrument used was the Survey on Training Needs and Attitudes towards Training. In order to reach the second objective, a mixed methods design combining quantitative and qualitative approaches was used. On the one hand, a rationalist approach aimed at the empirical quantification of expectations towards training, the satisfaction degree of professors with regard to the training received and their training outcomes was chosen. The instruments used were the Questionnaire on Expectations and Initial Competence Level and the Questionnaire on the Perceptions of Training and Acquired Competence Level. On the other hand, the second part of this study is set within the qualitative paradigm, through the analysis of the interviews on the transfer of the contents acquired during the training to the classes. In this case, the instrument used was the Interview Protocol on the Transfer of the Learning Outcomes from the Teaching Training Activities of the Teaching Training Sub-programme of the Faculty of Education. The data reveals that professors consider they need very little or only some training on relational competences (mentoring, teamwork and interpersonal relationships), whereas they acknowledge their need for some training on teaching competences (planning, methodology, assessment and innovation). Teaching professionals also claim that they need some or extensive training on linguistic competences and their competences for teaching in English. As regards their attitudes, they are moderately positive towards mentoring and training commitment, while they are even more positive in relation to pedagogical training. Nevertheless, the attitudes towards teaching training are more favourable than the extent to which training needs are acknowledged. Besides, when it comes to variance between groups, female professors perceive greater training needs and have a more positive attitude towards training than male professors. In the same way, younger professors, who have had shorter university careers and occupy lower ranks, consider they have greater training needs and exhibit positive attitudes towards training. In relation to their associated centre, professors at the Faculty of Education exhibit more positive attitudes towards training than the rest, although they do not perceive greater training needs. Moreover, the professors at the Faculty of Education who have attended the training courses by the Faculty Training Sub-programme express a high degree of satisfaction with regard to the training received and perceive they have acquired new contents and have been able to transfer them to their classes moderately. Based on this diagnosis, two typologies for the design of university teaching training arise: macro level planning and micro level planning. The former consists in the design of training practices to be developed in the whole university context. The training programmes offered have been mainly organised in relation to two issues. One of them corresponds to the different stages in the career development of professors (previous training, initial training, continuous training on subject-related teaching and training of trainers). The second type of programmes consists of crossdisciplinary training actions aimed at the whole teaching staff (active learning methodologies, teaching in English, ICTs and e-learning, gender perspective, attention to diversity and inclusive education and educational research). The latter teaching training typology (micro level planning) draws on a training plan aimed at professors in the Faculty of Education, as an example of a contextualised training programme. It consists in the development of an internal structure and a model for training management that provides the Faculty with autonomy in this matter. The present research has met some limitations. The study of the training needs and attitudes towards training is characterised by high coefficients of internal consistency in two of the six empirical dimensions derived from the exploratory factor analysis of the variables. This might indicate some redundancy in the items included in such dimensions, or the existence of a halo effect that might have based many responses on the overall impression of a need for training. A relevant point for future research will be determining teaching weaknesses by means of the use of other techniques, and consulting other university professionals. One possible option would be to check whether the weaknesses of faculty teaching performance with the points identified by students in their assessment of the quality of teaching. Another interesting line of research would be the assessment of the quality of teaching through peer review processes. It would also be interesting to take into account other institutional actors when identifying teaching weaknesses. Some other professionals, such as the ones in charge of the quality unit and decanal teams, degree coordinators and heads of departments, also offer a global vision of teaching practices and future strategies for their improvement. Given the diversity of agents that can be taken into account in research projects, it is necessary to combine both quantitative and qualitative techniques, such as interviews and discussion groups. Furthermore, the research on the assessment of the Training Sub-programme in the Faculty of Education only used the professors' perceptions in order to determine the learning outcomes of the training activities and their transfer to their classes. Future research should focus on the real learning outcomes of training programmes, as well as the evaluation of the transfer and its impact in the students' learning. Lastly, it is worth mentioning that most Spanish universities are currently implementing teaching training practices and policies as part of their commitment with quality education. However, universities still lack proposals capable of harmonising the actions by different actors (central administration, autonomous regions, universities and faculties) in a systematic way. Based on this groundwork, this dissertation presents a proposal for the institutionalisation of university teaching training, including several criteria aimed at supporting and guiding the actions of the different participating actors.
학위논문(석사)--서울대학교 대학원 :행정대학원 행정학과(정책학전공),2019. 8. 권혁주. ; Korea's official development assistance (ODA) budget has been steadily expanding since its accession to the OECD in 2010. Meanwhile, Korea's ODA has been diversified by various implementing agencies. There have been many previous researches on effective implementation system to improve the effectiveness of ODA projects. In 2010, through the establishment of the Act on International Development Cooperation, the function of organizing and coordinating policies in ODA of the International Development Cooperation Committee has been strengthened. However, little case-based research has been done on what adjustments are actually made in the committee. The purpose of this study is to analyze the policy coordination cases of the International Development Cooperation Committee and to examine the factors influencing policy coordination in international development cooperation. The target of the analysis is the case of the integration of the overseas volunteer dispatch project into the WFK(World Friends Korea), which started in 2009 and has been in progress until 2019. In 2008, the Lee Myung-bak government set up a national policy task to dispatch 20,000 volunteer overseas. In this regard, discussions have begun on the need to integrate the overseas volunteer dispatch projects being promoted by all ministries into WFK program, which is being promoted by the Ministry of Foreign Affairs, and primary integration by the leadership of the President in 2009 ~ 2010 was achieved. In the meantime, since 2016, the International Cooperation Committee has been discussing the integration of volunteer dispatch projects that have not been integrated yet. As a result, the Ministry of Foreign Affairs has promoted discussions on integrated promotion. The related projects were programs of the Ministry of Health and Welfare, Ministry of Culture, Sports and Tourism, Ministry of Patriots and Veterans Affairs, Korea Meteorological Administration, Fair Trade Commission, Ministry of Education. The research methodology first outlines the theories and researches on the influencing factors of policy coordination and selected the factors that might influence the policy coordination of international development cooperation. Based on the selected factors, the analysis framework was established and hypotheses were established. The analysis was conducted based on the analysis framework and the hypothesis was verified for the eight projects of six ministries in the case. In this study, the concept of policy coordination was focused on the integrated promotion aspect of inter-ministerial policies for enhancing synergy rather than solving policy conflicts among ministries considering the characteristics of international development cooperation issues. According to the theoretical discussion, the policy coordination is based on the hierarchical system, the network system, and the market system, and the International Development Cooperation Committee is considered as a coordinating mechanism for interactions among various participants in network system. In the previous researches on the factors influencing the general policy adjustment, it was pointed out that attributes of the issue and participant, leadership are important in policy coordination. On the other hand, previous researches in the field of international development cooperation have been studied mainly in terms of improvement of the institutional aspects, and prior studies on the factors influencing the adjustment are rare. Based on the previous research and theoretical discussions of network view on policy coordination, three factors were identified as factors influencing the policy coordination of international development cooperation. Those are the degree of internalization of the unique policy viewpoint of the network participants, disposition tendency of the participants on the policy, and the leadership level of the President and the Ministry of Foreign Affairs. For each factor, detailed sub-indicators were set up. First, we considered the existence of dedicated implementation agencies, the use of specific policy resources, and the presence of interest groups as criteria for the degree of internalization of the unique policy view. In case of domain dispute tendency, the absolute amount and proportion of budget and the key policy areas. Third, in the case of leadership, the level of leadership of the president and the policy coordination institute (Ministry of Foreign Affairs) was considered. Eight projects from the six ministries had different degrees for each of the three factors, which affected the results of the strategies and adjustments chosen by the individual ministries in the policy coordination network. First, the Ministry of Health and Welfare carries out its own voluntary work by a non-profit corporation called the Korean Oriental Medical Service Group, but its degree of internalization of the policy perspective is not so high due to the small grant amount and the existence of multiple sponsors in the corps. In addition, and the number of stakeholders in Korea was not so high. However, the MHW restructured its business due to the President 's overseas trip, and the MHW stopped the business. The project is now integrated into the WFK platform. In the case of the Ministry of Culture, Sports and Tourism, there is a high level of internalization of the policy perspective. The program is implemented by the traditional performing arts promotion foundation, which is a nonprofit foundation under MCST. In addition, it utilizes related majored students and its Korean Culture Center abroad. Moreover, the program is closely related to the main policy areas of MCST such as the operation of overseas Korea Cultural Center. As a conclusion, MCST decided to leave the network and converted the program into non-ODA domain to continue the program. In the Ministry of Patriots and Veterans Affairs, there were two projects: the medical service project of the 6.25 participating countries and the medical service project in Vietnam. First, the medical service project of 6.25 participating countries, which had relatively low importance in MPVA, and which did not have any interest groups, was abandoned. However, the Vietnamese medical service project, which has a dedicated agency and strong interest group, and was chosen to be remained by being moved into non-ODA domain. The Korea Meteorological Administration utilizes unique policy resources and the KMA also adopted the non-ODA method to continue the project. In the case of the Fair Trade Commission, the proram is about dispatching FTC's internal employees overseas. Therefore, both the degree of internalization of the viewpoint and the tendency to dispute the domain were high. However, the Ministry of Foreign Affairs did not promote the integration of the FTC project, and it seems that mutual recognition is made that the project is not subject to integration between the two ministries. In the case of the Ministry of Education, there is a high degree of internalization of the policy perspective due to the fact that the responsible administration agency is in operation, utilizes its own policy resources, and there is a strong teacher interest group. In addition, the amount of the program's budget is very large, and the tendency to dispute the policy region is also high. The Ministry of Foreign Affairs has shown a strong commitment to coordinate with the MOE's program since 2019, but the MOE is keep refusing it. We analyzed the cases of 8 projects of these 6 departments through analysis framework. The different factors that existed on each department triggered different strategies within the network for each department, and we observed that the result of the policy adjustment was different. In addition, the original hypothesis was verified. First, the greater the discrepancy in the viewpoint of the policy, the more unfavorable the policy coordination. Second, the larger the ministry's domain dispute tendency, the more disadvantageous the policy coordination. Third, the greater the leadership of the president and the policy coordination institute, the more favorable the policy coordination. Although this study was intended to detail the processes and achievements of policy coordination in the international development cooperation of Korea through actual cases, it was difficult to access the every minutes of the network participants' meetings, and inference was used to deduce the behavior of individual participants (ministries) through the review of official document. Therefore, it was only a rough explanation. However, the purpose of this study is to suggest that the main variables that actually affect the results of policy coordination in the International Development Cooperation Committee in Korea, the understanding of the process of policy coordination through committee among participants from a network perspective, and the microstatement of the behavior of the representatives of individual ministries in the course of the policy coordination. In the future, we look forward to expanding the scope of the research, including another example of policy coordination through the International Development Cooperation Committee, so that the results of the study can be generalized. ; 우리나라의 공적개발원조(ODA) 예산은 2010년 OECD 가입 이후로 지속적으로 확대되어 왔다. 한편 우리나라의 ODA는 다양한 시행기관에서 분산적으로 추진하고 있는 상황으로, ODA 사업의 효과성 제고를 위하여 그간 효과적 추진체계에 대한 선행연구가 다수 이뤄져 왔다. 이와 궤를 같이하여 2010년에는 국제개발협력기본법의 제정을 통해 국제개발협력위원회에 ODA의 총괄적 추진을 위한 정책의 총괄 및 조정 기능이 강화되었다. 그러나 본 위원회에서 실제로 어떤 조정이 이루어지는지에 대한 사례 기반의 연구는 거의 이루어지지 않은 상황이다. 본 연구의 목적은 국제개발협력위원회의 정책 조정 사례를 분석하여 국제개발협력에서 정책 조정에 영향을 미치는 요인이 무엇인지 알아보는 것이다. 분석 대상은 2009년에 시작되어 2019년 현재까지 진행되고 있는 이다. 2008년 이명박 정부에서는 글로벌리더 10만 양성을 국정과제로 정하고 해외 봉사단 2만명 육성 사업을 추진하였다. 이와 관련하여 전 부처에서 개별 추진 중인 해외 봉사단 파견 사업의 KOICA의 WFK로의 통합에 대한 논의가 시작되었고, 2009~2010년 경 대통령 리더십에 의한 1차적 통합이 이루어졌다. 한편 2016년 경 부터는 아직 통합되지 않은 봉사단 파견 사업들에 대하여 국제개발협력위원회에서 2차적 통합 논의가 시작된 바, 외교부가 주관부처로서 통합 추진 논의를 추진하였으며 통합 대상이 되었던 사업 들은 총 6개의 부처(보건복지부, 문화체육관광부, 국가보훈처, 기상청, 공정거래위원회, 교육부)의 8개 사업이었다. 연구의 진행 방식은 먼저 정책 조정의 영향 요인에 대한 이론과 연구를 개관하고, 국제개발협력의 정책 조정에서 주요한 영향을 미치리라 생각되는 요인들을 선별하였다. 선별된 요인을 바탕으로 분석 틀을 설정하고 가설을 수립하였으며 사례에 존재하는 6개의 부처의 8개 사업에 대하여 분석틀에 기반하여 분석을 수행하였고 가설을 검증하였다. 이를 위해 2014년부터 2020년까지의 국제개발협력위원회 조정 과정에서 생산된 문건인 무상원조 관계기관 협의회 및 국제개발협력위원회 의결 종합시행계획 등을 분석하였다. 본 연구에서는 정책 조정의 개념에 대하여 국제개발협력 이슈의 특성을 고려하여 부처 간 정책 갈등 해결 측면 보다는 시너지 제고를 위한 부처 간 정책의 통합적 추진 측면을 중시하였다. 이론적 논의에 따르면 정책 조정은 위계에 의한 방식, 네트워크에 의한 방식, 시장에 의한 방식 등이 존재하는 바, 국제개발협력위원회제도는 다양한 참여자 간 협의체를 통한 상호 작용의 조정 기제로 보아 네트워크적 관점에서 분석하고자 하였다. 한편 일반적인 정책 조정 영향 요인에 대한 선행연구에서는 이슈 및 참여자의 속성, 조정 환경, 조정 주체 요인 등이 주요 영향 요인으로 지적되어 왔다. 한편 국제개발협력 분야의 선행연구는 주로 제도적 측면의 개선점에 주안을 두고 그간 연구되어온 바, 조정 영향 요인에 대한 선행 연구가 드물었다. 결국 분석모형틀로서 이론적 논의의 네트워크 관점의 정책 조정 영향 요인과, 일반 정책 조정 선행 연구에서 논의된 영향 요인을 종합하여 국제개발협력의 정책 조정 영향 요인으로서 세 가지를 도출하였다. 이는 네트워크 참여자의 고유한 정책 관점 내재화의 정도, 참여자의 정책에 대한 영역권 다툼 성향, 대통령 및 주관부처(외교부)의 리더십의 수준 이다. 각 요인에 대하여는 세부 하부 지표를 설정하였는바, 먼저 고유한 정책 관점 내재화의 정도의 판단 기준으로 전담 사업 수행기관의 존부, 고유 정책 자원의 활용 여부, 이익집단의 존부를 고려하였다. 영역권 다툼 성향의 경우 예산의 절대 액수 및 비중, 사업 관련 기성사실의 발생 정도를 고려하였다. 셋째로 리더십의 경우 대통령 및 정책 조정 촉발 기관(외교부)의 리더십의 수준을 고려하였다. 통합 대상이 되었던 6개 부처 8개의 사업들은 이 세 요인에 대하여 각각 다른 정도를 가지고 있었으며 이는 개별 부처가 정책 조정 네트워크에서 택한 전략 및 조정의 결과에 영향을 미쳤다. 먼저 보건복지부의 사업은 대한한방해외의료봉사단이라는 비영리사단법인이 전담 수행하며 고유 자원을 활용하나 소규모의 보조금 교부 액수 및 봉사단에 복수 후원처의 존재 등으로 정책 관점 내재화 정도는 그리 높지 않다고 보인다. 또한 사업 수행이 오래되었으나 국내 이해관계자의 수는 많지 않아 영역권 다툼 성향도 높지 않다고 볼 것이다. 그러나 결정적으로 대통령의 해외 순방에 따른 보건복지부의 자체 사업 구조조정이 조정 결과에 영향을 미쳤다고 보이며, 보건복지부는 2018년부터 사업을 중단하였고 해당 사업은 현재 WFK 플랫폼에 통합된 상태이다. 문화체육관광부의 경우 전통공연예술진흥재단 등 소관 비영리재단법인이 사업을 전담하고 전통문화 전공 학생 및 재외 한국문화원을 활용하는 등 고유 정책 자원을 활용하며 이익집단도 존재하는 등 정책 관점 내재화 정도가 높다. 또한 예산은 소규모이나 한국문화원 등 연관 정책이 문화체육관광부의 중점 정책 영역에 해당한다. 이에 외교부가 해당 사업에 대한 강경한 검토 의견을 제시하였을 때, 문화체육관광부는 WFK와 통합하거나 사업을 중단하는 대신, 사업을 비ODA사업으로 전환하여 국제개발협력 조정네트워크에서 이탈한 후 지속 추진하는 전략을 택하였다. 국가보훈처에서는 6.25참전국 의료봉사 사업 및 베트남 의료봉사 사업의 두 사업을 논의하였다. 국가보훈처에서는 상대적으로 중요도가 낮고 전담 수행기관과의 밀착도가 낮으며 이익단체가 없었던 6.25 참전국 의료봉사 사업은 수행을 포기하였다. 그러나 국가보훈처는 베트남 의료봉사 사업의 경우 상이군경회라는 고유 정책 자원을 전담 기관으로 활용하는 점, 강력한 이익단체가 존재하는 점, 한-베 민간협력은 부처 차원의 주요 정책 영역에 해당하는 점 등으로 인해 사업을 포기하지 않고 비ODA방식으로 전환하여 지속 추진하는 방식을 택하였다. 기상청의 사업도 한국기상산업기술원이 전담하며 고유한 정책 자원을 활용하는 형태이나 이익단체가 특별히 없고 예산 비중이 낮았다. 한편 기상청도 본 사업을 비ODA방식으로 전환하여 지속 추진하는 방식을 택하였다. 공정거래위원회의 경우 부처가 직접 내부 직원을 파견하는 사업으로 고유 관점 내재화 정도와 영역권 다툼 성향이 모두 높았다. 그러나 외교부는 공정거래위원회 사업에 대해 통합을 추진하지 않은 바, 양 부처 간에 본 사업은 통합이 가능한 유형의 사업이 아님에 대한 상호간의 인지가 이뤄진 것으로 보인다. 교육부의 경우 소속 책임운영기관이 사업을 실시 중이며, 고유 정책 자원을 활용하고 있고 강력한 교원 이익단체가 존재하여 정책 관점 내재화 정도가 크다. 또한 사업의 액수가 매우 크고 부처의 중점 정책 영역에 해당하는 등 영역권 다툼 성향도 크다. 외교부는 2019년 시행계획부터 교육부 사업에 대하여 강력한 조정 의지를 보이고 있으나 교육부는 네트워크에 참여하여 협의를 통해 이를 지속적으로 반대하는 모습을 보이고 있다. 이러한 6개 부처 8개 사업의 사례를 분석모형틀을 통해 분석하였다. 영향 요인에 대하여 부처 별로 상이한 여건은 개별 부처가 네트워크 내에서 다른 전략을 취하도록 촉발하였고 이에 따라 정책 조정의 결과가 다르게 나타나는 것을 관찰하였다. 또한 당초 설정한 가설을 검증하였다. 첫째, 정책의 관점 단절의 차이가 클수록 정책 조정(통합)에 불리하였다. 둘째, 소관 부처의 영역 다툼 성향이 클수록 정책 조정(통합)에 불리하였다. 셋째, 주관부처 및 대통령의 리더십이 클수록 정책 조정(통합)에 유리하였다. 본 연구는 우리나라의 국제개발협력에서 정책 조정의 과정 및 성과를 실제 사례를 통해 세밀하게 기술하고자 하였으나, 실질적으로 네트워크 참여자들의 세부적인 회의록에는 접근하기 어려워, 단계 별로 조정에 대한 검토 결과를 통해 개별 참여자(부처들)의 행태를 추론하는 방법을 사용하여 대략적인 설명에 그친 한계점이 있다. 그러나 우리나라의 국제개발협력에서 실제로 국제개발협력위원회라는 정책조정의 수단, 즉 네트워크적 관점에서 참여자들 간의 회의체 운영을 통한 정책 조정의 과정을 파악한 점, 이 과정에서 개별 부처의 사업 담당자들이 보이는 행태들을 미시적으로 기술하였고, 우리나라의 정책 조정에서 실질적으로 정책 조정 결과에 영향을 미치는 주요 변인이 무엇인지 원형을 제시하였다는 점에서 연구의 의의가 있다. 향후에는 국제개발협력위원회를 통한 정책 조정의 또 다른 사례 등 연구 대상을 확장하여 연구 결과가 일반화 될 수 있기를 기대하여 본다. ; 제 1 장 서 론 1 제 1 절 연구의 배경과 목적 1 제 2 절 연구의 범위 4 제 3 절 연구의 방법 7 제 2 장 이론적 논의 및 연구 설계 9 제 1 절 정책 조정의 개념 9 1. 정책 조정의 개념 및 유형 9 2. 정책 조정의 수단 11 제 2 절 국제 개발 협력 이론 18 1. 국제개발협력 추진체계 18 2. ODA 분절화 19 3. 해외의 국제개발협력 추진 체계 21 제 3 절 정책 조정 영향 요인에 대한 연구 24 1. 일반적 정책 조정 영향 요인 연구 24 2. 국제개발협력 정책 조정 영향 요인 연구 25 제 4 절 연구분석틀 30 제 3 장 봉사단 파견 사업 WFK 통합 추진 사례 36 제 1 절 WFK 통합 추진 배경 36 제 2 절 2008~2013년도 추진 과정 37 1. 2009~2010년도 추진 과정 37 2. 2011~2013년도 추진 과정 40 제 3 절 2014~2020년도 추진 과정 43 1. 쟁점 사업 43 2. 2014년도 종합시행계획 46 3. 2015년도 종합시행계획 47 4. 2016년도 종합시행계획 48 5. 2017년도 종합시행계획 49 6. 2018년도 종합시행계획 50 7. 2019년도 종합시행계획 51 8. 2020년도 종합시행계획 51 제 4 장 분석 결과 및 논의 52 제 1 절 보건복지부의 정책 조정 참여 활동 52 제 2 절 문화체육관광부의 정책 조정 참여 활동 60 제 3 절 국가보훈처의 정책 조정 참여 활동 68 제 4 절 기상청의 정책 조정 참여 활동 80 제 5 절 공정거래위원회의 정책 조정 참여 활동 86 제 6 절 교육부의 정책 조정 참여 활동 92 제 7 절 외교부(주관기관)의 정책 조정 참여 활동 102 제 8 절 분석 결과 요약 104 제 5 장 결론 112 제 1 절 연구의 시사점 112 제 2 절 연구의 한계점 및 향후 연구 114 참고문헌 116 Abstract 119 ; Master
Cuando de tecnología se trata, ningún sector de la economía Colombiana podría desconocerla, y es común ver cómo esta ciencia penetra en los diferentes procesos organizacionales y administrativos de cualquier tipo de Entidad, gracias a la existencia del interés en la evolución constante, en el desarrollo del conocimiento, en la necesidad de una excelente gestión operacional en este sector (Economía solidaria) y en general en el mundo empresarial, que generan un escenario para el estudio y análisis de las mejores alternativas para su aplicación y operación. Su amplia concentración y necesidad en el mercado y en la sociedad, conlleva a que la tecnología sea un tema de estudio muy amplio, por ello, como contenido marco para el desarrollo de este artículo se ha planteado la transferencia de tecnología, estableciendo su importancia, injerencia y aplicación dentro del sector de la economía solidaria; sistema integrado principalmente por Cooperativas. Se analizará la tecnología desde un punto de vista conceptual y como fuente de transformación desde el inicio de la historia de la humanidad, en la que se demuestra que el hombre siempre ha sentido la necesidad de crear e innovar, lo hizo desde que produjo innumerables soluciones de vida con la piedra, el fuego, el cobre, el bronce e inventos que marcaron la evolución del hombre como la rueda, el desarrollo en la agricultura, la arquitectura y la literatura principalmente, hasta de manera extraordinaria llegar a la creación de aplicaciones, productos, equipos, dispositivos e infraestructura y desarrollos tecnológicos que facilitan el acceso a la información y a la comunicación permanente, mutando finalmente todo ello, al comercio o mercado de tecnología; situación o hecho que se ha denominado transferencia de tecnología y que ha desencadenado que principales operaciones económicas y comerciales en el mundo empresarial se enmarquen en el negocio jurídico denominado contrato de transferencia de tecnología, dentro de lo cual, se demostrará su importancia en el sector de la economía solidaria, y la del derecho como marco regulador, aún pendiente de ser desarrollado, tanto en Colombia como en muchos países del mundo. La transferencia de tecnología, comprende un movimiento entre el valioso activo que es la tecnología en sí, un proveedor o empresa que trabaja comercialmente con esa la tecnología y un sujeto (persona, sociedad, empresa) que adquiere la tecnología, cancelando el valor o precio al que equivale el servicio tecnológico, y es así como estamos frente a la inminente necesidad de realizar contratos de trasferencia de tecnología, mediante los cuales se formaliza el movimiento planteado, que en el presente artículo abarcará la tipología del contrato de licencia y transferencia de Know how; el primero, con el cual se pretende autorizar la explotación de una obra protegida, y el segundo como aquel aporte de industria o trabajo enmarcado en un conocimiento; estableciendo un concepto amplio sobre estos y las características principales para abordar su importancia y función económica dentro del sector de la economía solidaria. El contrato de licencia y transferencia de Know how, se convierte en una pieza fundamental para el desarrollo y correcta operación de negocios, y desarrollan una función económica relevante en el sector solidario Colombiano al estar íntimamente ligados al cumplimiento de los principios sociales y culturales; rectores de este sector, principios generadores de actividades y funciones que requieren contar con la tecnología idónea y suficiente que permita el cumplimiento de los fines de las Entidades que componen el sector solidario, para su desarrollo efectivo dentro de la economía del país. La naturaleza de su importancia, radica principalmente en la necesidad que tienen las empresas y el sector solidario en general de operar y organizarse efectivamente en todos sus ámbitos, desde la administración interna hasta la valiosa prestación de servicios sociales, económicos, culturales, laborales, entre otros; necesidad basada en el desarrollo tecnológico que ha sido reconocido por el Estado Colombiano y que hace parte de los aspectos sujetos de control y vigilancia por parte de este, a través de la Superintendencia de Economía Solidaria, debido a su importancia y carácter fundamental para el desarrollo de sus fines y principios. En virtud a la investigación y consulta sobre las diferentes operaciones que realizan las entidades del sector solidario y sobre los servicios que prestan, se determina el ejercicio de una función económica en los contratos de transferencia de tecnología, concluyendo acertadamente que para cumplir con sus fines y principales actividades, es necesario implementar la tecnología necesaria que genere impacto y valor agregado para trabajadores, usuarios o asociados de las cooperativas y a la sociedad en general. Sin la ejecución de estos, no podría garantizarse por parte del Estado la protección, promoción y fortalecimiento de carácter normativo en favor de la comunidad y en especial de las clases populares. Lo anterior, sin dejar de lado, que a pesar de las innumerables ventajas que trae la contratación y ejecución de licencias y transferencia de Know how, existen ciertos aspectos generadores de riesgo que deben ser objeto de seguimiento y control por parte de los proveedores de trasferencia de tecnología, y aspectos críticos del contrato que versan principalmente en cláusulas que se incorporan al mismo, que lastimosamente carecen de normatividad aplicable en caso de generarse un conflicto. Tras el análisis de aspectos importantes que giran alrededor de la transferencia de tecnología, se procede a una propuesta de investigación que, siendo un aporte documental al conocimiento, espera llegar a niveles de interpretación sobre las causas que animan a ampliar la regulación de la aplicación de tecnología en Colombia y revisar institucional y políticamente las formas de transferir tecnología a fin de constar su pertinencia en un régimen de contratación que no vaya en contradicción con sus fines. Si las empresas o entidades de carácter público o privado en Colombia, desean crear innovaciones tecnológicas deben contar con las tecnologías convenientes y proporcionales a su objeto social, que por lo general se deriva de fuentes externas, que no es otra cosa que la colaboración de proveedores para su adquisición o desarrollo, lo que se convierte en transferencia de tecnología. De acuerdo a lo anterior, resulta significativo hablar del proceso de desarrollo institucional y normativo de la Ciencia y la Tecnología en Colombia, desarrollo que no ha generado los resultados esperados y es pobre frente a la actividad creciente de esta ciencia, que, al vincularlo con el régimen legal aplicable al Sector solidario, no refleja su importancia frente a las operaciones y requerimientos tecnológicos que este sector requiere, al ser mundialmente reconocido como uno de los movimientos socioeconómicos más grandes que lleva inmerso caracteres fundamentales que tienen presencia universal, inclinados a la satisfacción de diferentes necesidades de la humanidad y aspiraciones de los socios o usuarios en diferentes aspectos, dentro de los que sobresale el económico y el social. En virtud al nivel de importancia de la economía solidaria mundialmente, se procede a comparar el derecho inicialmente desde el punto de vista de la tecnología; avances y principales potencias que lideran su producción impulsando el desarrollo de sociedades y su crecimiento económico. En concordancia con el comportamiento de la Tecnología se plantea el Movimiento de la Economía solidaria a nivel internacional, con el fin de reconocer el impacto universal de ambas. La primera, como motor de desarrollo y la segunda considerada como el tercer sector de la economía. En aras de dirigir el tema objeto de estudio al régimen colombiano, previamente se establecen los índices de producción tecnológica en países de América Latina, la cual es casi nula debido a la falta de incentivos e infraestructura que promueva la creación, innovación y desarrollo tecnológico propio. Por lo Anterior, países como Colombia se ven en la necesidad de contratar transferencia de tecnología, e implementarla en diferentes sectores, como lo es en el sector solidario, fundamental por su visión hacia aspectos sociales y esenciales que pretenden coadyuvar al desarrollo integral del ser humano; visión que se ha visto vulnerada, dado a la desviación de los fines de la economía solidaria y a la realización de actividades que no guardan relación directa con las funciones propias de las Cooperativas. El Cooperativismo nacido en el mundo en la segunda mitad del siglo XIX constituye una experiencia social, que en Colombia tuvo un gran apogeo alrededor de 1970, pero luego, a finales del siglo pasado sufrió una crisis profunda de la cual ha sido difícil recuperarse y de la que se ha dicho, fue inducida. Su efecto, constituye un motivo de estudio en el presente trabajo. Las situaciones ajenas a la naturaleza de composición cooperativa, han llevado al gobierno a tomar decisiones para combatir ciertos abusos, crisis cooperativas y formas de corrupción, que, al solucionar una complejidad social, genera contradicciones y efectos poco prácticos en el régimen de contratación dispuesto por ley para transferir tecnología. ; When it comes to technology, no sector of the Colombian economy could ignore it, and it is common to see how this science penetrates the different organizational and administrative processes of any type of Entity, thanks to the existence of interest in constant evolution, in the development of knowledge, in the need for excellent operational management in this sector (Solidarity Economy) and in general in the business world, which generate a scenario for the study and analysis of the best alternatives for its application and operation. Its wide concentration and need in the market and in society, leads to technology being a very broad topic of study, therefore, as a framework for the development of this article has raised the transfer of technology, establishing its importance, interference and application within the solidarity economy sector; system integrated mainly by Cooperatives. Technology will be analyzed from a conceptual point of view and as a source of transformation from the beginning of the history of humanity, in which it is shown that man has always felt the need to create and innovate, since he produced countless solutions of life with stone, fire, copper, bronze and inventions that marked the evolution of man as the wheel, development in agriculture, architecture and literature mainly, even in an extraordinary way to reach the creation of applications, products, equipment, devices and infrastructure and technological developments that facilitate access to information and permanent communication, eventually mutating all this, to the technology market or trade; situation or fact that has been called transfer of technology and that has triggered that main economic and commercial operations in the business world are framed in the legal business called technology transfer contract, within which, its importance will be demonstrated in the sector of solidarity economy, and that of law as a regulatory framework, still pending development, both in Colombia and in many countries of the world. The transfer of technology, involves a movement between the valuable asset that is the technology itself, a provider or company that works commercially with that technology and a subject (person, society, company) that acquires the technology, canceling the value or price what is equivalent to the technological service, and this is how we are facing the imminent need to carry out technology transfer contracts, through which the proposed movement is formalized, which in this article will cover the typology of the license and transfer agreement of Know how the first, with which it is intended to authorize the exploitation of a protected work, and the second as that contribution of industry or work framed in a knowledge; establishing a broad concept about these and the main characteristics to address their importance and economic function within the sector of the solidarity economy. The license and transfer of Know how contract becomes a fundamental piece for the development and correct operation of businesses, and they develop a relevant economic function in the Colombian solidary sector, being closely linked to the fulfillment of social and cultural principles; rectors of this sector, principles that generate activities and functions that require having the appropriate and sufficient technology that allows the fulfillment of the purposes of the entities that make up the solidary sector, for its effective development within the economy of the country. The nature of its importance lies mainly in the need for companies and the solidarity sector in general to operate and organize effectively in all its areas, from internal administration to the valuable provision of social, economic, cultural, and labor services, among others; need based on technological development that has been recognized by the Colombian State and that is part of the subjects subject to control and surveillance by the latter, through the Superintendency of Solidarity Economy, due to its importance and fundamental character for the development of its purposes and principles. By virtue of the investigation and consultation on the different operations carried out by the entities of the solidarity sector and on the services they provide, the exercise of an economic function in technology transfer contracts is determined, correctly concluding that in order to fulfill its purposes and main activities, it is necessary to implement the necessary technology that generates impact and added value for workers, users or associates of cooperatives and society in general. Without the execution of these, the protection, promotion and strengthening of normative character in favor of the community and especially of the popular classes could not be guaranteed by the State. The foregoing, without neglecting that, despite the innumerable advantages that the contracting and execution of licenses and know-how transfer bring, there are certain aspects that generate risk that must be monitored and controlled by the transfer providers. of technology, and critical aspects of the contract that deal mainly with clauses that are incorporated into it, which unfortunately lack applicable regulations in the event of a conflict. After the analysis of important aspects that revolve around the transfer of technology, we proceed to a research proposal that, being a documentary contribution to knowledge, hopes to reach levels of interpretation on the causes that encourage to expand the regulation of the application of technology in Colombia and institutionally and politically review the ways to transfer technology in order to record its relevance in a contracting regime that does not contradict its purposes. If companies or entities of a public or private nature in Colombia, wish to create technological innovations, they must have the suitable technologies and proportional to their corporate purpose, which is usually derived from external sources, which is nothing else than the collaboration of suppliers for its acquisition or development, which becomes technology transfer. According to the above, it is significant to talk about the process of institutional and regulatory development of Science and Technology in Colombia, a development that has not generated the expected results and is poor in the face of the growing activity of this science, which, by linking it with The legal regime applicable to the Solidarity Sector does not reflect its importance in relation to the operations and technological requirements that this sector requires, since it is recognized worldwide as one of the largest socioeconomic movements that has immersed fundamental characteristics that have a universal presence, inclined towards satisfaction of different needs of humanity and aspirations of partners or users in different aspects, among which the economic and social. By virtue of the level of importance of the solidary economy worldwide, the law is initially compared from the point of view of technology; advances and main powers that lead their production, promoting the development of societies and their economic growth. In accordance with the behavior of Technology, the Solidarity Economy Movement is proposed at the international level, in order to recognize the universal impact of both. The first, as a development engine and the second considered as the third sector of the economy. In order to address the subject matter of study to the Colombian regime, previously established rates of technological production in Latin American countries, which is almost zero due to the lack of incentives and infrastructure to promote the creation, innovation and technological development itself . For the previous, countries like Colombia are in need of technology transfer contract, and implement it in different sectors, as it is in the solidary sector, fundamental for its vision towards social and essential aspects that intend to contribute to the integral development of the human being ; vision that has been violated, given the deviation from the aims of the solidarity economy and the realization of activities that are not directly related to the functions of the Cooperatives. The Cooperativism born in the world in the second half of the XIX century constitutes a social experience, which in Colombia had a great apogee around 1970, but then, at the end of the last century suffered a deep crisis from which it has been difficult to recover and what has been said, was induced. Its effect constitutes a reason for study in the present work. The situations outside the cooperative composition nature, have led the government to make decisions to combat certain abuses, cooperative crises and forms of corruption, which, by solving a social complexity, generates contradictions and impractical effects in the hiring regime provided by law to transfer technology. ; CRAI-USTA Bogotá ; https://scholar.google.es/citations?user=sHbNoUkAAAAJ&hl=es ; http://scienti.colciencias.gov.co:8081/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0001350165 ; http://unidadinvestigacion.usta.edu.co
La edición del volumen XIX No 1 del año 2018 de la revista Tendencias incluye un total de 10 artículos: cinco de investigación, tres de revisión, uno de reflexión y un artículo adicional incluido en la tradicional sección vida universitaria.La sección de los artículos de investigación inicia con el escrito magistral del Dr. Julio Silva Colmenares, Director del Observatorio sobre Desarrollo Humano de la Universidad Autónoma de Colombia, quien busca comprobar que la tan comentada "desindustrialización" del sector manufacturero Colombiano, no existe o es una verdad a medias. Su hipótesis se desarrolla con base en argumentos teóricos y empíricos y nos lleva a conclusiones acertadas sobre la falacia de la distribución equitativa del valor agregado generado por las empresas nacionales de mayor envergadura en el país.En el segundo artículo de investigación Joel Cruz Díaz, Alexander Blandon López y Diego Cruz Rincón, exponen la necesidad de fortalecer el desarrollo empresarial del Quindío a partir de la conjugación de diferentes políticas y programas de desarrollo empresarial, que se pueden ejecutar desde una fortalecida Comisión Regional de Competitividad. Proponen que es indispensable la sinergia de diferentes instituciones para potencializar el sector empresarial.En el tercer artículo David Camargo Mayorga, Octavio Cardona García y Ángel Roncancio García, profesores de la Universidad Militar Nueva Granada ubicada en Colombia, pretenden determinar las diferencias existentes en la prestación de servicios de telecomunicaciones y los factores que las explican, examinando 69 países para el periodo de los años 2010 a 2015. Para ello inician su escrito con sustentación teórica que da cuenta de los antecedentes sobre isomorfismo empresarial, concluyendo que, a pesar de existir trabajos previos, hay vacíos de conocimiento frente a esta temática. Luego utilizando el modelo de datos panel, el test de Hausman, el de Sargan-Hansen, entre otros, concluyen que los servicios de telecomunicaciones entre países no son homogéneos.En el cuarto artículo, Hugo Alonso Plazas y Jennyfer Alejandra Castellanos profesores del departamento de diseño de la Universidad de Nariño, ubicada en Colombia, analizan el desarrollo de la industria editorial en la Provincia de Pasto de 1837 a 1900 a partir de los emprendimientos de la época. Hacen un recorrido histórico y se mencionan algunas iniciativas enmarcándolas en el contexto político, económico y social de Colombia en el período de estudio.En el quinto artículo, Mario Uribe Macías, profesor de la Universidad del Tolima, ubicada en Colombia, presenta los resultados de dos proyectos relacionados con el análisis de la Responsabilidad Social Empresarial, RSE, en dos sectores de Ibagué: el industrial y el financiero, obtenidos mediante la aplicación de un cuestionario dirigido a gerentes o responsables de la RSE y que consta de dos grandes partes: la primera, indaga acerca del enfoque estratégico y la segunda, se refiere a la relación de la empresa con sus diferentes stakeholders. Se concluye que la RSE es más fuerte en el sector financiero que en el industrial.En la sección de artículos de revisión en el primero de ellos Omaira Calvo Giraldo profesora de la Universidad del Cauca, ubicada en Colombia, hace una revisión de la literatura existente sobre la gestión del conocimiento, sus diferentes modelos y enfoques, en el marco de la llamada "nueva economía" o "economía del conocimiento" y su aplicación en los ámbitos empresarial y regional, con el propósito de lograr y mantener su desarrollo y competitividad.El segundo artículo de revisión, los profesores Saúl Fernández, Diego Castillo y Luz Ángela Martínez, en su artículo Clúster virtual: nueva alternativa a la competitividad eficaz en las empresas, hacen énfasis en la importancia de su conformación mediante el networking, como mecanismo potencializador del desarrollo de las organizaciones; se describen sus ventajas y desventajas y se propone el clúster virtual empresarial como alternativa innovadora para establecer redes empresariales que redunden en mayores beneficios para sus integrantes.En el tercer artículo de revisión, Brigitte González y Carlos Arturo Ramírez, estudiante de último semestre del departamento de administración de empresas y profesor del mismo departamento respectivamente, de la Universidad de Nariño ubicada en Colombia, hacen una revisión de los modelos de calidad en Colombia para programas de pregrado, tanto de acreditación de alta calidad otorgado por el CNA (Consejo Nacional de Acreditación), como de certificación en normas técnicas de calidad ISO 9001:2015 y NTC GP 1000:2009, que otorga el ICONTEC (Instituto Colombiano de Normas Técnicas). En el artículo se tejen explicaciones teóricas y prácticas alrededor del tema y se encuentran puntos de convergencia entre ambos modelos. Es interesante la propuesta por cuanto se construye una matriz de congruencia que puede servir de modelo de gestión para orientar y controlar de manera novedosa y efectiva los procesos educativos,En la sección de artículos de reflexión se encuentra el escrito de Carlos Javier Martínez quien propone que el sector empresarial se enfrenta cada día más a un mundo complejo y cambiante; de ahí que sea relevante el estudio de las denominadas ciencias de la complejidad o teoría del caos para ser involucrados en los procesos de planificación y dirección de empresas. Se hace un interesante recorrido teórico y una disertación en torno al análisis constante del entorno y sus coyunturas que debe estar presente en las organizaciones para potencializar las oportunidades, lograr sus objetivos estratégicos y navegar en el difícil mundo empresarial global.En la sección vida universitaria, se presenta un interesante y pertinente artículo escrito por Edgar Mesa Manosalva, profesor de la Facultad de Educación de la Universidad de Nariño, ubicada en Colombia, quien propone "cosmovisiones y prácticas ancestrales de los Pastos en torno a la pachamama, minga, religiosidad, cuento pastuso y carnaval de negros y blancos, con el objetivo de redimensionar sus aportes epistemológicos y pedagógicos para cimentar y construir la paz regional". ; The edition of volume XIX No. 1 of the year 2018 of the Tendencias jounal includes a total of 10 articles: five of investigation, three of review, one of reflection and an additional article included in the traditional university life section.The section of the research articles begins with the masterly paper of PhD. Julio Silva Colmenares, Director of the Human Development Observatory of the Universidad Autónoma de Colombia, who seeks to verify that the much commented "deindustrialization" of the Colombian manufacturing sector does not exist or Is a half-truth. His hypothesis is developed based on theoretical and empirical arguments and lead us to correct conclusions about the fallacy of the equitable distribution of added value generated by the largest national companies in the country.In the second research article, Joel Cruz Díaz, Alexander Blandon López and Diego Cruz Rincón, explain the need to strengthen the business development of Quindío by combining different policies and business development programs, which can be implemented from a strengthened Comisión Regional de Competitividad. They propose that the synergy of different institutions is essential to strengthen the business sector.In the third article, David Camargo Mayorga, Octavio Cardona García and Ángel Roncancio García, professors of the Universidad Militar Nueva Granada located in Colombia, intend to determine the differences in the provision of telecommunications services and the factors that explain them, examining 69 countries for the period of the years 2010 to 2015. For this they begin their writing with theoretical support that accounts for the background on business isomorphism, concluding that, in spite of previous work, there are knowledge gaps regarding this topic. Then using the panel data model, the Hausman test, the Sargan-Hansen test, among others, conclude that telecommunications services between countries are not homogeneous.In the fourth article, Hugo Alonso Plazas and Jennyfer Alejandra Castellanos professors of the design department of the Universidad de Nariño, located in Colombia, analyze the development of the publishing industry in the Province of Pasto from 1837 to 1900, starting with the entrepreneurship of the time. They make a historical tour and mention some initiatives framing them in the political, economic and social context of Colombia in the period of study.In the fifth article, Mario Uribe Macías, a professor at the Universidad del Tolima, located in Colombia, presents the results of two projects related to the analysis of Corporate Social Responsibility, CSR, in two sectors of Ibagué: the industrial and the financial, obtained through the application of a questionnaire aimed at managers or heads of CSR and consisting of two major parts: the first, inquires about the strategic approach and the second, refers to the relationship of the company with its different stakeholders. It is concluded that CSR is stronger in the financial sector than in the industrial sector.In the section of review articles in the first of them, Omaira Calvo Giraldo, professor at the Universidad del Cauca, located in Colombia, reviews the existing literature on knowledge management, its different models and approaches, within the framework of the called "new economy" or "knowledge economy" and its application in business and regional areas, with the purpose of achieving and maintaining its development and competitiveness.The second review article, Professors Saúl Fernández, Diego Castillo and Luz Ángela Martínez, in their article Virtual Cluster: a new alternative to effective competitiveness in companies, emphasizes the importance of their conformation through networking, as a potential mechanism of the development of organizations; Its advantages and disadvantages are described and the virtual business cluster is proposed as an innovative alternative to establish business networks that result in greater benefits for its members.In the third review article, Brigitte Gonzalez and Carlos Arturo Ramírez, a student of the last semester of the department of business administration and professor of the same department, respectively, of the University of Nariño located in Colombia, make a review of the quality models in Colombia for undergraduate programs, both for high quality accreditation granted by the CNA (Consejo Nacional de Acreditación), and for certification in quality technical standards ISO 9001: 2015 and NTC GP 1000: 2009, granted by ICONTEC (Instituto Colombiano de Normas Técnicas). In the article theoretical and practical explanations are woven around the subject and convergence points are found between both models. The proposal is interesting because it builds a congruence matrix that can serve as a management model to orient and control educational processes in a new and effective way.In the section of articles of reflection is the writing of Carlos Javier Martínez who proposes that the business sector is faced every day more to a complex and changing world; hence, the study of the so-called complexity sciences or chaos theory to be involved in the planning and business management processes is relevant. There is an interesting theoretical journey and a dissertation around the constant analysis of the environment and its conjunctures that must be present in organizations to maximize opportunities, achieve their strategic objectives and navigate the difficult global business world.In the university life section, an interesting and pertinent article written by Edgar Mesa Manosalva, professor of the faculty of education of the Universidad de Nariño, located in Colombia, is presented, who proposes "worldviews and ancestral practices of the pastures around the pachamama , minga, religiosity, cuento pastuso and carnaval of negros y blancos, with the aim of resizing their epistemological and pedagogical contributions to cement and build regional peace". ; A edição do volume XIX No. 1 do ano de 2018 da revista Tendencias inclui um total de 10 artigos: cinco de investigação, três de revisão, um de reflexão e um artigo adicional incluído na seção tradicional de vida universitária.A seção dos artigos de pesquisa começa com o papel magistral do Dr. Julio Silva Colmenares, Diretor do Observatório de Desenvolvimento Humano da Universidade Autônoma da Colômbia, que procura verificar que a muito comentada "desindustrialização" do setor manufatureiro colombiano não existe ou É uma meia verdade. Sua hipótese é desenvolvida com base em argumentos teóricos e empíricos e nos leva a corrigir conclusões sobre a falácia da distribuição eqüitativa do valor agregado gerado pelas maiores empresas nacionais do país.No segundo artigo de pesquisa, Joel Cruz Díaz, Alexandre Blandon López e Diego Cruz Rincón, explicam a necessidade de fortalecer o desenvolvimento empresarial do Quindío, combinando diferentes políticas e programas de desenvolvimento de negócios, que podem ser implementados a partir de um fortalecimento da Comisión.Regional de competitiviad Eles propõem que a sinergia de diferentes instituições é essencial para fortalecer o setor empresarial.No terceiro artigo, David Camargo Mayorga, Octávio Cardona García e Ángel Roncancio García, professores da Universidad Militar de Nueva Granada localizada na Colômbia, pretendem determinar as diferenças na prestação de serviços de telecomunicações e os fatores que os explicam, examinando 69 países para o período dos anos de 2010 a 2015. Para isso iniciam a escrita com apoio teórico que explica o histórico de isomorfismo nos negócios, concluindo que, apesar dos trabalhos anteriores, existem lacunas de conhecimento sobre esse tema. Em seguida, usando o modelo de dados em painel, o teste de Hausman, o teste de Sargan-Hansen, entre outros, concluem que os serviços de telecomunicações entre os países não são homogéneos.No quarto artigo, Hugo Alonso Plazas e Jennyfer Alejandra Castellanos professores do departamento de design da Universidad de de Nariño, localizada na Colômbia, analisam o desenvolvimento da indústria editorial na província de Pasto de 1837 a 1900, começando com o empreendedorismo do setor. época Eles fazem um tour histórico e mencionam algumas iniciativas que os enquadram no contexto político, econômico e social da Colômbia no período de estudo.No quinto artigo, Mario Uribe Macías, professor da Universidad del Tolima, localizada na Colômbia, apresenta os resultados de dois projetos relacionados à análise da Responsabilidade Social Empresarial, RSE, em dois setores de Ibagué: o industrial e o financeiro, obtido através da aplicação de um questionário dirigido a gestores ou chefes de RSE e composto por duas partes principais: a primeira, indaga sobre a abordagem estratégica e a segunda, refere-se à relação da empresa com os diferentes stakeholders. Conclui-se que a RSE é mais forte no setor financeiro do que no setor industrial.Na seção de artigos de revisão no primeiro deles, Omaira Calvo Giraldo, professor da Universidad del Cauca, localizada na Colômbia, revisa a literatura existente sobre gestão do conhecimento, seus diferentes modelos e abordagens, no âmbito do denominada "nova economia" ou "economia do conhecimento" e sua aplicação nas áreas comercial e regional, com o objetivo de alcançar e manter seu desenvolvimento e competitividade.O segundo artigo de revisão, os professores Saúl Fernández, Diego Castillo e Luz Ángela Martínez, em seu artigo Virtual Cluster: uma nova alternativa à efetiva competitividade nas empresas, enfatiza a importância de sua conformação através do trabalho em rede, como um potencial mecanismo do desenvolvimento de organizações; Suas vantagens e desvantagens são descritas e o cluster virtual de negócios é proposto como uma alternativa inovadora para estabelecer redes de negócios que resultem em maiores benefícios para seus membros.No terceiro artigo de revisão, Brigitte Gonzalez e Carlos Arturo Ramírez, aluno do último semestre do departamento de administração de empresas e professor do mesmo departamento, respectivamente, da Universidad de de Nariño, localizados na Colômbia, fazem uma revisão dos modelos de qualidade na Colômbia. para cursos de graduação, tanto para credenciamento de alta qualidade outorgado pelo CNA (Consejo Nacional de Acreditación), quanto para certificação nas normas técnicas de qualidade ISO 9001: 2015 e NTC GP 1000: 2009, concedidas pelo ICONTEC (Instituto Colombiano de Normas Técnicas). No artigo, explicações teóricas e práticas são tecidas em torno do assunto e pontos de convergência são encontrados entre os dois modelos. A proposta é interessante porque constrói uma matriz de congruência que pode servir como modelo de gestão para orientar e controlar os processos educacionais de maneira nova e efetiva.Na seção de artigos de reflexão encontra-se a redação de Carlos Javier Martínez, que propõe que o setor empresarial enfrente cada vez mais um mundo complexo e cambiante; portanto, o estudo das chamadas ciências da complexidade ou teoria do caos a ser envolvido nos processos de planejamento e gestão de negócios é relevante. Há um interessante percurso teórico e uma dissertação em torno da constante análise do ambiente e suas conjunturas que devem estar presentes nas organizações para maximizar oportunidades, atingir seus objetivos estratégicos e navegar pelo difícil mundo dos negócios globais.Na seção de vida universitária, é apresentado um interessante e pertinente artigo escrito por Edgar Mesa Manosalva, professor da faculdade de educação da Universidad de Nariño, localizada na Colômbia, que propõe "visões de mundo e práticas ancestrais das pastos em torno do pachamama , minga, religiosidade, cuento pastuso e carnaval de negros e brancos, com o objetivo de redimensionar suas contribuições epistemológicas e pedagógicas para cimentar e construir a paz regional".
LIGO Scientific Collaboration and Virgo Collaboration, Fermi GBM, INTEGRAL, IceCube Collaboration, AstroSat Cadmium Zinc Telluride Imager Team, IPN Collaboration, The Insight-HXMT Collaboration, ANTARES Collaboration, The Swift Collaboration, AGILE Team, The 1M2H Team, The Dark Energy Camera GW-EM Collaboration and the DES Collaboration, The DLT40 Collaboration, GRAWITA: GRAvitational Wave Inaf TeAm, The Fermi Large Area Telescope Collaboration, ATCA: Australia Telescope Compact Array, ASKAP: Australian SKA Pathfinder, Las Cumbres Observatory Group, OzGrav, DWF (Deeper, Wider, Faster Program), AST3, and CAASTRO Collaborations, The VINROUGE Collaboration, MASTER Collaboration, J-GEM, GROWTH, JAGWAR, CaltechNRAO, TTU-NRAO, and NuSTAR Collaborations, Pan-STARRS, The MAXI Team, TZAC Consortium, KU Collaboration, Nordic Optical Telescope, ePESSTO, GROND, Texas Tech University, SALT Group, TOROS: Transient Robotic Observatory of the South Collaboration, The BOOTES Collaboration, MWA: Murchison Widefield Array, The CALET Collaboration, IKI-GW Follow-up Collaboration, H.E.S.S. Collaboration, LOFAR Collaboration, LWA: Long Wavelength Array, HAWC Collaboration, The Pierre Auger Collaboration, ALMA Collaboration, Euro VLBI Team, Pi of the Sky Collaboration, The Chandra Team at McGill University, DFN: Desert Fireball Network, ATLAS, High Time Resolution Universe Survey, RIMAS and RATIR, and SKA South Africa/MeerKAT ; On 2017 August 17 a binary neutron star coalescence candidate (later designated GW170817) with merger time 12:41:04 UTC was observed through gravitational waves by the Advanced LIGO and Advanced Virgo detectors. The Fermi Gamma-ray Burst Monitor independently detected a gamma-ray burst (GRB 170817A) with a time delay of $\sim 1.7\,{\rm{s}}$ with respect to the merger time. From the gravitational-wave signal, the source was initially localized to a sky region of 31 deg2 at a luminosity distance of ${40}_{-8}^{+8}$ Mpc and with component masses consistent with neutron stars. The component masses were later measured to be in the range 0.86 to 2.26 $\,{M}_{\odot }$. An extensive observing campaign was launched across the electromagnetic spectrum leading to the discovery of a bright optical transient (SSS17a, now with the IAU identification of AT 2017gfo) in NGC 4993 (at $\sim 40\,{\rm{Mpc}}$) less than 11 hours after the merger by the One-Meter, Two Hemisphere (1M2H) team using the 1 m Swope Telescope. The optical transient was independently detected by multiple teams within an hour. Subsequent observations targeted the object and its environment. Early ultraviolet observations revealed a blue transient that faded within 48 hours. Optical and infrared observations showed a redward evolution over ~10 days. Following early non-detections, X-ray and radio emission were discovered at the transient's position $\sim 9$ and $\sim 16$ days, respectively, after the merger. Both the X-ray and radio emission likely arise from a physical process that is distinct from the one that generates the UV/optical/near-infrared emission. No ultra-high-energy gamma-rays and no neutrino candidates consistent with the source were found in follow-up searches. These observations support the hypothesis that GW170817 was produced by the merger of two neutron stars in NGC 4993 followed by a short gamma-ray burst (GRB 170817A) and a kilonova/macronova powered by the radioactive decay of r-process nuclei synthesized in the ejecta. ; Kavli Foundation ; Danmarks Grundforskningsfond ; Niels Bohr International Academy ; DARK Cosmology Centre ; National Science Foundation (NSF) AST-1518052 AST-141242 AST-1411763 AST-1714498 AST-1517649 PHY-1607291 AST-1412421 AST-1313484 ; Gordon AMP; Betty Moore Foundation ; Heising-Simons Foundation ; Alfred P. Sloan Foundation ; The David & Lucile Packard Foundation ; DNRF ; Consejo Nacional de Ciencia y Tecnologia (CONACyT) ; Space Telescope Science Institute National Aeronautics & Space Administration (NASA) HST-HF-51348.001 HST-HF-51373.001 ; National Aeronautics & Space Administration (NASA) NAS5-26555 NNX15AE50G NNX16AC22G NAS5-00136 NNX08AR22G NNX12AR65G NNX14AM74G NNX12AR55G NNM13AA43C NNM11AA01A NNX15AE60G PF6-170148 PF7-180162 ; INAF ; Istituto Nazionale di Fisica Nucleare (INFN) ; Italian Space Agency (ASI) I/028/12/2 ; Centre National de la Recherche Scientifique (CNRS) ; French Atomic Energy Commission ; Commission Europeenne (FEDER), France ; Commission Europeenne, France ; Institut Universitaire de France (IUF), France ; IdEx, France ; Sorbonne Paris Cite, France ANR-10-LABX-0023 ANR-11-IDEX-0005-02 ; Labex OCEVU, France ANR-11-LABX-0060 ; A*MIDEX, France ANR-11-IDEX-0001-02 ; Region Ile-de-France ; Region Alsace (CPER), France ; Region Provence-Alpes-Cite d'Azur, France ; Region Provence-Alpes-Cote d'Azur ; Federal Ministry of Education & Research (BMBF) ; Istituto Nazionale di Fisica Nucleare (INFN) ; Netherlands Organization for Scientific Research (NWO) ; Netherlands Government ; Council of the President of the Russian Federation, Russia ; National Authority for Scientific Research (ANCS), Romania ; Ministerio de Economia y Competitividad (MINECO): Plan Estatal de Investigacion (MINECO/FEDER), Spain FPA2015-65150-C3-1-P FPA2015-65150-C3-2-P FPA2015-65150-C3-3-P ; Severo Ochoa Centre of Excellence and MultiDark Consolider (MINECO), Spain ; Prometeo program (Generalitat Valenciana), Spain ; Grisolia program (Generalitat Valenciana), Spain ; Ministry of Higher Education, Scientific Research and Professional Training, Morocco ; National Basic Research Program of China 2013CB834901 2013CB834900 2013CB834903 ; Chinese Polar Environment Comprehensive Investigation AMP; Assessment Program CHINARE2016-02-03-05 ; Tsinghua University ; Nanjing University ; Beijing Normal University ; University of New South Wales ; Texas AM University ; Australian Antarctic Division ; National Collaborative Research Infrastructure Strategy (NCRIS) of Australia ; Chinese Academy of Sciences through Center for Astronomical Mega-Science ; National Astronomical Observatory of China (NAOC) ; Argentina-Comision Nacional de Energia Atomica ; ANPCyT ; Consejo Nacional de Investigaciones Cientificas y Tecnicas (CONICET) ; Gobierno de la Provincia de Mendoza ; Municipalidad de Malargue ; NDM Holdings and Valle Las Lenas ; Australian Research Council ; National Council for Scientific and Technological Development (CNPq) ; Ciencia Tecnologia e Inovacao (FINEP) ; Carlos Chagas Filho Foundation for Research Support of the State of Rio de Janeiro (FAPERJ) ; Fundacao de Amparo a Pesquisa do Estado de Sao Paulo (FAPESP) 2010/07359-6 1999/05404-3 ; Ministerio da Ciencia, Tecnologia, Inovacoes e Comunicacoes (MCTIC) ; Czech Republic Government MSMT CR LG15014 LO1305 LM2015038 CZ.02.1.01/0.0/0.0/16_013/0001402 ; France-Centre de Calcul IN2P3/CNRS ; 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Marie Curie-IRSES/EPLANET ; European Particle Physics Latin American Network ; European Union (EU) PIRSES-2009-GA-246806 ; European Union's Horizon research and innovation programme 646623 ; UNESCO ; Australian Research Council FT150100099 FL15010014 ; Australian Government Department of Industry, Innovation and Science ; Western Australian and Australian Governments ; Australian Government Department of Industry, Innovation and Science ; Australian Research Council CE170100013 ; Spanish Government AYA 2015-71718-R ; Junta de Andalucia TIC-2839 ; National Research Foundation NRF-2015R1A2A1A01006870 DGE-1144469 ; Korea Basic Science Research Program NRF2014R1A6A3A03057484 NRF-2015R1D1A4A01020961 ; Consejo Nacional de Ciencia y Tecnologia (Mexico) through Laboratorios Nacionales Program (Mexico) ; Instituto de Astrofisica de Andalucia (IAA-CSIC, Spain) ; Sungkyunkwan University (SKKU, South Korea) ; Australian Research Council CE110001020 ; Australian Research Council LE130100104 ; National Aeronautics & Space Administration (NASA) ; Italian Space Agency (ASI) ; JAXA ; Ministry of Education, Culture, Sports, Science and Technology, Japan (MEXT) Japan Society for the Promotion of Science Grants-in-Aid for Scientific Research (KAKENHI) JP 17H06362 JP26220708 JP17H02901 JP17H06363 JP15H00788 JP24103003 JP10147214 JP10147207 ; Chandra X-ray Observatory Center GO7-18033X ; National Aeronautics & Space Administration (NASA) NAS8-03060 ; Natural Sciences and Engineering Research Council of Canada ; Fonds de recherche du Quebec-Nature et Technologies (FRQNT) ; UKSA ; Canadian Institute for Advanced Research (CIFAR) ; Department of Space (DoS), Government of India ; European Union (EU) 653477 ; ESO 199.D-0143 099.D-0376 ; German Research Foundation (DFG) HA 1850/28-1 Kl 766/16-3 ; European Union (EU) 291222 615929 647208 725161 ; Science & Technology Facilities Council (STFC) ST/P000312/1 ; ERF ST/M005348/1 ST/P000495/1 ; Marie Sklodowska-Curie 702538 ; Polish NCN OPUS 2015/17/B/ST9/03167 ; Knut & Alice Wallenberg Foundation ; California Institute of Technology ; Alexander von Humboldt Foundation ; Comision Nacional de Investigacion Cientifica y Tecnologica (CONICYT) CONICYT FONDECYT 3160504 ; National Science Foundation (NSF) AST-1311862 ; Quantum Universe I-Core program ; Kimmel award ; IRC GOIPG/2017/1525 ; Australian Research Council CE110001020 FT160100028 ; Millennium Science Initiative IC120009 ; NASA through Fermi-GBM ; Bundesministerium fur Bildung und Forschung (BMBF) via Deutsches Zentrum fur Luft und Raumfahrt (DLR) 50 QV 0301 ; Federal Ministry for Economic Affairs and Energy (BMWi) 50 OG 1101 ; Science Foundation Ireland 12/IP/1288 ; National Aeronautics & Space Administration (NASA) ; United States Department of Energy (DOE) ; French Atomic Energy Commission ; Centre National de la Recherche Scientifique (CNRS) ; Italian Space Agency (ASI) ; Istituto Nazionale di Fisica Nucleare (INFN) ; Ministry of Education, Culture, Sports, Science and Technology, Japan (MEXT) ; High Energy Accelerator Research Organization (KEK) ; JAXA (Japan) ; Knut & Alice Wallenberg Foundation ; Swedish Research Council ; National Space Board (Sweden) ; Istituto Nazionale Astrofisica (INAF) ; Centre National D'etudes Spatiales ; United States Department of Energy (DOE) DE-AC02-76SF00515 ; Office of Naval Research N00014-07-C0147 ; National Science Foundation under University Radio Observatory AST-1139963 AST-1139974 ; ESO Telescopes at the Paranal Observatory 099.D-0382 099.D-0622 099.D-0191 099.D-0116 ; REM telescope at the ESO La Silla Observatory 35020 ; Department of University and Research (MIUR) ; Italian Space Agency (ASI) ; Russian Academy of Sciences ; Istituto Nazionale Astrofisica (INAF) ; BIC 114332KYSB20160007 ; Chinese Academy of Sciences KJZD-EW-M06 ; National Natural Science Foundation of China 11673062 ; Oversea Talent Program of Yunnan Province ; Science & Technology Facilities Council (STFC) ; Slovenian Research Agency - Slovenia P1-0188 ; Sorbonne Paris Cite ANR-10-LABX-0023 ANR-11-IDEX-0005-02 ; GROWTH (Global Relay of Observatories Watching Transients Happen) - National Science Foundation under PIRE 1545949 ; California Institute of Technology (USA) ; University of Maryland College Park (USA) ; Ministry of Education, Culture, Sports, Science and Technology, Japan (MEXT) Japan Society for the Promotion of Science 15H05437 ; JST Consortia ; University of Wisconsin-Milwaukee (USA) ; Texas Tech University (USA) ; San Diego State University (USA) ; United States Department of Energy (DOE) ; Los Alamos National Laboratory ; Tokyo Institute of Technology (Japan) ; National Central University (Taiwan) ; Indian Institute of Astrophysics (India) ; Inter-University Center for Astronomy and Astrophysics (India) ; Weizmann Institute of Science (Israel) ; Oskar Klein Centre at Stockholm University (Sweden) ; Humboldt University (Germany) ; Liverpool John Moores University (UK) ; Planning and Budgeting Committee ; Israel Science Foundation ; Large Synoptic Survey Telescope Corporation ; National Science Foundation (NSF) 1455090 ; ERC grant TReX ; Naval Research Laboratory (NRL) ; NRL ; Oxford Centre for Astrophysical Surveys ; Hintze Family Charitable Foundation ; Swedish Research Council ; Israel Science Foundation, Minerva, Israeli ministry of Science ; US-Israel Binational Science Foundation ; I-CORE of the Planning and Budgeting Committee ; Swedish Research Council 2016 03657 3 ; Swedish National Space Board Dnr. 107/16 ; Gravitational Radiation and Electromagnetic Astrophysical Transients (GREAT) - Swedish Research council (V.R.) Dnr. 2016-06012 ; Science and Engineering Research Board, Department of Science and Technology, India ; Indo-US Science and Technology Foundation ; National Science Foundation (NSF) ; United States Department of Energy (DOE) ; Laboratory Directed Research and Development (LDRD) program of Los Alamos National Laboratory ; Consejo Nacional de Ciencia y Tecnologia (CONACyT) 271051 232656 167281 260378 179588 239762 254964 271737 258865 243290 ; Red HAWC, Mexico ; Universidad Nacional Autonoma de Mexico RG100414 IN111315 IN111716-3 IA102715 109916 ; VIEP-BUAP ; University of Wisconsin Alumni Research Foundation ; Institute of Geophysics, Planetary Physics, and Signatures at Los Alamos National Laboratory ; Polish Science Centre DEC-2014/13/B/ST9/945 ; Federal Ministry of Education & Research (BMBF) ; Max Planck Society ; Foundation CELLEX ; German Research Foundation (DFG) ; Alexander von Humboldt Foundation ; Ministry of Research, France ; Centre National de la Recherche Scientifique (CNRS) ; 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United States Department of Energy (DOE) ; National Energy Research Scientific Computing Center ; Louisiana Optical Network Initiative (LONI) grid computing resources ; Natural Sciences and Engineering Research Council of Canada ; WestGrid and Compute/Calcul Canada ; Swedish Research Council ; Swedish Polar Research Secretariat, Sweden ; Swedish National Infrastructure for Computing (SNIC), Sweden ; Knut & Alice Wallenberg Foundation ; Federal Ministry of Education & Research (BMBF) ; German Research Foundation (DFG) ; Helmholtz Alliance for Astroparticle Physics (HAP), Germany ; Initiative and Networking Fund of the Helmholtz Association, Germany ; FWO ; Fonds de la Recherche Scientifique - FNRS ; FWO Odysseus programme ; Flanders Institute ; Belgian Federal Science Policy Office ; Royal Society of New Zealand ; Marsden Fund (NZ) ; Japan Society for the Promotion of Science ; Swiss National Science Foundation (SNSF) ; National Research Foundation of Korea ; Villum Fonden, Denmark ; Danish National Research Foundation (DNRF), Denmark ; 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European Research Council (ERC) 647208 ; Netherlands Organization for Scientific Research through NWO VIDI 639.042.612-Nissanke ; Netherlands Organization for Scientific Research (NWO) 62002444-Nissanke ; VISIR 60.A-9392 ; MOST104-2923-M-008-004-MY5 ; MOST106-2112-M-008-007
USING DREAMWORKS ANIMATION VIDEOS TO IMPROVE THE ELEVENTH GRADERS' ABILITY IN WRITING NARRATIVE TEXT Firdausi Nuzula English Education Study Program, Faculty of Language and Arts, Surabaya State University click_legolas@yahoo.com Dra. Theresia Kumalarini, M.Pd English Education Study Program, Faculty of Language and Arts, Surabaya State University Abstrak Dalam mempelajari bahasa Inggris, menulis merupakan salah satu ketrampilan yang sulit bagi siswa. Hal ini disebabkan karena siswa dituntut untuk mengungkapkan ide-ide mereka secara tertulis dengan susunan yang baik dan kosakata yang tepat. Melalui penggunaan media pembelajaran yang sesuai, siswa dapat terbantu untuk mengembangkan dan menyusun ide-ide mereka dengan baik. Video DreamWorks Animation merupakan salah satu jenis media yang dapat membantu dan mendorong siswa untuk menulis, khususnya menulis teks naratif, melalui gambar menarik di dalam video. Penelitian ini merupakan jenis penelitian eksperimental dengan desain dua kelompok dengan kelas XI-A1 (kelompok eksperimental) dan kelas XI-A2 (kelompok kontrol) di SMA Negeri 1 Cerme sebagai sampelnya. Peneliti memperoleh data melalui pre-tes dan pos-tes. Nilai-nilai pre-tes dan pos-tes dianalisis menggunakan Independent-samples T-test di SPSS. Hasil penelitian menunjukkan bahwa kelompok eksperimental memperoleh nilai pos-tes lebih tinggi (85.89) daripada kelompok kontrol (76.17). Selain itu, kelompok eksperimental juga memperoleh peningkatan dalam semua aspek ketrampilan menulis setelah memperoleh Kata Kunci: Ketrampilan menulis, video DreamWorks Animation, ketrampilan menulis teks naratif. Abstract Writing is one of the difficult skills for the students in learning English. It is because they have to express their thoughts in a written form with a good organization and the correct vocabulary. Through applying an appropriate media, they are helped to develop and organize their thoughts better. DreamWorks Animation video is a kind of media which can help and support them in writing, especially narrative text through the interesting moving pictures on the video. This research is an experimental research with two groups design with XI-A1 (experimental group) and XI-A2 (control group) of SMA Negeri 1 Cerme as the sample. The researcher collected the data through conducting pre-test and post-test. The scores were analyzed by using Independent-samples T-test on SPSS. The result showed that the experimental group scored higher (85.89) than the control one (76.17) in post-test. Also, the experimental group got an improvement after given the treatment in all writing aspects. Keywords: writing, DreamWorks Animation video, Writing narrative ability. INTRODUCTION English has become an international language which is used by people in the world. This reality can be seen from many sectors, such as economy, industry, tourism, education, etc. People use it to communicate with others in order to reach their goal based on their own sector and also create a good interaction. Another reality which shows English as an international language is many textbooks are written in English, for example travelling books, English magazines, science books, and so on. People who do not have a capability in using English cannot get information that they need. Also, many factories determine having good English capability with a certain standard as one of their requirements that have to be qualified. Therefore, mastering English is an important thing to be done by them. In education sector, English is a foreign language that has to be learnt. In Indonesia, it is taught at all schools from elementary level up to educational level. There are four skills in English that have to be learnt by the students, namely listening, speaking, reading, and writing. It is based on standard competence which stated that the purpose of learning English is to help the students understand English and they can develop their skills. That is why, the English educational system in Indonesia gets attention from the government, remembering its role as a foreign language. One of four skills that has to be mastered by the students is writing. Writing is the mental work of inventing ideas, thinking about how to express them, and organizing them into statements and paragraphs that will be clear to a reader (Nunan, 2003:88). This means that someone who wants to write has to accumulate all his / her ideas in a written form properly. Cimcoz (1999) added that students do not know how to write, feel stupid when they cannot find the right words, fear criticism and want to avoid the emotional turmoil experienced when they faced with a topic and blank piece of paper. It can be said that some students have already found something in their mind to be written, but they do not have ideas in how to write it. That is why writing becomes one of skills in English which is difficult to be learnt. To master writing, there are some aspects which have to be focused by the writer, for example the diction, the organization, and the grammar uses. Therefore, this skill cannot come immediately to the students. They have to do practicing. It is in line with Zhang and Cheng (1989:34) who explained that in writing activities especially writing in a foreign language, the writer should be able to use grammar, vocabulary, conception, rhetoric, and other elements. So that, in order to master writing, they have to be hard-working in doing it. Based on standard competence, there are many types of texts which have to be learnt by the students. They are transactional – interpersonal, short functional text, and genres. Focusing on genres, there are two kinds of genres : story and factual genres. Narrative, recount, and anecdote belong to story genres, while procedure, report, descriptive, and news item belong to factual. In this research, the researcher focuses the students' level at the eleventh graders. So that, for the eleventh graders they have to learn report, narrative, analytical exposition, spoof, and hortatory exposition. They also have to express the meaning of those text types in a written form. Narrative text is chosen by the researcher in conducting this research. Here, in choosing the text type, the researcher has to look up at the syllabus of the eleventh graders first to know the correct lesson which they have not learnt yet in the second semester. In this semester for the eleventh graders, they learn narrative, spoof, and hortatory exposition texts. Because this research was conducted at the beginning of the second semester and the first text for the eleventh graders is narrative, so the researcher can do the research in appropriate time. Narrative is a kind of text which has a function to retell a particular story. To write a narrative text, the students have to comprehend some elements, such as the time words, grammar, and characteristics of the text. Therefore, it is common for them if they think that writing makes them confuse. They have to know each characteristic and generic structure of all texts which is different. Nevertheless, they do not need to feel afraid to do writing. Fegerson and Nickerson (1992:7) said " Writing is a skill that is acquired through study. So, if you have ever felt afraid to write because of you were worried about making error, remember that making mistakes in writing is a stage that everyone passes through. " To help students writing narrative text, the teacher has to help his / her students in writing. Briggs (1970) defined that media is physical means which are used to send messages to the students and stimulate them to learn. Media is anything used to send message(s) from the sender(s) to the receiver(s) , so it can be aroused the learners' thought, feeling, and interest to gear the students' learn (Sadiman et al, 2002). Referring to those definitions, the researcher can conclude that media is important to be applied in order to motivate the students to write. There are many kinds of media that can be used for the teacher in helping the students, such as visual, audio, audio-visual, tactile, and virtual. Therefore, in order to help the students, the use of media is important. Here, the researcher chooses one kind of audio-visual media to help the students in learning writing – that is, a video. Mayer (2001) states that video is a form of multimedia that conveys information through two simultaneous sensory channels: aural and visual. It often uses multiple presentation modes, such as verbal and pictorial representations in the case of on-screen print and closed-captioning. It means that the students can enjoy the pictures on the video and the information given at the same time. So that, they will be inspired to develop the content of the video which they have watched. However, there are many kinds of video which can be used for teaching – learning process, such as educational, cartoon, etc. Here, the researcher chooses videos from DreamWorks Animation SKG, Inc. in helping the students to write narrative text. DreamWorks Animation SKG, Inc. (DWA) is an American animation studio based in Glendale, California that creates animated feature films, television programs, and online virtual worlds. This studio produces many kinds of animated feature films, for example films, short films, and television series. To achieve the research objective of this research, the researcher chooses short films. The duration of short films which are produced by DreamWorks Animation SKG, Inc. is around 20 minutes or less. Therefore, they can be shown in one meeting and also they can be repeated at the same time if the students have not get the ideas of the videos yet. That is why, DreamWorks Animation videos are chosen by the researcher to improve the students' ability in writing narrative text. Based on the background of the study, the researcher formulates the research question as follow: Is there any improvement of the students' writing narrative ability after the researcher uses DreamWorks Animation videos in teaching writing narrative text ? RESEARCH METHOD Referring to the research question which had been mentioned before, the researcher chose experimental research with two groups design (experimental and control) as the research design. The experimental group is a group which is given the treatment, while the control group is a group which is not given the treatment. By using this design, the researcher wanted to know whether the use of DreamWorks Animation videos will improve the students' writing narrative skill. Depending on the type of this research which is experimental, so there were two kinds of variables. They are independent and dependent variable. In this research, the independent variable was the use of DreamWorks Animation videos, while the dependent variable was the students' writing narrative ability since the use of DreamWorks Animation videos can improve the students' writing narrative ability. In this research, the population was the eleventh grade students of SMAN 1 Cerme Gresik. This school has ten classes of eleventh graders which are divided into six classes of science program (XI-A1, XI-A2, XI-A3, XI-A4, XI-A5, and XI-A6), three classes of social program (XI-S1, XI-S2, and XI-S3), and one class of language program (XI-B). However, in choosing the sample, the researcher chose purposive sampling method, because the researcher selected the sample from population with a particular reason. The first reason was to choose two classes which have similar ability in English. The second one was keeping the validity of the data. After the researcher chose the sample, the researcher randomly decided the experimental and control group. The result is XI-A1 as the experimental group and XI-A2 as the control one. Due to the type of this research which is experimental, the instrument needed by the researcher was data in the form of scores. Therefore, the researcher used a test to get the data needed. There were two tests which were used by the researcher in conducting the data needed, they were pre-test and post-test. The tests were in the form of writing a narrative text. Pre-test was held before the treatment was applied in the experimental group, while post-test was held after the experimental group got the treatment. Before pre-test and post-test were held in experimental and control group, the researcher tested the reliability of the instrument which is going to be used in another class. The result of the reliability calculation was .90 which was above .80. This means that the result indicated very high r or very reliable. Therefore, the tryout test was reliable and can be used in pre-test and post-test. There were four steps in collecting the data. The first was conducting pre-test in both groups. It was done at 19th of February 2014. Next, applying the treatment to the experimental group. The first treatment was applied at 20th of February 2014 and the second treatment at 27th of February 2014. After that, the researcher conducted post-test in both groups at 28th of February 2014 (control group) and 6th of March 2014 (experimental group). The last step was scoring the students' writing. In analysing the data, the researcher used Independent-samples T-test. It was used to know the equality of both groups before the treatment was applied. Besides, it was also used to know the improvement of the students' ability in writing narrative text after got the treatment. If the experimental group scored higher than the control one in post-test, the treatment was recommended to be applied. RESULTS AND DISCUSSION In pre-test, it was found that the mean score of the experimental group was higher (77.43) than the control group (72.28). Although the experimental group scored higher, both groups had equal ability in writing narrative text. It can be seen from the Sig. value provided by Levene that was .061, which is above .05. Therefore, the treatment could be applied. After applying the treatment, the post-test was conducted to know whether the treatment improves the students' writing ability or not. The result showed that the mean scores of the experimental group in post-test was 85.89, while the control group scored 76.17. This means that the experimental group scored higher than the control one. The experimental group got an improvement after got the treatment. The experimental group got an improvement in each writing aspects. In terms of content, the mean score of experimental group was 25.89, while the control group scored 22.90. In terms of organization, the experimental group scored 17.46, while the control group scored 16.00. In terms of vocabulary, the experimental group scored 17.68, while the control group scored 15.17. For the language use aspect, the experimental group also scored higher (20.82) than the control group (18.10). In terms of mechanics, the experimental group scored 4.00, while the control group scored 3.83. To support the result, the researcher had analyzed the students' compositions from pre-test to post-test of both experimental and control groups. In pre-test, the student's E8 (experimental group) composition got total score 79 (content = 24; organization = 17; vocabulary = 17; language use = 17; mechanics = 4), while the student's C5 (control group) composition got total score 78 (content = 26; organization = 18; vocabulary = 15; language use = 15; mechanics = 4). Meanwhile, in post-test, the student's E8 composition got an improvement. The total score was 89 (content = 26; organization = 19; vocabulary = 19; language use = 21; mechanics = 4). For the student's C5 composition, the total score was 78 (content = 22; organization = 18; vocabulary = 17; language use = 18; mechanics = 4). After comparing the students' compositions in the pre-test and the post-test between the experimental and control group, it can be seen that the experimental group got an improvement in all writing aspects, while for the control group, the improvement is only at the vocabulary and language use aspects. Thus, it can be concluded that using DreamWorks Animation videos improves the students' writing narrative ability at all aspects. CONCLUSIONS Based on the results and the discussion, the researcher can conclude that the students' writing narrative ability between the experimental and control groups is significantly different. In post-test, the experimental group that got the treatment scored higher (85.89) than the control group (76.17). This indicates that the use of DreamWorks Animation videos improves the students' writing narrative ability. Therefore, the treatment is recommended to be applied by the teachers in teaching and learning process, especially teaching writing narrative text. REFERENCES Briggs, L.J. (ed.) (1977). Instructional Design: Principles and Applications. New Jersey: Englewood Cliffs. Cimcoz, Yesim.1999. Teaching ESL/EFL Students to Write Better, The Internet TESL Journal, Vol. V No. 10, October http://iteslj.org/ Fegerson, Laraine and Nickerson, Marie-Loiuse. 1992. All in One. New Jersey: Marie-Louise Prentice Hall. Mayer, R.E. (2001). Multimedia learning. Cambridge: Cambridge University Press. Nunan, David. 2003. Practical English Language Teaching. Singapore: Mc Graw Hill Companies, Inc.
L'oggetto della nostra ricerca riguarda le dinamiche sociologiche in materia di gestione del discredito a seguito dello scandalo degli abusi sessuali nella Chiesa Cattolica dal 2002 al 2010, prendendo in considerazione alcuni degli eventi mediaticamente più significativi che hanno caratterizzato l'intera vicenda. Il punto di partenza della ricerca è il 9 gennaio 2002, quando il quotidiano americano The Boston Globe ha pubblicato un'inchiesta relativa a un caso di abuso nell'arcidiocesi di Boston. In seguito abbiamo assistito a una propagazione del fenomeno non solo in altre diocesi del territorio, ma anche in alcuni Paesi europei; tra questi abbiamo incentrato la nostra analisi sulla situazione in Irlanda. Le ragioni di questa scelta sono state dettate dal fatto che dagli Stati Uniti è esploso mediaticamente il caso e per tutto il decorso della vicenda essi si sono posti nello scenario internazionale come opinion leaders, non solo a livello di politiche adottate per contrastare il fenomeno (tra tutte, la zero tolerance), ma anche per quanto riguarda l'adozione di prime specifiche norme in materia di tutela dei diritti dei minori. Il focus sull'Irlanda è invece dettato dalla forte tradizione cattolica presente nel Paese . La scelta degli Stati Uniti e dell'Irlanda, poi, è motivata da alcune ragioni di fondo che sembrano accumunare entrambi i Paesi; innanzitutto, la dimensione del fenomeno (ovvero, negli Stati Uniti dal 1950 al 2002 sono stati segnalati circa 4392 preti accusati di abuso sessuale sui minori ; in Irlanda, invece, tra il 1965 e il 2005 sono state registrate più di 100 denunce di abusi su ventuno preti che operavano nella sola diocesi di Ferns ). Un successivo aspetto fa riferimento, invece, all'interesse dei mass media americani (e irlandesi) circa le modalità di rappresentazione della vicenda, spesso presentata in "termini scandalistici", i cui fatti accaduti circa trent'anni fa sono riproposti all'opinione pubblica come se fossero fatti attuali. Infine, dall'America sono partiti anche i primi processi, che hanno portato in molti casi a gravi crisi finanziarie delle diocesi locali che hanno dovuto risarcire le vittime; inoltre, da qui sono scattate le denuncie contro il Vaticano e il Papa (nel settembre del 2011, infatti, lo SNAP , una delle maggiori associazioni delle vittime, ha presentato un'istanza al tribunale dell'Aja conto Benedetto XVI il cardinale Tarcisio Bertone, il cardinale Angelo Sodano e l'ex Prefetto della Congregazione, William Levada). In Irlanda si presenta uno scenario più o meno simile; i dati del Rapporto Ferns, infatti, hanno evidenziato lo stesso modus operandi delle diocesi locali che, in molti casi, hanno offerto alle vittime grossi risarcimenti monetari per evitare che i casi diventassero uno scandalo per la diocesi stessa o per la Chiesa in generale. Il lavoro è stato diviso in tre sezioni: una prima parte, di taglio sociologico, espone le matrici alla base del concetto di credibilità, prestando particolare attenzione alla credibilità delle istituzioni (con la Chiesa Cattolica) e dell'individuo (nello specifico, abbiamo parlato della relazione tra il sacerdote e il minore-vittima dell'abuso). Successivamente abbiamo analizzato le modalità di costruzione della notizia tenendo presenti gli aspetti caratterizzanti il processo del newsmaking e i valori notizia impiegati per la rappresentazione dei fatti da parte dei quotidiani stranieri ed italiani. Infine, abbiamo affrontato il problema del panico morale, sulla scorta dello studio di Griswold sulla costruzione di un problema sociale in relazione al ruolo e all'influenza mediatica in questo processo (Griswold 1997). Nella seconda parte del lavoro, abbiamo applicato le categorie dei valori notizia, delle strategie di tematizzazione dei quotidiani e del panico morale nella ricostruzione dei casi di abuso in America e in Irlanda. Al fine di offrire un quadro quanto più ampio dei singoli fatti, abbiamo elaborato una breve ricostruzione storica sulla base della documentazione prodotta da alcune fonti ufficiali, quali: il sito ufficiale della Santa Sede, referti medici, indagini governative e inchieste condotte dalle diocesi locali o da autorità giudiziarie. Nell'impossibilità di esaminare tutta l'enorme mole di materiale prodotto dagli organi di stampa durante questi anni, abbiamo selezionato due tipologie di articoli giornalistici: - Per i quotidiani stranieri abbiamo scelto l'editoriale, quale forma giornalistica capace di esprimere il punto di vista della direzione del giornale. Le testate impiegate come fonti sono così suddivise: a. Per gli Stati Uniti, ricordiamo: The Boston Globe e The New York Times; b. Per l'Irlanda, invece, abbiamo: The Irish Times; Per quanto riguarda l'analisi degli articoli italiani, invece, abbiamo selezionato i tre quotidiani più letti in Italia: Il Corriere della Sera, La Repubblica e La Stampa. In questa circostanza abbiamo optato per l'articolo di cronaca, come forma di esposizione di una notizia per eccellenza. Alla ricostruzione storica e mediatica dei principali casi di abusi sessuali abbiamo esaminato la risposta proveniente dalla Chiesa Cattolica nei suoi vari livelli, considerando gli interventi pubblici, le decisioni e i gesti significativi valutando le eventuali analogie e differenze di azione compiute nel corso degli anni da Papa Giovanni Paolo II e da Papa Benedetto XVI. In tal senso, abbiamo fatto riferimento a una fitta documentazione disponibile sul sito ufficiale del Vaticano. I risultati dell'analisi fanno riferimento a due precisi ambiti. In primo luogo, abbiamo preso in esame gli effetti prodotti dai media analizzandoli su due fronti: innanzitutto secondo un'ottica autoreferenziale, ovvero valutando eventuali cambiamenti di posizione rispetto all'avvicendarsi dei fatti e, infine, in relazione alla risposta dell'opinione pubblica prendendo come parametri di riferimento i sondaggi di popolarità e gli indici di fiducia e consenso rivolte alla Chiesa Cattolica. In secondo luogo, poi, abbiamo considerato sulla base delle statistiche e dei sondaggi elaborati, qual è stato il feedback dell'opinione pubblica estera in relazione alla risposta della Chiesa (locale e del Vaticano) e a quel preciso periodo temporale in cui la vicenda si stava evolvendo. Questa modalità riflette una questione fondamentale dell'intera vicenda, ovvero, non essendo ancora conclusa la questione degli abusi (sia da parte della Chiesa Cattolica sia in termini di risoluzione dei casi) al momento non si dispongono di cifre esatte per poter fare una stima circa l'efficacia (o meno) delle strategie di gestione del discredito applicate dalla Chiesa Cattolica. La metodologia impiegata per lo studio sugli articoli è di tipo qualitativo, ovvero, ricorrendo a un'analisi semantica e lessicale con cui abbiamo individuato le parole-chiave, le espressioni maggiormente ricorrenti e i temi (come il dibattito sull'istruzione della Crimen Sollicitationis) collegati alla vicenda; in tal senso, abbiamo applicato lo studio condotto da Dardano (1973) per l'analisi del linguaggio dei giornali. Tra le fonti impiegate per la nostra ricerca abbiamo tenuto conto, come già detto, della documentazione pubblicata on line (dai singoli quotidiani come approfondimenti agli articoli), di quella consultabile negli archivi digitali delle diocesi straniere e di quella reperibile nel sito del Vaticano. Inoltre per quanto concerne il materiale estrapolato dalla "rete" disponiamo: 1. Delle perizie psichiatriche, dei referti medici e delle lettere di corrispondenza tra i vari livelli delle gerarchie ecclesiastiche americane. 2. Dei rapporti delle varie commissioni di inchiesta, come ad esempio: il Rapporto Ryan (maggio 2009), il Rapporto Murphy (novembre 2009) e il Cloyne Report (luglio 2011) diffusi in Irlanda a seguito delle indagini condotte negli istituti religiosi, nelle diocesi del territorio sui casi di abusi sessuali contro i minori e impiegati come strumenti di repressione e prevenzione del fenomeno. Altro esempio è il John Jay Report, uno studio condotto dal John Jay College of Criminal Justice dell'Università di New York, commissionato dalla Conferenza Episcopale dei Vescovi d'America Abbiamo estrapolato i regolamenti, le normative promulgate dalle diocesi locali in materia di gestione dei casi di abuso e nell'ambito della tutela dei diritti dei minori. Alcuni esempi sono: il Framework Document del 1996 (dall'Irlanda), oppure, le Essential Norms promulgate nel 2002 dalla Conferenza Episcopale Americana. 3. Dei discorsi ufficiali, dei comunicati stampa e degli interventi pubblici di Papa Giovanni Paolo II, di Papa Benedetto XVI e di alcuni esponenti del Vaticano. Abbiamo, inoltre, le trascrizioni degli interventi del Papa durante gli incontri con le vittime e durante i viaggi compiuti nei Paesi in cui si sono verificati gli episodi di abusi. 4. Delle normative e dei regolamenti canonici in materia di tutela dei minori dal 1962 ad oggi. Come approfondimento per valutare gli effetti che i casi hanno prodotto in Italia abbiamo raccolto anche una prima serie di interviste, realizzate in Italia e a New York e in Irlanda a giornalisti e vaticanisti che si sono interessati alla vicenda. Ricordiamo qualche nome dall'Italia: Marco Tosatti (La Stampa), Marco Politi (Il Fatto Quotidiano), Stefano Maria Paci (Skytg24) e Andrea Tornielli (La Stampa). Dagli Stati Uniti abbiamo invece: Luciano Clerico, Emanuele Riccardi e Alessandra Baldini (inviati dell'agenzia di stampa Ansa) e Monsignor Lorenzo Albacete (Teologo e giornalista del New Yorker ed editorialista del New York Times). Come testimonianza della situazione irlandese, abbiamo invece un'intervista a Gerard O'Connell (giornalista e collaboratore dell'Irish Times). ; The main theme of our project research is about the sociological dynamics of the discredit as a result of the sexual abuse scandal in the Catholic Church; in particular we consider the mass media coverage on the topic from January 2002 to March 2010. Our start point is January 9th, 2002 when the american newspaper, The Boston Globe published an investigation about a sexual abuse case in the Boston Archdiocese. Then, we considered the development of the issue in the american dioceses and in the other European countries too; from all the cases that happened, we decided to consider the Irish situation. The reasons that moved our decision depends on whether the case began in the United States by the newspaper and throughout the development of all the case, the american mass media played the part as opinion leader within international scenario, not only not only for the politics which have been adopted to contrast the phenomenon (among the many, the "zero tolerance" one), either for the adoption of first specific rules concerning the defense of child's rights. The focus in Ireland has been, whereas, set out by the strong Catholic tradition across the nation . The choice of both the USA and Ireland, is motivated by some major reasons seeming to pool the two countries together: first of all, the phenomenon size (namely in the USA from 1950 to 2002, 4392 cases of sexual abuse onto minors have been reported ; while in Ireland between 1965 and 1005, more than 100 sexual abuses complaints have been registered on 21 priests operating in the Ferns diocese itself ). Another following aspect, whereas, refers to the US mass media interest (and the Irish ones as well) about the representation of the occurrence, often presented in "tabloid terms" whose facts occurred over thirty years ago, are now presented as still topical Eventually, the first lawsuits started out in the US, which in several cases have brought the local dioceses to serious financial problems, as these were supposed to refund the victims; in addition there are allegations to the Vatican and the Pope (in fact, in September 2011 the "SNAP" one of the major victims' association submitted a petition to the Aia court against Benedict XVI, cardinals Tarcisio Bertone and Angelo Sodano and the former congregation chief officer, William Levada ). In Ireland the scenario is quite similar to the above mentioned one, the data from the Ferns Report highlighted the same modus operandi in the local dioceses, which, in most cases offered the victims generous monetary refunds to keep the cases from becoming a scandal for the diocese's sake or the entire Catholic church. The work is divided into three sections: in the first one we treated the theory of the credibility, in particular focusing the Catholic Church credibility and the relationship between the priest and the abused minors. Afterwards we analyzed the news' construction modes, considering the news making process and the news values either, employed for the representation of facts on the Italian and also foreign newspapers' behalf. At last, we talked about the construction of the moral panics and the relationship with the Griswold theory on the construction of the social problems by the mass media influence. Finally, we confronted the "moral panic" issue being spotted from Griswold's study about the construction of a social issue in relation to the media role and influence within this process (Griswold 1997). In the second part of this work we have applied the news values categories, newspapers thematization strategies and the moral panic in the reconstruction of the abuses in Ireland and in the USA. In order to offer a wider pattern of the single facts, we have elaborated a short historical reconstruction based on the documents produced and issued by some official sources such as: the Holy See official website, medical reports, governmental investigations and enquiries carried out by local dioceses and judiciary authorities. Due to the enormous amount of material produced by the press organs during all of these years, we have picked out two typologies of journalism articles: - For the foreign newspapers we have chosen the editorial, as the journalistic form able to express the newspaper's editorial management. The newspapers employed as sources are under this division: a. For the United States, we recall: The Boston Globe and The New York Times; b. For Ireland, we have : The Irish Times; As far as the analysis of the Italian articles, we have, whereas, selected the three Italian most read newspapers: Il Corriere della Sera, La Repubblica and La Stampa. Besides the historical and media reconstruction of the major abuse cases, we examined the response moving from the Roman Catholic church within its various levels, considering the public interventions, the decisions and the significant gestures by evaluating any analogy and difference in the action brought on over the years by the Popes John Paul II and Benedict XVI. In this acceptation we have referred to a voluminous documentation available on the Vatican official website. The outcomes of this analysis refer to two sharp fields. Firstly, we have examined the effects produced by the media, analyzing them onto two different hands: first of all through a self-referring perspective, either evaluating any change of position with respect to the occurrences following one another, and at the end, with respect to the public opinion, taking as standards the popularity surveys and the ratings of trust and consensus towards the Catholic church. Second to this, based on the statistics and the elaborated surveys we considered what was the feedback from the foreign public opinion related to the church's response (locally and from the Vatican either) and to that precise time lap where the deeds were taking turns. This modality reflects one fundamental question of the whole matter, that is, since the question of the abuses has not been resolved yet (both from the church behalf and in terms of resolution of the facts) at the moment there is no reliable numbers to estimate the efficiency or not of the discredit management strategies applied by the Catholic church. The methodology employed in this study is qualitative, namely a semantic and lexical analysis through we have found out the key words, the most redundant expressions and the themes (like the debate about the constitution of the "Crimen Sollicitationis") related to the occurrence; in this acceptation we have applied the study carried out by Dardano for the analysis of newspapers' language. Among the sources employed for our research we held in consideration, as previously said, the online edited documentation (by single newspapers as deeper examination on the articles) those available in the digital archives of the foreign dioceses as well the one at disposal on the Vatican website. In addition, as far as the material excerpted from the "web" we have: 1. psychiatric examinations, medical reports and mail letters exchanged among the various levels of the American clergy hierarchy. 2. Several reports from the enquiry boards, for instance: Ryan Report (May 2009), Murphy Report (November 2009), Cloyne Report (July 2011) released in Ireland after the investigations carried out in religious institutes and facilities, in the local diocese on sexual abuses cases onto minors and employed as repression and prevention means of the phenomenon. Another example is the John Jay Report, a study performed by the John Jay College of Criminal Justice, within the New York University, commissioned by the American Episcopal Conference. We have excepted regulations, rules enacted by local dioceses concerning the management of abuse cases and the safeguard of minors' rights. Some of the examples are the Framework Document, 1996, (from Ireland) and the Essential Norms promulgated in 2002 by the American Episcopal Conference. 3. Public speeches, press communications and public appearances by the Popes John Paul II and Benedict XVI, as well as by other Vatican exponents. Also we have the transcriptions from the Pope's statements during the meetings with the victims and the journeys in the countries where the abuses had occurred. 4. Canonical regulations and norms regarding the minors' rights safeguard from to 1962 up to our days. As a deeper examinations in order to evaluate the effects that these cases produced in Italy, we collected a series of interviews too, carried out in Italy, in New York and in Ireland to journalists and vaticanists getting interested in this occurrence. We recall some name from Italy: Marco Tosatti (La Stampa), Marco Politi (Il Fatto Quotidiano), Stefano Maria Paci (Skytg24) and Andrea Tornielli (La Stampa). From the United States we have: Luciano Clerico, Emanuele Riccardi and Alessandra Baldini (reporters from the press agency Ansa) and Monsignor Lorenzo Albacete (Teologist and journalist for New Yorker and editorialist for New York Times). As a testimony for the Irish situation we have an interview to Gerard O'Connell (journalist and collaborator for the Irish Times). ; Dottorato di ricerca in Sociologia e Ricerca Sociale (XXIV ciclo)
In: Decision analysis: a journal of the Institute for Operations Research and the Management Sciences, INFORMS, Band 8, Heft 2, S. 158-162
ISSN: 1545-8504
Ali E. Abbas (" Decomposing the Cross Derivatives of a Multiattribute Utility Function into Risk Attitude and Value ") received the M.S. degree in electrical engineering, the M.S. degree in engineering economic systems and operations research, the Ph.D. degree in management science and engineering, and the Ph.D. (minor) degree in electrical engineering, all from Stanford University, Stanford, California. He was a lecturer in the Department of Management Science and Engineering at Stanford. He previously worked for Schlumberger Oilfield Services, where he held several international positions in wireline logging, operations management, and international training. He was also involved with several consulting projects for mergers and acquisitions in California, and was a co-teacher of several executive seminars on decision analysis at Strategic Decisions Group, Menlo Park, California. He is currently an associate professor in the Department of Industrial and Enterprise Systems Engineering, University of Illinois at Urbana–Champaign, Champaign. His research interests include utility theory, decision making with incomplete information and preferences, dynamic programming, and information theory. Dr. Abbas is a member of INFORMS, a senior member of the IEEE, an associate editor for Decision Analysis and Operations Research, and an editor of the DA column in education for Decision Analysis Today. Address: Department of Industrial and Enterprise Systems Engineering, College of Engineering, University of Illinois at Urbana–Champaign, 117 Transportation Building, MC-238, 104 South Mathews Avenue, Urbana, IL 61801; e-mail: aliabbas@uiuc.edu . Vicki M. Bier (" Deterring the Smuggling of Nuclear Weapons in Container Freight Through Detection and Retaliation ") holds a joint appointment as professor in the Department of Industrial and Systems Engineering and the Department of Engineering Physics at the University of Wisconsin–Madison, where she chairs the Department of Industrial and Systems Engineering. She has directed the Center for Human Performance and Risk Analysis (formerly the Center for Human Performance in Complex Systems) since 1995. She has more than 20 years of experience in risk analysis for the nuclear power, chemical, petrochemical, and aerospace industries. Before returning to academia, she spent seven years as a consultant at Pickard, Lowe and Garrick, Inc. While there, her clients included the U.S. Nuclear Regulatory Commission, the U.S. Department of Energy, and a number of nuclear utilities, and she prepared testimony for Atomic Safety and Licensing Board hearings on the safety of the Indian Point nuclear power plants. Dr. Bier's current research focuses on applications of risk analysis and related methods to problems of security and critical infrastructure protection, under support from the Department of Homeland Security. She is also currently serving as a special term appointee for the Infrastructure Assurance Center at Argonne National Laboratory. Address: Department of Industrial and Systems Engineering, 1513 University Avenue, University of Wisconsin–Madison, Madison, WI 53706; e-mail: bier@engr.wisc.edu . Robert F. Bordley (" Using Bayes' Rule to Update an Event's Probabilities Based on the Outcomes of Partially Similar Events ") is an INFORMS Fellow and a winner of the best publication award from the Decision Analysis Society as well as five major application awards from General Motors. He is a General Motors Technical Fellow with experience in research, planning, quality, marketing, corporate strategy, and procurement. He is also an adjunct professor at the University of Michigan, Ann Arbor, and was formerly program director of Decision, Risk and Management Sciences at the National Science Foundation. Dr. Bordley has published 75 papers in decision analysis, marketing, and operations management. He has also served as chair of the American Statistical Association's Risk Analysis Section (which now has 1000 members), vice president of the Production and Operations Management Society, and a member of the INFORMS Board and the Decision Analysis Society Council. He earned a Ph.D. and M.S. in operations research and an M.B.A. in finance from the University of California, Berkeley. His primary interests have been in theoretical developments enabling high-impact application of decision analysis in a wide variety of corporate contexts (e.g., engineering design, corporate strategy, procurement, program management, etc.). Address: General Motors, Pontiac Centerpoint Campus North, 585 South Boulevard, Pontiac, MI 48341; e-mail: robert.bordley@gm.com , rbordley@umich.edu . Heidi M. Crane (" Whether to Retest the Lipids of HIV-Infected Patients: How Much Does Fasting Bias Matter? ") is an assistant professor of medicine at the University of Washington (UW) School of Medicine and the associate director of Clinical Epidemiology and Health Services Research at the UW Center for AIDS Research (CFAR), which promotes research comparing the effectiveness of management strategies for HIV-infected patients in routine clinical practice. She is co–principal investigator (PI) of a PROMIS (Patient-Reported Outcomes Measurement Information Systems) National Institutes of Health Roadmap initiative U01 on measuring patient reported outcomes in clinical care for HIV-infected patients and PI of a National Institute of Mental Health R01 project on measuring and improving adherence for HIV-infected patients in clinical care. She is also medical director of the Madison HIV Metabolic clinic, PI of an American Heart Association grant on myocardial infarction and metabolic complications among patients with HIV, and PI of an Agency for Healthcare Research and Quality grant on comparative effectiveness of antihypertensive and lipid-lowering medication among HIV-infected patients. She provides care and training in the clinical care of HIV-infected individuals, and she also mentors junior investigators in HIV research in the UW Division of Infectious Diseases. Dr. Crane is a member of the Data Management Centers for the National Institute of Allergy and Infectious Diseases–funded CFAR Network of Integrated Clinical Systems (CNICS) research platform of real-time electronic health record data for 22,000 patients from eight CFARs across the United States, and the International Epidemiological Databases to Evaluate AIDS project's North American AIDS Cohort Collaboration on Research and Design (NA-ACCORD), which merges data on 110,000 HIV-infected individuals in care at 60 sites across the United States and Canada. Dr. Crane leads the CNICS Patient Reported Outcomes Committee and the CNICS and NA-ACCORD myocardial infarction event adjudication teams. Dr. Crane's research focuses on methods to improve clinical care for HIV-infected individuals as well as metabolic and other chronic comorbidities of HIV. She received her internal medicine residency training from Barnes and Jewish Hospitals, and her B.A., B.S., M.D., M.P.H. and Infectious Disease Fellowship training from the UW. Address: Harborview Medical Center, 325 9th Avenue, Box 359931, Seattle, WA 98104; e-mail: hcrane@u.washington.edu . Naraphorn Haphuriwat (" Deterring the Smuggling of Nuclear Weapons in Container Freight Through Detection and Retaliation ") is a researcher at the National Metal and Materials Technology Center in Thailand. She applies tools including optimization, decision analysis, and process simulation to improve production processes and operations for small and medium enterprises. She earned her Ph.D. from the University of Wisconsin–Madison in the Department of Industrial and Systems Engineering in August 2010. During her doctoral study, she was supported by the Center for Risk and Economic Analysis of Terrorism Events (CREATE) at the University of Southern California, where she conducted game-theoretic studies in the applications of security. She also received an honorable mention in the 2004–2005 University Book Store Academic Excellence Award Competition for a project related to computer security. Address: 114 Thailand Science Park, Paholyothin Road, Klong 1, Klong Luang, Pathumthani 12120, Thailand; e-mail: naraphoh@mtec.or.th . Joseph B. Kadane (" Whether to Retest the Lipids of HIV-Infected Patients: How Much Does Fasting Bias Matter? ") is Leonard J. Savage University Professor of Statistics and Social Sciences, Emeritus, at Carnegie Mellon University. His research focus is on both foundational issues of Bayesian analysis and applications in many settings. These currently include physics, phylogenetics, air pollution, Internet security, law, and medicine, as well as Internet auctions. He also serves as an expert witness in legal matters. Address: Tepper School of Business, Carnegie Mellon University, 5000 Forbes Avenue, Pittsburgh, PA 15213; e-mail: kadane@andrew.cmu.edu . L. Robin Keller (" From the Editors: Deterrence, Multiattribute Utility, and Probability and Bayes' Updating ") is a professor of operations and decision technologies in the Merage School of Business at the University of California, Irvine. She received her Ph.D. and M.B.A. in management science and her B.A. in mathematics from the University of California, Los Angeles. She has served as a program director for the Decision, Risk, and Management Science Program of the U.S. National Science Foundation (NSF). Her research is on decision analysis and risk analysis for business and policy decisions and has been funded by NSF and the U.S. Environmental Protection Agency. Her research interests cover multiple-attribute decision making, riskiness, fairness, probability judgments, ambiguity of probabilities or outcomes, risk analysis (for terrorism, environmental, health, and safety risks), time preferences, problem structuring, cross-cultural decisions, and medical decision making. She is currently Editor-in-Chief of Decision Analysis, published by the Institute for Operations Research and the Management Sciences (INFORMS). She is a Fellow of INFORMS and has held numerous roles in INFORMS, including board member and chair of the INFORMS Decision Analysis Society. She is a recipient of the George F. Kimball Medal from INFORMS. She has served as the decision analyst on three National Academy of Sciences committees. Address: The Paul Merage School of Business, University of California, Irvine, Irvine, CA 92697-3125; e-mail: lrkeller@uci.edu . Mari M. Kitahata (" Whether to Retest the Lipids of HIV-Infected Patients: How Much Does Fasting Bias Matter? ") is professor of medicine at the University of Washington (UW) School of Medicine, director of Clinical Epidemiology and Health Services Research at the Center for AIDS Research (CFAR), and principal investigator of the UW HIV Cohort. She has provided care and training in the clinical management of HIV-infected individuals for two decades, and she mentors investigators in HIV research in the UW Division of Infectious Diseases. Dr. Kitahata studies the outcomes of care for persons with HIV infection, and her research has elucidated key determinants of increased survival, including care managed by physicians with HIV expertise and earlier initiation of antiretroviral treatment. The need for observational research to complement the invaluable information provided by randomized controlled trials has grown tremendously, which is why she established the CFAR Clinical Epidemiology and Health Services Research program at UW in 1995 and was among the first CFARs in the United States to do so. Dr. Kitahata developed the structure and methods to merge comprehensive HIV patient data and biological specimens from multiple settings into a powerful resource for researchers conducting basic, translational, clinical outcomes/comparative effectiveness, and behavioral/prevention research. She has led efforts to establish networks of national and international HIV research collaborations to address the most pressing questions regarding treatment and outcomes for HIV-infected individuals that cannot be answered through smaller cohort studies. Dr. Kitahata directs the Data Management Centers for the National Institute of Allergy and Infectious Diseases–funded CFAR Network of Integrated Clinical Systems (CNICS) research platform of real-time electronic health record (EHR) data for 22,000 patients from eight CFARs across the United States, and the International Epidemiological Databases to Evaluate AIDS project's North American AIDS Cohort Collaboration on Research and Design (NA-ACCORD), which merges data on 110,000 HIV-infected individuals in care at 60 sites across the United States and Canada. Dr. Kitahata serves on the Board of Directors for the Infectious Diseases Society of America (IDSA) HIV Medicine Association, the U.S. Public Health Service/IDSA Guidelines Committee for Prevention of Opportunistic Infections, and the International Training and Education Center on HIV (I-TECH), where she developed a national EHR system for the Haitian Ministry of Health. Dr. Kitahata received her B.S. from Yale University, M.D. from the University of Pennsylvania, internal medicine residency training at the University of California, San Francisco, and M.P.H. and Fellowship training at the University of Washington, where she was a Robert Wood Johnson Clinical Scholar. Address: University of Washington Medical Center, 1959 NE Pacific Street, UW Box 356423, Seattle, WA 98195-6423; e-mail: kitahata@u.washington.edu . Sanjeev R. Kulkarni (" Aggregating Large Sets of Probabilistic Forecasts by Weighted Coherent Adjustment ") is a professor in the Department of Electrical Engineering at Princeton University. He is also an affiliated faculty member in the Department of Operations Research and Financial Engineering and the Department of Philosophy. Prior to joining Princeton, he was a member of the technical staff at MIT Lincoln Laboratory. During his time at Princeton, he has held visiting or consulting positions with Australian National University, Susquehanna International Group, and Flarion Technologies. Professor Kulkarni has served as an associate editor for the IEEE Transactions on Information Theory, and he is a Fellow of the IEEE. His research interests include statistical pattern recognition, nonparametric statistics, learning and adaptive systems, information theory, wireless networks, and image/video processing. Address: School of Engineering and Applied Science, Princeton University, Princeton, NJ 08544; e-mail: kulkarni@princeton.edu . Daniel N. Osherson (" Aggregating Large Sets of Probabilistic Forecasts by Weighted Coherent Adjustment ") earned his Ph.D. in psychology at the University of Pennsylvania in 1973. Since then he has taught at Stanford University, the University of Pennsylvania, Massachusetts Institute of Technology, Università San Raffael, Rice University, and Princeton University. His work centers on probability judgment and learning. Address: Department of Psychology, Princeton University, Princeton, NJ 08544; e-mail: osherson@princeton.edu . H. Vincent Poor (" Aggregating Large Sets of Probabilistic Forecasts by Weighted Coherent Adjustment ") is dean of the School of Engineering and Applied Science at Princeton University, where he is also the Michael Henry Strater University Professor of Electrical Engineering. He holds a Ph.D. from Princeton. His research interests are in the areas of statistical signal processing, stochastic analysis, and information theory, and their applications to wireless networks and related fields. Among his publications in these areas are the recent books Quickest Detection (Cambridge University Press, 2009) and Information Theoretic Security (NOW Publishers, 2009). Dean Poor is a member of the U.S. National Academy of Engineering and the U.S. National Academy of Sciences, and he is a Fellow of the IEEE, the Institute of Mathematical Statistics, the American Academy of Arts and Sciences, and the Royal Academy of Engineering of the United Kingdom. A former Guggenheim Fellow, recent recognition of his work included the Institution of Engineering and Technology Ambrose Fleming Medal, the IEEE Eric E. Sumner Award, and an honorary D.Sc. from the University of Edinburgh. Address: School of Engineering and Applied Science, Princeton University, Princeton, NJ 08544; e-mail: poor@princeton.edu . Guanchun Wang (" Aggregating Large Sets of Probabilistic Forecasts by Weighted Coherent Adjustment ") received an undergraduate degree in electrical engineering at Shanghai Jiao Tong University. He is currently a Ph.D. student in the Department of Electrical Engineering at Princeton University. His research interests include statistical learning, information retrieval, and judgment aggregation. He also worked as a summer associate for McKinsey's technology practice. Address: School of Engineering and Applied Science, Princeton University, Princeton, NJ 08544; e-mail: guanchun@princeton.edu . Henry H. Willis (" Deterring the Smuggling of Nuclear Weapons in Container Freight Through Detection and Retaliation ") is a professor of policy analysis at the Pardee RAND Graduate School and the associate director of the RAND Homeland Security and Defense Center. His research has applied risk analysis tools to resource allocation and risk management decisions in the areas of public health and emergency preparedness, terrorism and national security policy, energy and environmental policy, and transportation planning. Dr. Willis serves on the editorial board of the journal Risk Analysis and served on the National Academies of Science Committee on Evaluating Testing, Costs, and Benefits of Advanced Spectroscopic Portals. He earned his Ph.D. from the Department of Engineering and Public Policy at Carnegie Mellon University and holds degrees in chemistry and environmental studies from the University of Pennsylvania (B.A.) and in environmental science from the University of Cincinnati (M.A.). Address: RAND Corporation, 4570 Fifth Avenue, Suite 600, Pittsburgh, PA 15213; e-mail: hwillis@rand.org . Xiting (Cindy) Yang (" Whether to Retest the Lipids of HIV-Infected Patients: How Much Does Fasting Bias Matter? ") completed her Ph.D. from Carnegie Mellon University in the area of elicitation, specifically focusing on elicitation of expert knowledge on phylogenies in the format of rooted trees. She is currently a statistical reviewer at the Center for Devices and Radiological Health, U.S. Food and Drug Administration. Her current research focuses on clinical trials and elicitation. Address: U.S. Food and Drug Administration, 10903 New Hampshire Avenue, Building 66, Room 2223, Silver Spring, MD 20993-0002; e-mail: xiting.yang@fda.hhs.gov .
'It is a lesson which all history teaches wise men, to put trust in ideas, and not in circumstances'.Ralph Waldo Emerson'It is precisely in times of national emergencies that civil liberties must be defended and protected most forcefully. If not, then governments will be given incentives to constantly create crises, or perceptions of crises, and declaring "official states of emergency" in order to grab more and more power and money and destroy more and more liberty and prosperity'.United States Supreme Court (Ex Parte Milligan. 1866)IntroductionSince the September 11 attacks, the notion of state of exception has been used in order to coin the legal and political repercussions of the 'War on Terror'. These, by being labeled within the state of emergency's legal -or extralegal- framework, have been able to be constitutionally justified and, also, ethically criticized. Proponents of draconian measures consider that, in certain circumstances, necessity dictates policies aimed at protecting the State from terrorist attacks. They deem terrorism an imminent and serious threat capable of destroying the institutions that give political cohesion to society. Denying, suspending and limiting certain individual rights amount to a lesser evil; compared to the, apparently, almost certain greater evil that terrorists embody. On the other hand, advocates of the inviolability of the rule of law believe that under any situation a democratic government should allow urgency and peril prevail over the constitutionally recognized political and human rights. For them, counterterrorism should not rely on extralegal actions 'legitimized' by the state of exception. The State already has the legal and adequate tools, provided by the police and criminal justice, to persecute terrorists. Democracies that recur to lesser evil arguments to fight terrorism always end up committing more damage that the one they were trying to prevent.This essay will analyze the state of exception by studying the legal and the political-social natures of it. Various arguments, in favor and against the exception, will be showcased by continuously referring to the War on Terror and its effects on the legal system and democracy. Lastly, a conclusion will address the importance of this debate in current politics and society. The State of ExceptionThe state of exception or emergency can be studied under two different kinds of views: the legal and the political-social ones. The former defines the state of emergency, within the various constitutional frameworks of current modern democracies, as a temporary measure that limits or suspends certain individual freedoms within the territory of the State . It is prompted by a critical and imminent, domestic or foreign, threat to the State's existence. Under this scenario, necessity overcomes the 'normal' rule of law. Consequentially, individual freedoms are limited while police, security and military agencies' powers are enhanced. The debate regarding the state of exception's legal aspect circles around the constitutionality of its enactment, the variety of faculties attributed to the State's security forces and, more importantly, the personal rights suspension's lawfulness. Politically and socially, the state of emergency is conceived either as the pivotal attribute that defines the sovereign body as such; or, either as the transitional step required for -'legitimately'- transforming a democracy into a dictatorship. The former perception links the state of exception with the concept of sovereigntyunderstood as the State's existence as an organized polity . The latter one considers any type of restriction to individual freedoms as a permanent damage to the fabrics of democracy . The Legal Nature of the State of Exception The legal, and political, origin of the state of emergency is to be found in ancient Roman law. According to the lex de dictatore creando, whenever the Roman Republic was in grave danger, the Senate designated an extraordinary magistrate that was invested with absolute and total authority over the Republic . Subsequently, a provisional dictatorship was instituted that lasted for six months or until the threat passed. The republican and the dictatorship authorities, to the Romans, were complementary; quite the opposite of how democracies and authoritarian regimes are understood today. However, Roman dictators quickly learned how to indefinitely prolong their authority by perpetuating foreign wars through the creation of an Empire.The institution of the Roman provisional dictatorship is the historical legal inception of the various types of state of emergency that are currently present within modern constitutions. Broadly speaking, in every constitution the state of exception is declared by the head of the executive power whenever the normal functions of the State's institutions are no longer guaranteed because of foreign attack or domestic unrest. Fundamental liberties and rights -such as habeas corpus, freedom of movement and public gathering among others- are suspended or severely restricted. In most cases, the executive is entitled to order the arrest of individuals and to set military commissions for their trials. The security forces' faculties are enhanced and the military is allowed to take on police activities. Depending on the country, the state of emergency could be declared to last for days, months or years and it can even be extended indefinitely number of times . The debate concerning the state of exception's legal aspect comprises three main issues: its constitutionality; the amount of power given to the security forces; and, the limits set on fundamental freedoms, individual rights and constitutional guarantees. The state of emergency's constitutional validity considers under which cases it can be declared. As stated before, it is necessity that calls for the establishment of exception. It is necessary to give to the executive branch of government extraordinary powers and authority in order to prevent the State's breakdown from an imminent and grave danger. This peril can be prompted by a domestic or foreign threat. The latter are not sufficiently, and narrowly, defined by modern constitutions. Normally, they invoke a military invasion by a foreign country or an internal insurrection; but both of them are broad cases and can be loosely interpreted. Taking the U.S. Constitution, for example, the state of emergency is only referred to in Article I, Section 9 where it states: 'The Privilege of the Writ of Habeas Corpus shall not be suspended, unless when in Cases of Rebellion or Invasion the public Safety may require it.'Therefore, only in the cases of rebellion –domestic threat- and invasion –foreign threat- the state of exception can be enacted. Regrettably, the Constitution does not define what constitutes a rebellion or an invasion. The task was left for legal experts and the Judiciary to tackle; but, it has not been easy or even coherent.The Supreme Court had the opportunity to take on the constitutionality of the state of emergency after President Lincoln had declared it in 1861 . In Ex Parte Milligan, it was decided that the suspension of the habeas corpus and the setting of military tribunals for citizens was unconstitutional because, even if a rebellion was in course, civilian courts were still operating. Additionally, the Supreme Court went even further by declaring that the theory of necessity, which justifies the state of exception, was false. It was argued that under the rule of law, guaranteed by the Constitution, the powers needed to protect the State's institutions are already set in place. Lastly, the Justices regarded the state of exception as a dangerous instrument that could only lead to despotism . Nevertheless, the Court did not pronounce itself about the issue of defining what constitutes a rebellion or invasion. Interestingly, even if it was deemed –correctly- that necessity never justifies the suspension of the rule of law, by not defining what constitutes an emergency, the Court considered the issue a political, and not a legal, matter . Rebellion and invasion remain broad, undefined, cases open to interpretation and to malleability by politics. In subsequent cases, the Supreme Court refrained itself from approaching the issue .The question of the security forces' enhanced powers, during the state of emergency, is a thornier one when compared to the former. Moreover, it is also deeply intertwined with the problem regarding limitations to fundamental liberties. During the state of exception the police and other security agencies are given extraordinary faculties aimed at facilitating the expedient resolution of the crisis. Therefore, they are allowed to search within premises without warrants, to arrest suspects without a court order, to hold individuals for a long period of time with no access to a lawyer or judge, to carry out aggressive interrogations, to set up wiretapping and close surveillance with no Judiciary control. Furthermore, it could also be the case that intelligence agencies and the military would be empowered to perform police and judicial activities. Since the declaration of the state of emergency by President George W. Bush, following 9/11, numerous enhanced and new attributes have been granted to the United States' security forces and agencies. Their faculties were augmented by several executive decrees and the three Patriot Acts. These pieces of legislation were said to be justified by the imminent and severe danger that terrorism embodied. But, are these prerogatives really needed to prevent future terrorist attacks? This is, of course, an endless debate; and one that again points out to the relationship between law and politics. As implied by the Supreme Court in Ex Parte Milligan, terrorists can be persecuted without declaring the state of emergency, by applying 'plain' criminal law and by letting the F.B.I -not the military- take the lead. To sum up, the 'normal' rule of law is perfectly suited for the task. However, depending on how terrorism is considered, as a war act or as a criminal one, is still a political issue.Just like in both the question of the constitutionality of the state of exception and the empowerment of security agencies, the concern regarding the suspension or restriction of fundamental liberties is one that is ascribed within the lesser evil debate. Legally, the selection between continuing the 'normal' rule of law or enacting the state of exception weights the possible damage that not acting would cause against the harm that limiting individual freedoms would produce . It is here where the legal concept of necessity comes into play. It is necessary to inflict or withstand a lesser evil in order to prevent a greater evil. This is the pragmatic view of constitutional freedoms: the risk of harming individual freedoms is a lesser one when compared to the possibility of not having any State that protects those liberties . The moral point of view argues that, by restricting constitutional freedoms, the State is causing an irreversible damage that may, quite possibly, be greater than the one that necessity is trying to avoid . When a state of exception is enacted the fundamental liberties that are suspended are, normally, the right to habeas corpus; freedom of movement; the right to public and private gathering; and the right to due process among others. The United States Government, during both the Bush and the Obama Administrations, restricted and suspended several individual freedoms and constitutionally guaranteed rights in order to effectively and speedily fight terrorism and avert further attacks. The rights to habeas corpus, to due process, to unnecessary cruel punishment and to trial by jury have been gravely and irreversibly hampered by the legalization of indefinite detention, targeted killing, aggressive interrogation and military tribunals respectively. In nearly all these cases, there is no chance of contradictory or revisionary procedures that would allow the dismissal of their establishment by proving their unfairness or unconstitutionality . The issue, maybe, is that they are not only unfair, but that they are unnecessary and cause permanent damage. Targeted killing and aggressive interrogation, which would be better labeled as targeted assassination and torture, are completely detrimental to the rule of law and set up dangerous precedents for the future. Since both measures have to be sanctioned, in each case, by the President and there is no possibility of revision, it could be argued that the executive is taking on the exclusive attributes of the other two branches of government. The check and balances system, designed to avoid despotic power, is totally disregarded in these cases . Here, the effects of necessity are clearly the greater evil.Depending on the country, the state of emergency or exception is labeled as martial law or state of siege (état de siège or estado de sitio). Both, however, share the same objectives and are justified by necessity. See Ignatieff, Michael; The Lesser Evil: Political Ethics in an Age of Terror; Princeton University Press; New York; 2004; pp. 25-28. Schmitt, Carl; Political Theology. Four Chapters on the Concept of Sovereignty; Chicago University Press; Chicago; 2005; pp. 5-6. See, Arendt, Hannah; 'Personal Responsibility under Dictatorship'; in Responsibility and Judgment; Kohn, Jerome (Ed.); Schocken Books; New York; 2003.Lintott, Andrew; The Constitution of the Roman Republic; Oxford University Press; Oxford; 1999; pp. 110.For example, in France l' état de siège can only last for 12 days, although the President is allowed to extend it for more time with the Parliament's confirmation. In the United States, the National Emergency Acts can only last for no more than two years, but the President is entitled to extend it for one more years indefinitely number of times by only notifying Congress of his decision. For the French case see Article 16 of the Constitution, available at http://www.vie-publique.fr/decouverte-institutions/institutions/approfondissements/pouvoirs-exceptionnels-du-president.html ; for the American case see the U.S. Code, Title 50, Chapter 34, available at http://www.law.cornell.edu/uscode/html/uscode50/usc_sup_01_50_10_34.html .See the United States Constitution, available at http://memory.loc.gov/cgi-bin/ampage?collId=llsl&fileName=001/llsl001.db&recNum=138See Neely, Mark; The Fate of Liberty: Abraham Lincoln and Civil Liberties; Oxford University Press; New York; 1991; pp. 179-184. See Ex parte Milligan, 71 U.S. 2 (1866); available at http://supreme.justia.com/us/71/2/case.htmlSee, Roche, John; Executive Power and Domestic Emergency: The Quest for Prerogative'; Western Political Quarterly; Vol. 5; N. 4; December 1952. See Ex Parte Quirin , 317 U.S. 1 (1942), which declared constitutional the military trials of German saboteurs during the Second World War in U.S. soil, available at http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=317&invol=1 ; Korematsu v. United States, 323 U.S. 214 (1944), which determined constitutional the Japanese Americans internment camps, available athttp://supreme.justia.com/us/323/214/case.html ; and, Boumediene v. Bush, 553 U.S. 723 (2008), where it was decided that all Guantanamo detainees had the right of habeas corpus, available at http://www.supremecourt.gov/opinions/07pdf/06-1195.pdf The national emergency was declared through Proclamation 7463 available athttp://ra.defense.gov/documents/mobil/pdf/proclamation.pdfSee Ignatieff, Michael; The Lesser Evil: Political Ethics in an Age of Terror; Princeton University Press; New York; 2004; pp. 40-44.See, Posner, Richard; Law, Pragmatism and Democracy; Harvard University Press; Cambridge; 2003. It is also interesting to consider here Margaret Somers' Arendtian view of political rights versus human rights because the former are recognized and protected by the State. See Somers, Margaret; Genealogies of Citizenship: Markets, Statelessness, and the Right to Have Rights; Cambridge University Press; Cambridge; 2008.See Dworkin, Ronald; Freedom's Law: The Moral Reading of the Constitution; Harvard University Press; Cambridge; 1996.Only regarding the cases of the restriction of habeas corpus and the setting up of military tribunals has the Supreme Court been able to declare their unconstitutionality and illegality. See Hamdi v. Rumsfeld, 542 U.S. 507 (2004) and Hamdan v. Rumsfeld, 548 U.S. 557 (2006); both available athttp://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=000&invol=03-6696&friend andhttp://www.supremecourt.gov/opinions/05pdf/05-184.pdf respectively.For a better and more detailed analysis of the legality or illegality of targeted killings and torture see Banks, William; 'Targeted Killing and Assassination: the U.S. Legal Framework'; University of Richmond Law Review; Vol. 37; N. 667; 2002-2003; Dershowitz, Alan; 'When All Else Fails, Why not Torture?'; American Legion Magazine; July 2002; Blum, Gabriella, and Heymann, Philip; 'Law and Policy of Targeted Killing'; The Harvard National Security Journal; Vol. 2, Issue 2; 2010; and Hamdan v. Rumsfeld, 548 U.S. 557 (2006). *Estudiante de Doctorado, New School for Social Research, New YorkMaestría en Estudios Internacionales, Universidad Torcuato Di Tella, Buenos AiresÁrea de Especialización: Procesos de formación del Estado moderno, sociología de la guerra, terrorismo, genocidio, conflictos étnicos, nacionalismos y minorías.
From the introduction: The last two years mark a turning point in public perception of human-induced climate change as a problem of global importance. The widespread acceptance that 'most of the observed increase in globally-averaged temperatures since the mid-20th century is very likely due to the observed increase in anthropogenic greenhouse gas [GHG] concentrations' has increased political pressure on governments to reduce GHG emissions. At the same time, rising oil prices have made the reduction of dependence on energy imports and diversification of the energy mix strategic imperatives for many countries around the world. While governments worldwide are confronted with this dual challenge, it is of special relevance to China. On the one hand, China has recently become the world's largest emitter of CO2, accounting for 24% of global annual CO2 emissions. China is therefore one of the most important players to effectively mitigate global warming and pressure from governments around the world on China to join emission reductions efforts is mounting. On the other hand, energy demand is growing exponentially and China is increasingly relying on energy imports to satisfy energy needs. Worried that growing dependency on energy imports may be accompanied by foreign-policy and economic pressures that might threaten national security as well as social and political stability, China has implemented a number of policies to address this issue ranging from policies to save energy and reduce energy intensity, to the diversification of oil supply sources and routes, the support of equity oil overseas acquisitions and the build up of strategic oil reserves to the diversification of the energy portfolio. In line with the objective to diversify the composition of the energy mix, China's leadership is increasingly realizing the need to reduce emissions and support renewable energy development. At a recently held Politburo study session, President Hu Jintao exclaimed: 'Our task is tough, and our time is limited. Party organisations and governments at all levels must give priority to emission reduction and bring the idea deep into people's hearts". To address the issue of energy security, the Chinese government has adapted a two-pronged approach. While measures to promote energy savings and efficiency curb the increase in energy demand, the support of renewable and nuclear energy reduces dependency on energy imports and contributes to the broadening of the foundation of energy supply. This study focuses on China's renewable energy policy and the development of wind energy in China in particular. Commitment by the highest levels of government and a host of favourable policies have triggered a boom in renewable energy in China, especially in the wind power sector. A major step in the development of renewable energy in China has been the Renewable Energy Law that came into effect in January 2006. In addition, the government has set ambitious targets for energy intensity reduction, and share of renewable energy of primary energy consumption. China is on the way to become the world leader in renewable energies. In 2007, investment in renewable energies in China amounted to approximately US$ 12 billion, second only to Germany. In terms of installed renewable energy capacity, China leads the world with 151 GW of installed capacity, largely due to the widespread utilization of hydropower for electricity generation. According to a report by the United Nations Environmental Programme, China is the world's leading manufacturer of solar cells, with an estimated annual production capacity of 3.000 MW. China's wind power market was the third biggest worldwide in 2007 and growth rates continue to exceed expectations. In 2009, China is expected to take the lead as the largest manufacturer of wind turbines. Hydro power represents the most important source of renewable energy in China and plays an important part in the power generation portfolio, most notably since the construction of the Three Gorges Dam. Hydro capacity is expected to double to 290 GW until 2020, but concerns about the social and environmental impact of large-scale hydro power are becoming stronger. Although China is the world's leading solar manufacturer, installed solar photovoltaic power capacity amounts to a mere 0.01% of total power generation capacity (80 MW, approx. 50% of which are off-grid). Solar power equipment is produced almost exclusively for export. Considering China's enormous energy demand and the pace of its growth, deployment of solar photovoltaic power is not viewed as a first-rate solution to satisfy China's energy needs, since it features high costs and low efficiencies compared to other renewables like hydro or wind power. While China does not have significant amounts of solar PV capacity, it is the biggest market for solar thermal systems for heating and hot water supply with 64,5% of global capacity, amounting to 68 GW. Biomass covers 13% of primary energy demand, mostly used in rural households for heating and cooking. In 2007, only 0,28% of power generation capacity were fuelled by biomass. The government plans to expand biomass capacity from 2 to 30 GW by 2020. Despite the impressive progress of recent years, renewable energies - excluding hydro - only contribute less than 1% to China's electricity supply and the skies above China's urban areas continue to be shrouded by smog. Since coal-fired power generation accounts for 82,9% of total electricity supply, it is no surprise that half of China's emissions are attributable to power generation. With electricity demand growing rapidly alongside the economy, dependency on coal as the major source for power generation is likely to persist. However, as the most important source of renewable energy next to hydro, and growth of installed capacity constantly accelerating, peaking at about 130% in 2007, wind power is one of – if not the – most promising option on China's path towards diversification of the energy mix. In recent years wind power has become a mainstream source of renewable energy excelling with mature technology and power generation costs almost competitive with conventional power sources, providing a viable alternative to coal as a source of electricity generation. In 2005, just before the development of wind power started to pick up pace, the China Wind Power Training and Research Project (CWPP) of the German Development Cooperation (GTZ) saw its inception, with the aim of improving the conditions for sustained development of wind power in China. Primary objective of CWPP is the support of sustained long-term wind power development in China. To attain this goal CWPP supports the improvement of technical capabilities of private and government institutions and organizations through activities in the fields of wind power training, technical support and research. The project's engagement ranges from training of technicians in charge of operation and maintenance (OM) at wind farms to the introduction and localisation of software vital to wind resource assessment. These capacity building activities are complemented by wind power information services as well as policy advice to relevant government institutions. The CWPP activities and the indicators measuring its success are based on an analysis of framework conditions in 2003/2004. However, since then the general conditions for wind power in China have changed drastically due to policy changes inducing exponential growth of the industry. While from 2000 to 2005 total installed capacity grew at an average rate of 31%, it more than doubled in the last two years. Newly installed capacity increased at an even faster rate averaging 156% annual growth from 2005 till 2007. In light of the boom in the Chinese wind power sector, it is imperative to realign project activities with actual market conditions on the basis of an up-to-date assessment of the current situation and future outlook. This analysis of the wind power sector in China in 2008 will serve as a basis for the review of current CWPP activities with the aim of developing recommendations for adaptations where deemed necessary. Content Methodology: The study is divided into seven chapters. Subsequent to the introduction, the global development of wind power, its major drivers and trends are discussed briefly serving as a backdrop to the study. The third chapter introduces CWPP and its activities along with the current status of project implementation. The fourth and fifth chapter form the main body of this study. Beginning with the current picture of energy supply and demand, the fourth chapter goes on to introduce the relevant government authorities in charge of Chinese renewable energy policy. Since the basis for wind power development is government support, a detailed examination of renewable energy policy in China is given. The policies governing the wind power sector are reviewed in order to explore the origins of the current boom of the wind power industry. The fifth chapter offers an in-depth discussion of wind power in China, including wind power potential, current status of the market and future development as well as the situation with regards to wind power equipment manufacturers and project developers. In the sixth chapter, major determinants that have the potential to negatively affect the perspectives of wind power development in China are identified and discussed. As a conclusion, chapter seven offers recommendations for the realignment of CWPP activities according to the actual needs of the market. A series of expert interviews was conducted within the scope of the study. The experts interviewed included representatives of relevant government authorities, foreign and domestic wind turbine manufacturers, component suppliers, project developers, industry associations, universities, research institutes, consultancies, CDM agencies and environmental organizations. These interviews serve as a supplement to the evaluation of secondary literature and online sources so as to guarantee the timeliness and validity of information in the study. In cooperation with the China Electric Power Research Institute (CEPRI) and the Chinese Wind Energy Association (CWEA) the need for wind power-specific training and education for wind power equipment manufacturers and power generation companies was assessed through two separate surveys. In addition, two polls were conducted among wind turbine and component manufacturers at the China Wind Energy Exhibition 2008 in Shanghai and the Wind Power Asia 2008 in Beijing. These polls helped to identify the major challenges for the wind sector's future development in China and contributed to the assessment of the current situation with regard to human resources and qualification.Inhaltsverzeichnis:Table of Contents: 1.INTRODUCTION7 1.1BACKGROUND7 1.2CONTENT METHODOLOGY9 2.THE GLOBAL DEVELOPMENT OF WIND POWER10 2.1DEVELOPMENT OF THE GLOBAL WIND POWER MARKET10 2.2DRIVERS AND TRENDS OF WIND POWER DEVELOPMENT12 3.THE GTZ CHINA WIND POWER PROJECT17 4.ENERGY POLICY IN CHINA19 4.1ENERGY SUPPLY AND DEMAND19 4.2RELEVANT PLAYERS IN ENERGY POLICY MAKING22 4.3RENEWABLE ENERGY AND WIND POWER POLICY25 4.3.1THE CONCESSION PROGRAMME AND ORIGINS OF WIND POWER PRICING25 4.3.2THE RENEWABLE ENERGY LAW29 4.3.3INVESTMENT CONDITIONS FINANCIAL INCENTIVES33 5.WIND POWER IN CHINA39 5.1WIND ENERGY RESOURCE CHARACTERISTICS AND DEVELOPMENT POTENTIAL39 5.2CURRENT STATUS OF DEVELOPMENT42 5.3MARKET FORECAST45 5.4WIND TURBINE MANUFACTURERS47 5.5WIND TURBINE COMPONENT SUPPLIERS55 5.6PROJECT DEVELOPERS55 5.7PROJECT ECONOMICS56 6.POTENTIAL PITFALLS FOR WIND POWER DEVELOPMENT IN CHINA58 6.1POLICY59 6.2HUMAN RESOURCES60 6.3WIND FARM PERFORMANCE LACK OF TRANSPARENCY63 6.4GRID INTEGRATION64 7.RECOMMENDATIONS FOR THE GTZ CHINA WIND POWER PROJECT67 7.1WIND POWER EDUCATION TRAINING68 7.2RD AND TECHNOLOGICAL CAPACITY BUILDING70 7.3INFORMATION SERVICES71 7.4FINAL REMARKS73 Bibliography72Textprobe:Text Sample: Chapter 6.1, Potential Pitfalls for Wind Power Development in China: Wind power in China faces a series of adverse outer influences at present. Most of these are not expected to constitute insurmountable barriers to wind power development, but will impact the pace of development nonetheless. The financial crisis on Wall Street that has spread to financial markets around the world, spurs serious worries of a global economic downturn. The renewable energy sector is hit particularly hard by a deterioration of investor confidence, since many observers assume that renewable energy development same as environmental concerns will be shelved until the economies show signs of recovery. The wind industry in China will not be exempt from negative effects of the crisis. Since raising capital will prove difficult in this situation, planned IPOs will be moved back and investments may be deferred. The fall in oil prices in fear of a recession contributes to increase the discrepancy in profitability between conventional power and renewable energy projects (decrease the relative competitiveness of renewables). The rise in coal prices and the credit squeeze further draws liquidity from the market for project development. Rising prices in raw materials drive the increase in wind turbine prices. However, wind power development in China also faces a series of challenges of intrinsic nature. The tremendous pace at which the Chinese wind power sector has been evolving entails an inherent risk of undesirable developments. Reports of wind turbines not performing as expected or even collapsing, lack of due diligence in planning of wind farms, serial production errors in turbines, the counterfeiting of components. These incidents are often portrayed as isolated, but may be representative of greater erroneous trends in the industry. Government regulation will be essential in addressing the issues at stake and preventing them from becoming fundamental barriers to future wind power development. Policy: As mentioned before, government renewable energy and wind power policy have been the single most important driver for wind power development around the world. This is also true for China. A combination of wind power development targets, mandatory market share requirements, economic incentives and protective policies have created a burgeoning wind power market and a thriving domestic industry. Nevertheless, in order to prevent a bust from following the boom, a few adjustments of the policy framework are necessary in order to provide for sustained wind power development. Restrictive government policies, particularly with regard to wind power pricing and foreign investment, pose a serious barrier to the exploitation of a diverse set of investment sources for wind power development in China. Obstructive regulations for FDI, especially with regard to debt financing and CDM project ownership, serve as deterrents for foreign investors. Modes for participation in the regulatory process are unclear, as are rights to appeal regulatory decisions. The lack of a clear pricing policy guaranteeing secure and attractive profit margins for wind power projects has kept many potential investors at bay. Limited access to proper financing and insurance further discourages private and foreign investors. The development of a competitive power sector is also impeded by the dominance of state-owned power generators, who retain strong and often opaque links to state funds, while their levels of profit, subsidies and cross-subsidisation are undisclosed. The government has largely recognized the challenge to open up the market to private and foreign investors. Movement towards further improvement of the policy framework governing wind power is visible. Recently, the government has been addressing many of the most important barriers impeding wind power development. Wind power pricing policy has been slowly moving towards a more predictable and lucrative system of fixed feed-in tariffs. Government action has been taken to alleviate deficiencies regarding reliable wind resource data and the innovation capability of the domestic industry. According to some observers, CDM regulations are expected to be loosened in favour of foreign investors. Still, a number of challenges remain to be addressed, demanding government guidance in order to facilitate sustained, long-term development of wind power in China: - Enforce efforts to provide adequate wind power education and training programmes to ease the human resource deficit. - Establish strong mandatory wind turbine certification standards and support capacity building in the field of turbine testing, in order to ensure turbine quality/reliability and in the long-run improve global competitiveness of the domestic wind industry. - Facilitate smooth grid integration of wind power by: - strengthening the national power grid and interregional transmission capacity, taking into consideration the integration of wind power in the design of grid expansion plans by establishing management regulations and technical specifications to integrate wind power into grid planning; - mapping out comprehensive wind power development plans on national and provincial level in consultation with the grid companies, taking into account construction of other power generation capacity, (interregional) transmission capacity as well as the specific requirements of wind power grid integration; - redoubling research efforts with regard to the analysis of the influence of extensive deployment of wind power on the operation and management of the power grid, intensifying studies on accurate wind power forecasting to allow for effective dispatch of power and establishing a national grid code for wind turbines to ensure maximum electricity output of wind farms. - Tweak FDI, CDM and wind power policies to allow for more diversity in investment and enhance the efficiency of the power sector by creating a fair and open market. Clarify wind power pricing policies and facilitate access to government subsidized bank loans. - Increase transparency within the wind industry and power sector, e.g. with regard to information on wind farm energy output and turbine availability, in order to facilitate competition and intra-industry learning processes, enable timely identification of challenges and build investor confidence. Information transparency is also necessary to improve energy demand and (wind power) supply forecasts and thus provide for proper dispatch of power plants.
IN CROATIAN: Okrugli stol Mreža naselja u umreženom društvu: društvene i prostorne promjene u nekim tranzicijskim zemljama održan je 2. lipnja 2006. godine u Institutu za društvena istraživanja u Zagrebu. Organizirala ga je grupa za istraživanje prostora, sela i grada iz IDIZ-a vezujući ga uz znanstvenoistraživački projekt Sociološki aspekti mreže naselja u kontekstu tranzicije (2002.-2005.). Navedeni projekt i okrugli stol realizirani su uz novčanu potporu Ministarstva obrazovanja, znanosti i športa RH. Okrugli stol bio je podijeljen na dva tematska dijela. U prvom dijelu, pod nazivom Mreža naselja u umreženom društvu, raspravljalo se o tematskom broju Sociologije sela (169/2005.) s radovima na temu Sociologijski aspekti mreže naselja, proizišlim iz spomenutoga projekta. U drugom dijelu otvorena je diskusija na temu Akteri društvenih promjena u prostoru i to kako u Hrvatskoj tako i u nama susjednim tranzicijskim zemljama, Sloveniji i Srbiji. Iz Slovenije su sudjelovali i izlagali prof dr. Zdravko Mlinar i dr. sc. Marjan Hoćevar (obojica iz Ljubljane), a iz Srbije dr. sc. Ksenija Petovar, dr. sc. Sreten Vujović, dr. sc. Miodrag Vujošević (svi iz Beograda) i dr. sc. Ljubinko Pušić (iz Novog Sada). Iz Hrvatske su, uz sudionike iz Instituta za društvena istraživanja u Zagrebu, bili pozvani izlagači iz nekoliko institucija - Filozofskog fakulteta Sveučilišta u Zagrebu, Instituta društvenih znanosti "Ivo Pilar" iz Zagreba, Studijskog centra za socijalni rad Pravnoga fakulteta Sveučilišta u Zagrebu, Ministarstva zaštite okoliša, graditeljstva i prostornog uređenja, te nekih drugih institucija. U spomenutom tematskom broju Sociologije sela objavljena su dva podskupa radova koji se odnose na fenomen umreženoga društva (networked society) i mrežu naselja (settlements network). Prvi podskup čine radovi proizišli iz znanstvenoistraživačkog projekta Sociološki aspekti mreže naselja u kontekstu tranzicije u kojem je objavljeno pet izvornih znanstvenih radova troje istraživača - Alije Hodžića, Dušice Seferagić i Milana Župančića. Drugi podskup sadrži pet predmetno srodnih tekstova šestoro inozemnih autora - Marjana Hočevara i Zdravka Mlinara iz Slovenije, Ksenije Petovar i Ljubinka Pušića iz Srbije, te Zorana Roce i Marije de Nazare Oliveira Roca iz Portugala. Skup je otvorila dr. sc. Dušica Seferagić i njime koordinirala u suradnji s mr. sc. Alijom Hodžicern. U uvodnim izlaganjima sudjelovali su i mr. sc. Alija Hodžić i Antun Petak (obojica iz Zagreba - IDIZ), koji su iznijeli iscrpna izvješća o rezultatima projekta. Zatim je slijedilo izlaganje dr. sc. Ljubinka Pušića (Novi Sad) o teorijskom diskursu i o stanju u Srbiji i Vojvodini u vrijeme tranzicije te promjenama u urbanim i ruralnim prostorima u njima. Milan Župančić (Zagreb - IDIZ) iznio je stanje u ruralnim sredinama Hrvatske u proteklom vremenu. Na temu umreženosti prostora govorili su i mr. sc. Anđelina Svirčić Gotovac (Zagreb - lDIZ) (ukratko je izložila problematiku svoga magistarskog rada o kvaliteti života u zagrebačkoj mreži naselja), te dr. sc. Marjan Hoćevar (Ljubljana) (o globalizacijskim uvjetima unutar postojećih mreža naselja u Sloveniji). Nakon izlaganja u prvom tematskom dijelu nastavljena je plodna diskusija u kojoj su sudjelovali brojni sudionici - Ivan Cifrić, Sreten Vujović, Zdravko Mlinar, Jasenka Kodrnja, Dušica Seferagić, Miodrag Vujošević, Ksenija Petovar, Ljubinko Pušić, Alija Hodžić . Najzanimljivija su bila teoretska izlaganja i diskusije o prostorno-socijalnom diskursu (Pušić, Vujović, Vujošević, Cifrić, Hodžić .) u kojima se dovode u pitanje dosadašnji pristupi prostoru "zapadno-centričnog tipa" te zastarjelo poimanje podjele na ruralno i urbano, s obzirom da su stvarne promjene u prostoru pokazale prožimanje tih dvaju prostora, pa onda i kategorija kojima se više ne mogu objasniti nova zbivanja u prostoru. VI Drugi dio okruglog stola na temu Akteri društvenih promjena u prostoru potaknut je prijedlogom istraživačkog projekta što ga je grupa za prostor, selo i grad IDIZ-a podnijela Ministarstvu znanosti, obrazovanja i športa Republike Hrvatske, ali i prethodnim istraživanjima koja pokazuju da je društveni prostor poprište sučeljavanja i kompeticija različitih aktera za postizanjem određenih ciljeva. U novom kontekstu akteri su svi subjekti koji svojim djelovanjem i interaktivnošću utječu na društvene promjene i razvoj određenog prostora, od lokalne i regionalne sredine do nacionalne i globalne razine. Oni utječu na upotrebu prostora, društveno strukturiranje, prostornu i socijalnu pokretljivost, na naseljenost i naseljsku morfologiju. U svome djelovanju različiti akteri koriste i različite resurse, izvore moći i kompetencije. Hrvatska je (kao i ostale tranzicijske zemlje) nagl koji, pod utjecajem neoliberalizma podliježu deregulaciji, otvorenosti, te društvenoj i prosto moj fleksibilnosti. Na djelu je troces u kojemu raste utjecaj globalnih aktera, a smanjuje se utjecaj državnoga rguliranja na različitim razinama prostorne organizacije društva. To se na lokalnoj razini najviše manifestira kroz sučeljavanje tradicionalnoga i modernoga što je Jjedno izazov i za domaće aktere da se uključe u globalizacijske trendove. Pritom nužno dolazi i do novoga restrukturiranja u prostoru pri čemu će brže napredovatilgradovi i regije koje se svojim intelektualnim kapitalom i informatičkom osposobljenošću mogu efikasnije uključivati u globalno i hijerarhijski umreženo društvo (Castelis, Soja, Sassen), U prostoru postoji snažna koncentracija financijske moći, infprmacija i kulturnog kapitala, pogotovo u megagradovima i svjetskim metropolarna, što ne isključuje i djelovanje prodornijih lokalnih aktera u urbanoj i ruralnoj ~Iredini (Mendras), Stoga bi ciljevi budućih istraživanja trebali biti prepoznavanje r zličitih tipova aktera koji svojim djelovanjem i interaktivnošću formiraju nove obli e društvene strukture, te promjene u prostoru, funkcioniranju grada, sela i lokalne zajednice. Prvo izlaganje na ovu temu iznio je prof. dr. sc. IZdravko Mlinar o brojnim teoretskim pristupima koji se bave akterima i strukturama u fizičkom i virtualnom prostoru. Naveo je niz primjera, oslanjajući se najviše na slučaj Kopra. Zatim je slijedilo izlaganje dr. sc. Sretena Vujovića o podjeli i utjecaju različitih aktera u urbanim prostorima Srbije danas. Dr. sc. Ksenija Petovar govorila je o brojnim uzurpacijama i malverzacijama u prostoru te negativnostima što ih sa sobom donose, također na primjeru Srbije. Dr. sc. Anka Mišetić iznijela je specifičan primjer iz hrvatske ruralne mreže naselja, kroz istraživanje o stanju u selima Lonjskog polja kao dijela europske i svjetske mreže naselja. I drugi dio okruglog stola izazvao je burnu diskusiju brojnih sudionika - Miodrag Vujošević, Ljubinko Pušić, Sreten Vujović, Dušica Seferagič, Anđelina Svirčic Gotovac, Zdravko Mlinar, Alija Hodžić, Marjan Hočevar, Antun Petak . Referati i diskusije o analiziranim fenomenima pokazali su sličnosti i različitosti u trima zemljama - Sloveniji, Hrvatskoj i Srbiji, u europskom i u globalnom kontekstu. Slovenija je visokourbanizirana zemlja, s najvišim standardom života stanovništva. Teza M. Hočevara o sklonosti Slovenaca ruralnom načinu života može se propitati ali i objasniti urbaniziranošču cijelog njezina prostora, fizičkom dostupnošcu svih urbanih dobara te izvrsnim prometnim vezama među naseljima. Hrvatska ima piramidainu mrežu naselja, sa Zagrebom kao metropolom na vrhu, ima tri makroregionalna centra (Split, Rijeka i Osijek), s većim brojem srednjih gradova te mnogo manjih gradova i sela; potonji ne pokazuju razvojne potencijale, što zbog politike centralizacije što zbog inertnosti lokalnih aktera. Srbija je u cjelini oslonjena na glavni grad, Beograd, koji još uvijek privlači najviše stanovnika Srbije te Bosne i Hercegovine, dok provincija propada. Uz Beograd, ističe se još samo Novi Sad, kao glavni grad Vojvodine, premda je Vojvodina više urbanizirana od uže Srbije. Kvaliteta života, posebno u Beogradu, pokazuje velike nejednakosti potencirane neregularnim neoliberalnim ponašanjem aktera u prostoru. Slična, ali blaža konstatacija odnosi se i na Zagreb. Pitanje mreže naselja u trima navedenim tranzicijskim zemljama ovisi o stupnju njihove opće društvene razvijenosti ali i o različitim koncepcijama razvoja prostora: policentričnosti u Sloveniji, piramidalnosti u Hrvatskoj, te monocefalnosti u Srbiji. Cilj ovoga skupa bio je potaknuti daljnju suradnju medu istraživačima iz zemalja koje su, kako se ovdje i pokazalo, dijelile slične probleme i sličnu tranzicijsku sudbinu, a potom ušle u grube neoliberalne sustave. Svaka od prisutnih zemalja specifična je na svoj način, te je namjera sudionika okruglog stola bila osvijetliti postojeću situaciju u njima, aktualizirajuči pri tom problematiku umreženosti prostora odnosno društva u cjelini. --- IN ENGLISH: The round table Settlements network in a networked society: Social changes and changes in regional space in some transitional countries took place on the 2nd of June 2006 at the Institute for Social Research in Zagreb. The round table was organized by the Group for research of the regional space, village and town from the Institute that associated it with their own research project: Sociological aspects of the settlements network in the context of transition (2002 - 2005). The said project and the round table were subsidized by the Ministry of Science, Education and Sports. The round table was divided into two parts. The first part The Settlements Network in the Networked Society included the discussion on the speciai theme edition (169/2005) Sociology of Viliage Sociological Aspects of the Settlements Network resulting out of this project, while the second consisted of the discussion on Protagonists of Social Changes in Regional Space in Croatia and in our neighboring transitional countries such as Slovenia and Serbia, as well. The participants from Slovenia were professor Zdravko Mlinar (Ljubljana), Ph.D. and Marjan Hoćevar, Ph.D. (Ljubljana) and from Serbia Ksenija Petovar, Ph.D. (Belgrade), Sreten Vujović, Ph.D. (Belgrade), Miodrag Vujošević, Ph.D (Belgrade) and Ljubinko Pušić, Ph.D. (Novi Sad). Besides the participants from the Institute for Social Research in Zagreb, the participants from some other institutions were also invited - from the Faculty of Philosophy, Institute of Social Sciences "Ivo Pilar" from Zagreb, University Study Center for Social Work at the Law Faculry in Zagreb and Ministry of Environmental Protection, Physical Planning and Construction and also some individuals. OI Two groups of papers related to the phenomenon of networked society and the settlements network were published in the special theme edition Sociology of Village =Sociological Aspects of Village Network. The first group consists of the papers resulted from the said research project Sociological aspects of the settlements network in the context of transition where were published five original papers made by three authors - Alija Hodžić, Dušica Seferagić and Milan Župančić. Another group consists of five topically related papers by six foreign authors - Marjan Hočevar and Zdravko Mlinar from Slovenia, Ksenija Petovar and Ljubinko Pušić from Serbia and Zoran Roca and Maria de Nazare Oliveira Roca from Portugal. The conference was opened and coordinated by Dušica Sefaragič, Ph.D. and Alija Hodžić, MD. Alija Hodžić, MD (Zagreb, Institute for Social Research) and Antun Petak (Zagreb, Institute for Social Research) o also made the keynote speeches with detailed reports on the project and its results, After that followed the reports by Ljubinko Pušić, Ph.D. (Novi Sad) on the situation in Serbia and Voivodina in the period of transition and changes in urban and rural spaces there. Milan Župančić (Zagreb, Institute for Social Research) presented the situation in the past years in Croatia from the aspects of the rural milieu. After that Andelina Svirćić Gotovac, MD (Zagreb, Institute for Social Research) made ashort presentation of her MD thesis on the quality of life in the Zagreb settlements network and Marjan Hočevar, Ph.D. (Ljubljana) spoke about globalization conditions within the existing settlements network in Slovenia and in the world context. The first topically related part was followed by a creative discussion in which many speakers and participants took part (Cifrić, Vujović, Mlinar, Kodrnja, Seferagić, Vujošević, Petovar, Pušić, Hodžić and others), The most interesting presentations and discussions were those on the socio - regional space discourse (Pušić, Vujović, Vujošević, Cifrić, Hodžić and others) that question the past approach es to the regional space "of Western- centric type" and an obsolete concept of division between rural and urban, having in mind that the real changes in the regional space have shown the interpenetration of these spaces and of categories as well which can not explain the new occurrences in the regional space any more. The second part of the round table with the ma in topic Protagonists of Social Changes in the Regional Space was incited by a research proposal of the Group for the regional space, village and town of the Institute for Social Research in Zagreb to the Ministry of Science, Education and Sports, and it was also based on previous researches that have shown that social space is the arena of confrontations and competitions of various protagonists aiming at achieving certain goa ls. In the new context the protagonists are all those entities that by their acting and interacting affect social changes and development in a certain space, from the local and regional rnilieu to the national and global level. They influence using the space, social structuring, spatial and social mobility, population density and morpbology of the settlements. Different protagonists use different resources, sources of power and competences. Croatia has been (as well as other countries in transition) suddenly affected by globalization processes, which, under the influence of neoliberalism, set forth the requirements of deregulation, openness, and social and spatial flexibility. The presumption is that we are facing right now a process of an increasing influence of global protagonists and a diminishing impact of govemmental regulation at various levels of spatial organization of society. At the local level it is manifested the most through the confrontation of the traditional and modem and this is a challenge for different local protagonists to join the trends of globalization. This inevitably leads to the new restructuring in the regional space. The towns and regions that, with the ir intellectual capital and IT competence, can integrate into a global and hierarchically networked society (Castells, Soja, Sassen), will advance quicker. There is a strong concentration of financial power, information, culturai capital in the megapolises and world metropolises, but this does not necessary exclude the activities of some more penetrating 10- cal protagonists in the urban and rural area (Mendras). This is the reason why the objective of future researches should be the recognition of the different types of the protagonists that by their acting and interacting create new forms of social structure, changes in the space, functioning of town, village and local community. The subject matter of the first presentation by professor Zdravko Milinar, Ph.D. (Ljubljana) comprised the various theoretic approaches dealing with the protagonnists and structures in the physical and virtual space. He quoted many examples, with a stress on the city of Koper. After that Sreten Vujović, Ph.D. (Belgrade) spoke about a division and influence of different protagonists in urban areas today on the case of Serbia. Ksenija Petovar, Pb.D. spoke about many so-called usurpations and malversations in the space and the negativities that they bring, also on the case of Serbia. Anka Mišetić, Ph.D. (Zagreb, Ivo Pilar Institute) presented a specific exarnple from the Croatian rural settlements network on the research of the present situation in the villages of Lonjsko polje as a part of the European and world settlements network. The second part of the round table also set off an ardent discussion of many participants - Miodrag Vujoševič, Ljubinko Pušić, Sreten Vujović, Dušica Seferagić, Andelina Svirčić Gotovac, Zdravko Mlinar, Alija Hodžić, Marjan Hočevar, Antun Petak etc. The presentation and discussions showed the similarities and differences of the three countries: Slovenia, Croatia and Serbia (which have also existed before) in a European and global context. Slovenia is a highly urbanized country with the highest standard of living. The thesis of M. Hočevar of an inclination of the Slovenians to a rural way of life can be questioned but also explained by the urbanization of the whole territory, physical availability of all urban goods and excellent traffic connections. Croatia has a pyramidal settlements network with Zagreb as the metropolis on top, three macro-regional centers, a number of medium-size towns and many small towns and numerous smail villages. The latter don't show the developmental potentials due to the centralization policy and the inertness of local protagonists as well. Serbia is by and large leaned on its capital Belgrade that stiil attracts the most of the inhabitants from Serbia and Bosnia and Herzegovina, while the provinces are decaying. Besides Belgrade, only Novi Sad stands out as the capital of Voivodina, although Voivodina is more urbanized than Serbia proper ("narrower" Serbia). The quality of life, especiaily in Belgrade, shows huge disparities intensified by irregular and neoliberal doings of the protagonists in the regional space. The similar but less emphasized statement can be applied to Zagreb as well. The question of the settlements network in the three above mentioned transitional countries depends on the degree of the ir general social development but also on various concepts of development of the regional space: policentricity in Slovenia, pyramidality in Croatia and monocephality in Serbia. We hope that this conferenee will help the future cooperation of the scholars from the countries that, as it was seen here, shared the similar problems and similar transitional destiny and after that entered the rough neoliberal systems. Each of the present countries is specific in its own way, so the intention is to explain the present situation in them and make the problems of the networked space, respectively, current society as a whole, actual.
In: Raditlhalo , S I 2003 , ' 'Who am I?' : the construction of identity in twentieth-century South African autobiographical writings in English ' , Doctor of Philosophy .
De studie naar de aard en functie van autobiografische werken heeft een lange en gedistingeerde geschiedenis. Dit proefschrift brengt de geschiedenis van de autobiografie een stap verder door de autobiografische teksten in het Engels geschreven in Zuid Afrika in de twintigste eeuw te bestuderen. Dit grote en uitgebreide onderwerp wordt in twee delen behandeld: ten eerste door het verkennen van de theorie en de geschiedenis van de autobiografie en van Zuid-Afrikaanse identiteiten; en ten tweede door de autobiografische teksten op chronologische orde door de eeuw heen te onderzoeken, zowel de ontwikkeling van de Zuid-Afrikaanse identiteit als van het genre zelf voor het voetlicht brengende. Het standpunt dat hier ingenomen wordt is dat zelf -schrijven - auto (zelf) bio (leven) graphe (schrijven) - een belangrijke literair gebied is dat als geen andere vorm van menselijke zelfexpressie de verwevenheid van een zelf en taal weergeeft. Theoretische benaderingen van zelf -schrijven bestrijken het gehele scala aan denkwijzen, waarvan de belangrijksten de deconstructivisten, structuralisten, poststructuralisten, humanisten en sociologen zijn, welke allen afzonderlijk inzichten bieden in dit literaire genre. Vooral de vervaging van de academische grenzen heeft tot een hertaxatie van wat een dergelijke studie mogelijk maakt geleid. Intens (academisch) debat woedt rond de vraag of aspecten van de autobiografie niet noodzakelijkerwijs zichzelf moeten kunnen produceren. Autobiografische werken lijken het leven van de persona te bepalen; alles wat een auteur van een autobiografie doet lijkt gedreven te worden door de technische eisen van een zelfbeeld en daardoor in alle aspecten bepaald door het gekozen medium. Als gevolg daarvan worden zelfreferentie en haar functie in het retorisch systeem gezien als primaire beslissende factoren van het uiteindelijke product, namelijk het machtsevenwicht tussen de relatie van het zelf met taal, welke balans in zoverre uitslaat in het voordeel van taal dat het zelf dat afgeschilderd wordt in de tekst wordt vervangen door kennis van de conventies en tropen van de autobiografie. In dit geval is het alsof vaardig gebruik en misbruik van taal resulteert in de afwezigheid van transparantie, en zo vormt taal een eigen gevangenis met daarin het zelf als gevangene. In het begin van dit boek wordt de positie ingenomen dat er een zelfbewustzijn is om gedachten te realiseren; een zelfbewustzijn gevormd door een cultuur die haar bloei en uiting vindt middels taal. Hierdoor kan het zelf niet slechts neergezet worden in taal als een vergaarbak en om dezelfde reden is het een misvatting van literaire theoretici te geloven dat het zelf immer gezien moet worden als gefragmenteerd, ontkoppeld en instabiel. Hoewel zo'n zelf zou kunnen bestaan is het niet verantwoord om aan te nemen dat de gehele mensheid gedecentreerd is. Voor weer andere theoretici is het vanzelfsprekend dat een autobiografie onderworpen wordt aan een nauwgezette dissectie om haar neer te halen, om zo haar tekortkomingen te vinden en het werk te falsificeren. Vandaar dat het belangrijk is voor zulke theoretici om de refererende kracht van taal te ontkennen, zodat de ontkenning van de scheppende autoriteit van de auteur leidt tot de ontkenning van betekenis zelf. Vanuit een humanistisch perspectief zou dit betekenen dat juist de misdaden tegen de mens, zoals apartheid en de Holocaust, met aplomb ontkend kunnen worden, een situatie die in praktijk geen steek houdt, in het bijzonder voor de meeste autobiografische werken uit Zuid Afrika. Een dergelijke situatie zou betekenen dat de kracht van het autobiografische zelf en de auteur weggevaagd worden. Humanistische critici kijken liever naar het leven zoals dat geleefd wordt binnen een bepaald milieu en socio-historische context dan naar 'theoretische onvolkomenheden'. Humanistische theoretici zijn van mening dat door de instabiliteit van sociale processen autobiografische geschriften blijk geven van, en een bewuste poging zijn tot, de verkenning van de dimensies van het zelf binnen de maatschappij en een bepaalde tijdsgeest. Binnen deze verkenning komen aspecten van identiteit noodzakelijkerwijs naar voren. Deze studie analyseert identiteiten als een integraal onderdeel van de autobiografie. Het centrale thema is een onderzoek naar de vorm en functie van de autobiografie in de context van een obsessieve poging van voorgaande Zuid-Afrikaanse regeringen om de identiteiten van mensen uit te wissen en andere zwak onderbouwde, 'ideale' identiteiten. De theoretische benadering die in dit boek wordt gevolgd aangaande de constructie van identiteiten is er een die door Stuart Hall uitgedragen is binnen postkoloniale studies, en die een duidelijk inzicht geeft in de verschillen tussen 'wat we zijn' en 'wat we geworden zijn'. Omdat de geschiedenis in dit geval haar sporen heeft nagelaten op onze subjectiviteit demonstreert Hall dat identiteiten zowel over 'worden' als over 'zijn' gaan, en geeft hij een inzicht in de samenstelling van identiteiten zoals ze voorkomen in zowel het verleden als in de toekomst en dientengevolge constant kunnen veranderen. Een constant samenspel van geschiedenis, macht en cultuur weerklinkt in hoe identiteiten constant worden herschapen. Deze visie ligt ten grondslag aan de interpretatie van de autobiografische zelven in dit boek. Hoofdstuk 1 verkent het concept van identiteit nauwgezet door middel van een analyse van de constructie van het 'universele onderwerp' en hoe dit gezien werd als een maatstaf voor het begrip van het ontwikkelingsproces tot individu. In het bijzonder wordt de preoccupatie van Europa met de postmiddeleeuwse periode besproken, tezamen met de 'onttotalisering' van de relatie tussen het individu en God tijdens de Verlichting. René Descartes' bijdrage is ook meegenomen in het idee van formalisering van subjectiviteit. Gekeken wordt naar hoe dit een probleem werd laat in de 20ste eeuw met de decentralisatie van een dergelijke veranderende universaliteit. Er wordt aangetoond dat de vijf breekpunten in de menselijke gedachtegang besproken door Stuart Hall – het marxistisch gedachtegoed, de Freudiaanse ontdekkingen, het werk van de linguïst Ferdinand de Saussure, de filosofische imperatieven van Michel Foucault en de impact van het feminisme - het eerdere idee van een alwetende, compleet grijpbare, universele zelf in twijfel trekt. Verderop in dit hoofdstuk wordt dit begrip van subjectiviteit toegepast op Zuid Afrika in het bijzonder en worden de krachten geanalyseerd die deze staat hebben doen ontstaan. Aspecten van vroeg kolonialisme en wat dit voor invloed had op de lokale bevolking worden behandeld, te beginnen met de Nederlandse nederzetting op de Kaap. De kolonisten aldaar drongen een bepaalde identiteit op aan haar bewoners door processen van acculturatie en door de onderwerping van het Afrikaanse volk. Dit hoofdstuk focust vooral op de schepping van de Unie van Zuid Afrika in 1910 en wat dit betekende voor aspecten van de constructie van identiteit. Na het Zuid-Afrikaanse milieu binnen deze context geplaatst te hebben en de universaliteit van het onderwerp in ogenschouw genomen te hebben, hertaxeert hoofdstuk 2 de oorsprong en verspreiding van biografieën, zoals die in grote mate beïnvloed is door handel en de komst van de drukpers. Het poogt aan te tonen hoe taalverschuivingen en literaire conventies in Zuid Afrika op een later tijdstip van invloed zijn geweest dan in andere delen van de wereld. Juist zulke taalverschuivingen brengen de ontwikkeling van (zwarte) autobiografische werken in kaart, in dit geval in een poging de ingrijpende socius van het kolonialisme en zijn stiefkind, apartheid, te verlichten of te verzwaren. De autobiografische geschriften, zoals die geschreven door Afro-Amerikanen, grepen lezers aan doordat zij hen tot een innerlijke reflectie op hun eigen levens aanzetten. Op deze manier beïnvloedde de literatuur haar lezers om een nieuwe manier te vinden om hun Afrikaanse belevingswereld en ervaringen onder woorden te brengen, en om hun eigen identiteit te zoeken binnen de marginale ruimte tussen autonomie en de koloniserende structuur. Teneinde een dusdanige verwoording tot stand te brengen werd 'levensschrijven' als een toegankelijk genre beschouwd dat de 'leemten' opvulde door alledaagse praktijk. Literatuur wordt in dit geval bepaald door de interactie tussen Afrikaanse culturele tradities en de socio-historische omgeving welke een positief bewustzijn introduceert dat zich wil uiten in schrift. Zodra duidelijk wordt dat dit positieve bewustzijn niet voldoende gerepresenteerd wordt in een koloniale context, zal gezocht worden naar een alternatieve vertelling, niet alleen in een poging een culturele genealogie op te stellen, maar ook ter afbakening van een gebied waarbinnen de schrijver zich kan identificeren. Toen dit bewustzijn ontstond, werden autobiografische werken geschikt bevonden deze rol te vervullen door op een zinvollere manier een nieuwe(re) kijk op de wereld te bieden. Hierop voortbordurend beschouwt hoofdstuk 3 de prekoloniale concepties van het zelf en de ontwikkeling tot individu. Dit om ieder denkbeeld dat Afrikaanse gemeenschappen niet over een virulente zelfconceptualisatie beschikken te ontkrachten. Het boek ontsluiert aspecten van Afrikaanse zelfconceptualisatie die verschillen van Westerse versies op ontologische wijze. Door middel van een verkenning van de werken van de etnografen Hogt Alverson en Daniel Kunene wordt uiteengezet dat het zelf in een Afrikaanse context wordt beschouwd als inherent in zowel de namen gegeven aan elke pasgeborene en de sterk bepalende rol van lofdichten in het creëren van dat zelf als een wezen. Lofpoëzie verwordt daardoor tot het (auto)biografisch archief van het zelf; een archief dat zich uitstrekt tot de clan en de familie. Door deze uitgestrektheid wordt het zelf een 'zelf onder anderen'. De studie laat zien hoe het bijna onmogelijk is binnen Afrikaanse gemeenschappen als identiteit geen externe of groepsreferenties te hebben. In deze zin verwordt het Afrikaanse spreekwoord: motho ke motho ka betho (een persoon is een persoon door anderen) tot een wereldvisie van waaruit Afrikanen een eindeloos proces van dialogisme aangaan. Op welke manier deze blik op de wereld vervolgens vertaald wordt naar de modernistische vorm van autobiografieën wordt gedemonstreerd aan de hand van een analyse van autobiografische werken die pogen de Afrikaanse orale vormen nauw te verbinden met de Westerse interpretatie van het zelf. Het hoofdstuk neemt de oorsprong van politieke identiteiten in Zuid Afrika - voortvloeiend uit hoofdstuk 2 - in ogenschouw en bundelt dit besef van etnische, politieke en culturele identiteiten (samen) in de term 'Zuid-Afrikaans'. In het bijzonder rijst de vraag: wie is een Zuid-Afrikaan en hoe definiëren we dan de autobiografische projecten uit dit deel van Afrika als ontegenzeggelijk 'Zuid-Afrikaans'? Hieruit vloeien de vervalsingen en de resulterende weerstand van identiteiten in Zuid-Afrikaanse autobiografieën voort, die grondig onderzocht worden in de hoofdstukken 4 tot 6. In deze teksten is het proces van zelf -schrijven en het patroon van zelfbewustzijn doorweven met intergerelateerde ervaringen, die een scala aan functies laat zien, zoals zelfverklaring, zelfontdekking, zelfverduidelijking, zelfformatie, zelfpresentatie en zelfverantwoording. Hoofdstuk 4 introduceert teksten die representatief zijn voor het vroege tijdperk van Zuid-Afrikaanse autobiografieën. Wat deze teksten bindt is het tijdvak waarin ze geschreven zijn en zodoende wat voor inzicht ze geven in zelfbegrip en zelfbewustzijn. Als we ook maar enig inzicht in Zuid-Afrikaanse autobiografieën en de daarin geconstrueerde identiteiten willen krijgen, zullen we moeten omgaan met de constructie van zulke identiteiten binnen het raamwerk van racisme. Hier botsen verschillende huidskleuren noodzakelijkerwijs en speelt de verwerking van deze botsing door het zelf een rol in zelfontdekking, zelfformatie en zelfjustificatie. De kritisch behandelde teksten in Hoofdstuk 4 laten de verschillende stijlen zien die voortkomen uit de manier waarop zelfreflectie wordt weergegeven door verhandelingen die geen 'vrij-drijvende' vertelling toestaan, op zich gezien als onmogelijk. De invloed van externe sociale, politieke en historische krachten op de afgeschilderde zelven maakt dat structurele verschillen onderscheiden kunnen worden. Derhalve onderzoekt het hoofdstuk het gevoel van tweeslachtigheid vertolkt door Wiliam Plomer en Roy Cambell, en, in tegenstelling hiermee, het diepgewortelde gevoel van vervreemding en zinloosheid vertolkt door Peter Abrahams, Es'kia Mphahlele en Bloke Modisane. Terwijl de eersten hun Zuid-Afrikaans-zijn als gegeven beschouwen en de anderen ernaar smachten, wordt het duidelijk dat zelfs voor diegenen die de staatsversie van Zuid-Afrikaansheid meegekregen hebben, een mate van ambiguïteit en zelfjustificatie mogelijk is. Gepositioneerd tussen deze twee tegenpolen ligt de zelf zoals voorgesteld en geleefd door Trevor Huddleston die gezien wordt als een ecclesiast, en daardoor bij machte is door het moeras van een vervalste en gevoedde identiteit te prikken. Huddleston laat met zijn autobiografische zelf zien dat eschatologische argumenten en gebruiken slechts voort blijven bestaan door machtsmisbruik. Deze teksten, geschreven tijdens de periode toen naleving van de wet de norm was, zetten in ieder geval zelven neer die worstelen met het begin van een staat van on-rede. In contrast hiermee openbaren latere teksten een verbeten verzet tegen een periode toen on-rede over de manier waarop levens geconceptualiseerd en geleefd konden worden niet aan de orde was. Hoofdstuk 5 verkent vervolgens de soorten van zelven die in het bijzonder vertolkt en gevoed werden tijdens de 'donkere dagen' uit de Zuid-Afrikaanse geschiedenis, sinds de jaren '60. Beginnend met de autobiografie van Helen Joseph wordt duidelijk dat het Zuid-Afrikaanse verzet tegen apartheid een geheel nieuwe betekenis kreeg vanwege de Freedom Charter, die het Zuid Afrika beschreef waarin mensen zouden willen wonen. Juist deze nieuwe betekenis van wat het is om tegen de opgelegde identiteiten in te gaan en te streven naar ideale Zuid-Afrikaanse identiteit, zoals neergelegd in de Freedom Charter, wordt in deze teksten naar voren gebracht. Hier worden de verschrikkelijke ervaringen van opsluiting gerelateerd aan het recht op een eigen identiteit waarvoor deze mensen streden. Van de 'vluchteling tegen heug en meug' Frank Chikane tot de gevangeniservaringen van Indres Naidoo, Simon Farisani en Caesarina Makhoere ontsluiert dit boek een grotendeels onbekend en voorheen verborgen geschiedenis van hoe ver de Zuid-Afrikaanse staat bereid was te gaan om haar tegenstanders te vernietigen. Ondanks de moeilijkheden die de autobiografische zelven ondervonden komt toch een onwrikbaar, schier bovenmenselijk geloof in de onvervreembaarheid van hun menselijke waardigheid, en daarmee identiteit, naar boven. De autobiografische zelven laten zien dat het overwinnen van de angst voor de blanke man, een bijkomende factor in het reguleren van het leven in het toenmalige Zuid Afrika, een belangrijke rol speelt in het verwoorden van een bevrijdende geest van verzet. Binnen het autobiografisch schrijven wordt redemptief lijden zo een bindend thema in deze periode, waarin het proces van de diepgewortelde identificatie met de weg naar bevrijding opkomt. Hoofdstuk 6 gaat over de Zuid-Afrikanen die gedurende het laatste deel van de twintigste eeuw fysieke ballingschap in Afrika en daarbuiten kozen als het middel om het lichaam en de ziel bij elkaar te houden. Het leven als balling wordt niet als probleemloos gepresenteerd: in feite zijn zulke problemen spiritueel in de zin dat gangbare referentiepunten dan weggevallen zijn. Het achterliggende idee van de bestudeerde teksten wordt ontsluierd door te laten zien hoe een land mensen zo beïnvloedt dat het onderdeel wordt van de zelfconceptualisatie van mensen. Aan de hand van Bessie Head en Es'kia Mphahlele tracht dit boek de ongrijpbaarheden van de ballingschap te illustreren, zelfs als dit diepgewortelde verlangen tot de behoefte van een toevluchtsoord leidt. Het is deze behoefte die Mphahlele in het bijzonder beschrijft: de schrijfster die, tegen alle verwachtingen in, naar Zuid Afrika terugkeert na een indrukwekkende academische carriere in Europa en de Verenigde Staten. Hier laat het autobiografische zelf het proces van heling van het gebroken verleden om het heden te kunnen begrijpen zien, net als Head haar eigen gebroken zelf herstelt in de relatieve veiligheid van Botswana. Contrasterend met deze twee teksten is de autobiografie van F.W. de Klerk. Met zijn zelfrechtvaardigende en bevooroordeelde toon voorziet het de studie van het noodzakelijke brandpunt, waardoor we de obstinate vasthoudendheid aan principes die de constructie van Zuid-Afrikaanse identiteiten zo'n uiterst slepend proces maakten, kunnen zien. Deze tekst presenteert de 'struggle' als een wedloop tussen de 'roots' en de routes waarmee de identiteiten verwezenlijkt, begrepen en onderhouden worden. In dit geval wordt identiteit als een hinderpaal ervaren omdat het zelf slechts gerealiseerd wordt door talige representaties van cultuur en geschiedenis. Het afsluitende hoofdstuk verkent de implicaties van geconstrueerde identiteiten in het Zuid Afrika van na 1996, het jaar waarin Zuid Afrika voor het eerst een representatieve en holistische grondwet aanvaarde. Hopelijk laat dit boek zien hoe marginalisatie als gevolg van een broze identiteit te voorkomen is. In een ethnolinguistische zin hebben Zuid-Afrikanen zich het recht verworven de identiteit te kiezen die het meeste recht doet aan hun belangen, boven een overkoepelende nationale identiteit. Uit de conclusie volgt dat een ware Zuid-Afrikaanse identiteit slechts dan zal verrijzen als dit aangrijpende erfgoed van het land door allen die er in leven geaccepteerd wordt. Niet alle aspecten van dit erfgoed zijn vrij van de pijnlijke herinneringen aan het verleden, maar, zoals president Thabo Mbeki's toespraak bij de aanvaarding van de nieuwe Zuid-Afrikaanse grondwet op 8 mei 1996 laat zien, kan er geen sprake zijn van een gemeenschappelijke Zuid-Afrikaanse identiteit zolang niet haar verleden, met al zijn tekortkomingen, de trotse bagage wordt van elke Zuid-Afrikaan. Identiteiten zijn complex en worden gevormd door een geschiedenis van veranderingen door economische, politieke, en culturele krachten. Zoals Mbeki hopelijk laat zien is het noodzakelijk ons hiervan bewust te zijn en de positieve energie die hierdoor vrij komt te kanaliseren in positieve en emanciperende richtingen.
From the nostalgia of the Promised Land to the nostalgia of the exile land of the Moroccan Israelites The disappearance of the Jews in Morocco, noticed after the fact, gave rise to a great deal of questioning: were the motives behind this phenomenon mystical or Zionist in nature? Or were they the result of persecution? In the Morocco of the 1980's, the mellah showed the only remnants of the civilization, the testament of a bygone existence. Both recent and distant past in the memories of those living alongside the Jews. In pre-Protectorate Morocco, the Judeo-Arabic coexistence gave way to socio-economic organization that can ultimately be called interdependence. Economically speaking, the Jewish existence was seen as necessary for the Muslim society. It was the result of a coexistence, varying according to the era in question and the reigning symbiosis and hostility. Trades a Muslim could not or did not wish to take on were left to the Jews, from import-export trade to peddling. This division of work, perceived as both discrimination and allocation, is representative of the ambiguity of the Judeo-Arabic relation. This ambiguity disturbs the work of researchers in the field. If Jews were merely tolerated, subject to their discriminatory status, so be it, but their presence was still generally seen as necessary by the Muslim. By the same token, the Jews' political substatus in Muslim society represented a permanent strength against assimilation, and the preservation of an ancestral link with the homeland. The mellah, symbolizing exclusion, also allowed the Jewish community to be a homogenous social, political, economical and cultural group, a micro-society whose religious identity was constant and rigorous growth, through a series of rituals and practices. Tradition kept identity alive: the Jewish identity, alive in a single prayer to return to Holy Land. The fragile Judeo-Arabic equilibrium, little-known by those who dreamt of colonizing North Africa (beginning in the 19th century), was upset by the French Protectorate of Morocco (1912-1956). With its colonialist ideology, the latter imposes a policy that widened the gap between Jews and Muslims, exacerbating their religious differences and affecting their relations. The Protectorate Morocco had a rude awakening to a number of outside influences -the invasion of European capitalism, administrative reforms and modernism- causing rapid destruction of traditional values. The population grew poorer in their inability to maintain the furious pace of this revolution, while the Muslim intellectual youth, deprived of its traditional privileges, took up the struggle against the foreign stranglehold on its country. The spare of early nationalism driven by the Protectorate's so-called Berber politics, whose project was to distinguish between Berbers and Moroccans through possible conversion to Catholicism and the French language. The anticolonialist struggle found its way in a growing Islamic identity which attracted the masses and united Moroccan leaders behind the struggles of North Africa. In the Jewish community, the effect of the Protectorate is more significant. The westernization process attracts an elite aspiring to rise to the European level using the French language and culture, and wishing to legitimately free itself from the demeaning dhimma status. A long way from the parent population whose fate is the same as the Muslims, privileged individuals of the Jewish community distance themselves both from the religious tradition of the Jewish identity as well as the age-old Judeo-Arabic rituals. This distinction manifests itself in education and travel, or simply moving away. The new class of Europeanized Jews abandons the use of the vernacular for French and leaves the mellah to the poor, the uneducated, and the destitute. The tensions between Jews and Arabs in Palestine, intensified by the Balfour Declaration (1917), also feed the Muslim-Arabic identity whose followers include Muslim nationalists. This option distances the Jewish community from the political scene and thus future Moroccan perspectives. While the Muslim mass is won through this struggle, the Jewish mass continues, away from the political upheavals shaking the Arabic world, to dream of the Promised Land and nurture a sense of nostalgia. This nostalgia is fulfilled with the declaration of the State of Israel in 1948, thus launching the Moroccan 'aliya. Exile was the great memory, the mystical nostalgia, wandering and danger, uprooting and spiritual affirmation. Moroccan roots were merely of convenience despite lasting so many generations, though Moroccan Jews had buried there their forefathers, created shared ways and customs, tended to their cherished cemeteries, developed their languages. and nonetheless Morocco spiritually had only ever been a temporary home, a land of transition, a lesser evil in adversity? Once the wandering and danger over, what of this Promised Land? Did some nourishment, for the mind and body, heart and soul, rise from this new breeding ground where the long awaited and conflicted resettlement occurred? The components of the plural memory have come together in the great gathering: places, values and manners, feelings, social perceptions, exposing to all the divide, the diversity and marks of exile, showing the socio-theologico-political disparities. Disparities that Zionism, in its hope for Jewish unity, planned to standardize and smooth into unity. A project impossible without the cultural uprooting and the identity crisis of North Africans. Taken to Israel beginning in 1948, Moroccan Jews met with a Western model established by the pioneers of European socialism: the Ashkenazi. Very early, the Israeli population was divided into two groups; the Ashkenazi, founders of the country they lead, and their recently immigrated coreligionists: the North Africans, who, for the first twenty years of their lives in Israel, would be members of the proletariat. The messianic ideal motivating the Moroccan 'alya confronted the secular conception of the Israeli state. This conception involves the rejection of the Diaspora heritage and the Exile of the Jews in favour of a new "normal" nation in the image of developed Western societies. The secular State based on legitimate representation of the Jewish people, replaces religious identification with a state identification or nationalism, a status unknown to Moroccan immigrants barely removed from their secular status as traditional religious minority. To the Judaism by choice succeeds Judaism by nature and community organization becomes a complex state organization closed to new citizens. For new Moroccan immigrants, the Jewish identity should suffice for integration into the Promised Land, but once arrived, the reality of significant differences regarding religious practice, language, rituals, tradition, and economic differences caused disillusion of the sacred dream: "In Morocco, he was Jewish, Jewish through the heritage of Abraham, Isaac and Jacob, Jewish tangled in the holy and sacred Law of Moses. (.) In Israel, he became -what a turn of events!- Arabic." Out of this disillusion arose nostalgia, nostalgia for the first nostalgia, nostalgia for the exile that some authors (Ami Bouganim, Erez Bitton) would continue to sing: "She sings the exile, a nostalgic tone in the voice, the exile from Jerusalem, the exile from Spain, the exile from Morocco. (.) She sings a Spanish serenade then a French song, an Arabic threnody then a hymn in Hebrew. (.) Without end, Zohra's songs recreate the fabulous scenery of her past." Recreate the scenery of one's past to struggle against the oblivion of the deads and the depersonalization of the livings. Recalling an identity lost in a process of assimilation imposing the oblivion of the Jewish Diaspora and the rebirth of Modern Hebrew. Memory finds its place once again: recreating an identity and a culture parallel to the national Israeli identity and culture. And this reconstitution is first reactivated through maternal memory, a domestic memory constituting ancestral rituals, smell of cooking, laughters, household tasks, games, festive music, superstitions and rumours, jokes in local dialect. folkloric memories. Because the mother is the character who embodies tradition, who has been the least touched by the maelstrom of the 'alya. It is in the literary expression of Moroccan Israelites that we see this nostalgia, through characters who do not feel they are part of a coherent Israeli entity. The language, the culture and the mentality exacerbate these differences, and allow their particularism take its course. Even though it is an historical fact, the creation of the Israeli society underwent the rules of immigration. More than elsewhere, the Israeli terrain is best suited for a review of immigration issues: integration, acculturation, ethnic mix, as a hypothesis of the future of societies in the growing globalization of our world. ; De la nostalgie de la terre promise à la nostalgie de la terre d'exil chez les Israéliens originaires du Maroc La disparition, constatée après coup, des Juifs du Maroc suscita bien des interrogations : les motivations de cette envolée étaient-elles de nature mystique ou sioniste ? Ou la conséquence de persécution ? Dans le Maroc des années 80, le mellah seul en montrait les vestiges et témoignait d'une existence révolue. Un passé proche et lointain gisant dans les mémoires de ceux pour qui le Juif fut du voisinage. Dans le Maroc d'avant le Protectorat, la coexistence judéo-arabe donnait lieu à une organisation socio-économique que l'on peut, malgré tout, qualifier d'interdépendance. L'existence juive en société musulmane était reconnue nécessaire au plan économique. Il en découlait une coexistence dont la nature variait selon les périodes et les règnes entre symbiose et hostilité. Les corps de métiers qu'un musulman ne pouvait ou ne voulait faire étaient laissés aux Juifs depuis l'import-export jusqu'au commerce itinérant. Ce partage de fonction qui est perçu à la fois comme une discrimination et une répartition, comporte en soi l'ambiguïté du rapport juif-arabe. Cette ambiguïté embarrasse le travail du chercheur dans ce domaine. Que le Juif ne fut que toléré, soumis au statut discriminatoire, soit, il n'en demeure pas moins que sa présence était généralement reconnue nécessaire par le Musulman. Parallèlement, le sous-statut politique du Juif dans la société musulmane lui était une force permanente contre l'assimilation et pour le maintien d'un lien ancestral avec la terre antique. Le mellah qui symbolisait l'exclusion, permettait aussi à la communauté juive d'être un groupe social, politique, économique et culturel homogène, une micro-société dont l'identité religieuse se cultivait continuellement et rigoureusement en un ensemble de rites et de pratiques. La tradition véhiculait l'identité ; celle d'être juif, animée par une seule prière celle de retrouver la Terre Sainte. Le fragile équilibre judéo-arabe, méconnu par ceux qui rêvent de coloniser l'Afrique du Nord (à partir du 19ème siècle), se déstabilise avec le Protectorat français (1912-1956) au Maroc. Par son idéologie colonialiste, ce dernier avance une politique éloignant encore plus les Juifs des Musulmans en exacerbant leurs différences religieuses et en affectant leurs rapports. Le Maroc du Protectorat s'ouvre brutalement aux influences extérieures : invasion du capitalisme européen, réformes administratives et modernisme, causent une destruction accélérée des valeurs traditionnelles. La masse populaire s'appauvrit, faute de pouvoir suivre le rythme effréné de cette révolution, tandis que la jeunesse intellectuelle musulmane, privée de ses privilèges traditionnels, élabore des formes de lutte contre la mainmise étrangère sur son pays. La flamme naissante du nationalisme est attisée par la politique dite --berbère-- du Protectorat, dont le projet est de distinguer les berbères du peuple marocain par une possible conversion française et catholique. La lutte anti-coloniale trouve alors sa voie dans une identité islamique accrue qui attire les masses et rallie les leaders marocains aux luttes d'Orient. Dans la communauté juive, l'effet du Protectorat est plus conséquent. Le processus d'occidentalisation attire une élite qui aspire à s'élever au niveau des Européens par le moyen de la langue et de la culture française, et veut légitimement s'affranchir du statut réducteur de la dhimma. Loin de la population de base qui subit le même sort que les musulmans, les privilégiés de la communauté juive s'écartent à la fois de la tradition religieuse véhiculant l'identité juive et des coutumes judéo-arabes séculaires. Cette distinction se traduit par l'instruction et l'éloignement géographique. La nouvelle classe juive européanisée abandonne l'usage de la langue vernaculaire au profit du français et laisse le mellah aux pauvres, non instruits, démunis. Les tensions entre Juifs et Arabes en Palestine, affûtées par la Déclaration de Balfour (1917), alimentent, par effet sympathique, l'identité arabo-musulmane à laquelle s'identifient et adhèrent les nationalistes musulmans. Cette option éloigne la communauté juive de la scène politique et donc des perspectives marocaines d'avenir. Tandis que la masse musulmane est gagnée au combat, la masse juive continue, à l'écart des bouleversements politiques qui secouent le monde arabe, à rêver de la terre Promise et en cultiver la nostalgie. Nostalgie qui trouve son accomplissement à la déclaration de l'Etat d'Israël en 1948 et commence alors la 'aliya marocaine. L'exil c'était la grande mémoire, la nostalgie mystique, l'errance et la précarité, le déracinement et l'affirmation du spirituel. L'ancrage marocain ne fut que de circonstance quand bien même il perdura tant et tant de générations, quand bien même les Juifs du Maroc y ont enterré la cohorte de leurs aïeux, créé des us et coutumes partagés, entretenus leurs chers cimetières, forgé leurs langues.et néanmoins le Maroc ne fut, spirituellement, qu'une terre d'attente, un lieu transitoire, un moindre mal dans l'adversité ? Errance et précarité ne sont plus, mais qu'en-est-il de cette terre promise ? Une sève nourricière pour le corps et l'esprit, l'âme et le cœur, a-t-elle monté dans ce nouveau terreau où s'est accompli le réenracinement si longtemps différé ? Dans le grand rassemblement se sont affrontées les composantes de la mémoire plurielle : lieux, mœurs, sentiments, perceptions sociétales, dénonçant au grand jour les lignes de partage, les diversités et les empreintes d'exils, faisant apparaître les disparités socio-théologico-politiques. Disparité que le sionisme, dans son aspiration à l'unité du peuple juif, projetait d'uniformiser et de dissoudre dans l'unicité. Projet qui ne parvint pas sans éviter aux Orientaux le déracinement culturel et la crise d'identité. Envolés vers Israël à partir de 1948, les Juifs marocains rencontrent un modèle occidental établi par les pionniers issus du socialisme européen : les Ashkénazes. Très tôt, la population israélienne est divisée en deux classes ; les Ashkénazes, fondateurs du pays dont ils sont l'élite dirigeante, et leurs coreligionnaires récemment immigrés : les Orientaux, qui durant les vingt premières années de leurs vie israélienne en constitueront le prolétariat. L'idéal messianique qui motivait la 'alya marocaine se heurte à la conception laïque de l'état israélien. Conception qui implique le rejet de l'héritage diasporique et du Juif de l'exil pour une nouvelle nation "normale" à l'image des sociétés occidentales évoluées. L'état, laïque, basé sur une représentation légitime du peuple juif, remplace l'identification religieuse par une identification nationale, statut inconnu des immigrants marocains à peine coupés de leur statut séculaire de minorité religieuse traditionnelle. Au judaïsme de condition succède un judaïsme d'élection et à l'organisation communautaire une organisation étatique complexe et hermétique aux nouveaux citoyens. Aux yeux des immigrés marocains, l'identité juive devait suffire à les intégrer en terre promise, mais une fois là, la mise en présence de différences notables concernant la pratique religieuse, la langue, les coutumes, la tradition, les disparités économiques, produisirent la désillusion du rêve sacré confronté à la réalité concrète : "Au Maroc, il était juif, juif de par l'héritage d'Abraham, d'Isaac et de Jacob, juif empêtré dans la sainte et sacré Loi de Moïse. (.) En Israël, il est devenu --ô farce du destin !- arabe". De cette désillusion naquit la nostalgie, nostalgie de la nostalgie première, nostalgie de l'exil que certains auteurs (Ami Bouganim, Erez Bitton) chanteront sans cesse : "Elle chante l'exil, un embrun nostalgique autour de la voix, l'exil de Jérusalem, l'exil d'Espagne, l'exil du Maroc. (.) Elle passe d'une sérénade en espagnole à une chanson en français, d'une mélopée en arabe à un cantique en hébreu. (.)Sans cesse, les chants de Zohra reconstituent les décors fabuleux de son passé." Reconstituer les décors du passé pour lutter contre l'oubli des morts et la dépersonnalisation des vivants. Retrouver une identité perdue au cours d'un processus d'assimilation qui imposait l'oubli du Juif de la diaspora et la renaissance de l'Hébreu moderne. Ainsi la mémoire retrouve son rôle ; celui de reconstituer une identité et une culture parallèle à l'identité et à la culture nationale israélienne. Et c'est par la mémoire maternelle d'abord que se réactive cette reconstitution, une mémoire domestique faite de coutumes ancestrales, d'odeur de cuisine, de rires, de petits devoirs, de jeu, de musique festives, de superstition et de rumeurs, de blagues en parler local.mémoire folklorique. Car la mère est le personnage de la tradition que le maelström de la 'alya a corrodé le moins. C'est dans l'expression littéraire d'Israéliens issus du Maroc que pointe cette nostalgie avec des personnages qui ne se sentent pas dans une entité israélienne cohérente. Le parler, la culture, la mentalité exacerbent leurs différences et laissent agir leur particularisme. Bien que ce soit une particularité historique, la formation de la société israélienne a subi les règles de l'immigration. Plus qu'ailleurs, le terrain israélien est celui qui, le mieux, se prête à l'examen des problèmes posés par l'immigration : intégration, acculturation, mélange ethnique, en tant qu'hypothèse du devenir des sociétés dans la mondialisation.
Issue 57.6 of the Review for Religious, November/December 1998. ; Review for Religious is a forum for shared reflection on the lived experience of all wbo find ~bat the church's rich heritages of spirituality support their personal and apostolic Christian lives~ Tge articles in the journal are meant to be inforntative, practical, bistorical, or inspirational, written front a tbeological or spiritual or sometimes canonical point of view. Review for Religious (ISSN 0034-639X) is published bi-mouthly at Saint Louis University by the Jesuits of the Missouri Province. Editorial Office: 3601 Lindell Boulevard ¯ St. Louis, Missouri 63108-3393. Telephone:314-977-7363 ¯ Fax: 314-977-7362 E-Mail: FOI~PI~MA@SLU.I~I)U Manuscripts, hooks for review, and correspondence with the editor: Review for Religious ¯ 3601 Lindell Boulevard ¯ St. Louis, MO 63108-3393. Correspondence about the Canonical Counsel department: Elizabeth McDonough OP 1150 Cedar Cove Road ¯ Henderson, NC 27536 POSTMASTER Send address changes to Review for Religious - P.O. Box 6070 ¯ Duluth, MN 55806. Periodical postage paid at St. Louis, Missouri, and additional mailing offices. See inside back cover for informatiou on subscription rates. ~1998 Review for Religions Permission is herewith gra,ated to cop}, any ,naterial (articles, poe,ns, reviews) contained in this issue of Review for Religious for personal or internal use, or for the personal or internal use of specific library clients within the li,nits outlined in Sectious 107 and/or 108 of the United States Copyright Law. All copies made under this per,nission must bear notice of the source, date, and copyright owner on the first page. This permission is NOT extended to copying for commercial distribu-tion, advertising, institutional promotion, or for the creation of new collective works or anthologies. Such permission will only be considered on written application to the Editor, Review for Religious. for relig i ous Editor Associate Editors Canonical Counsel Editor Editorial S~aff Advisory Board David L. Fleming SJ Philip C. FischEr SJ Regina Siegfried ASC Elizabeth.McDonough OP Mary Ann Foppe Tracy Gramm J~an Read James and Joan Felling Kathryn Richards FSP Joel Rippinger OSB Bis.hop Carlos A. Sevilla SJ David Werthmann CSSR ' Patricia Wittberg SC Christian Heritages and Contemporary Living NOVEMBER-DECEMBER 1998 ¯ VOLUME 57 ¯ NUMBER 6 contents 566 578 religious vocations Common Threads: Are We Weaving or Unraveling? Catherine Bertrand SSN~D surveys the terrain of apostolic religious life regarding attitudes and concerns about future membership. The Decline in Religious Vocations: ¯ A Weberian Perspective Shanti P~beyasingha cssR looks at effects of the "routinizing" of a foundational charism and then peers beyond them with a hope that embraces new risks in changed circumstances. 588 595 ,life in the spirit Spirithil Maturity John Blake More reflects on some of the qUalities of a spiritually mature person. A "Spiritual Turn" for Catholic Moral Theology Dennis J. Billy CSSR explores some of the ways in which a deeper understanding of the relationship between spirit and reason has =oncrete implications for the_future of moral theology. consecr.ated life 605 ~ Consecrated Life: Anointed with Joy Regis J. Armstrong OFMCap presents.ways of understanding joy and its intrinsic relationship to consecrated life. Review for Religious 622 The Future of Authority in the Religious Community John Carroll Futrell SJ describes what authority needs today as it exercises its ministry of making an apostolic community of love. spiritual limitations 628 Ground of Grace Marie Beha OSC uses the parable of ~he seed in looking at the limits we bring to the transforming action of grace. 640 Guigo I 'on Avoiding Suffering Kenneth C. Russell offers us some of the homely wisdom of an early Carthusian regarding the ensemble of this world and the ,next. departments 564 Prisms 650 Canonical Counsel: The Evangelical Counsel of Obedience: ConcreteExpression and Practical Consequences 656 Book Reviews 666 Indexes to Volume 57 November-Deconber 1998 prisms T imagery of the Holy Spirit as an iconographer"holds an age-old place in the tradition of the Eastern churches. The Hol~ Spirit is painting us in the image and likeness of Goff~ But, of course, we acknowledge Jesus Christ as THE image of the invisible God (Col 1:15). Consequently, in working with us as a painter does with an icon, the Holy Spirit continues throughout our life to bring out in us another face of Jesus, As we enter the Advent preparation for Christmas, this way of understanding our relationship to the S'pirit seems especially appropriate. The Holy Spirit is always laboring to bring to birth within us a fuller identity with Jesus. Our life can be understood as an Advent season in which we are being prepared over the span of our earthly life for the reality of our life-with-God 'forever in Christ. At the same time, from our meditation upon the Gospels and from our following in Christ's footsLeps, our daily life can be seen as one spent living in imitation of the hidden and public life of Jesus. With every stroke of his painter's brush, the Spirit inspires, encourages, and strengthens us to live "like Jesus," to live as Christ-ians. For the Spirit, according to Jesus' promise, is the one who "remains" with us, the one who will "be within" us (Jn 14:17). From the Gospel of St: John, we learn that the Holy Spirit is a gift to us--Jesus' "gift to us of "another Paraclete" (that is, one who functions just like Jesus him-self, who is our first Paraclete) or, perhaps stated with more theological precision, a gift from the "us" of Father and Son. Fumblingly struggling to say something about Review for Religious the identity and life of our triune God, our theological tradition at times expresses it in this way: The Father gives himself over fully to the Son, and the Son gives himself over fully to the Father, and the fullness of the Love shared between them is a Gift-Person, a Love-Person. As a result, our Trinitarian God is caught up in a life of relationship, of total giving, of total sharing--a God who is Love, a God who is all Gift. The Spirit, whose very relational identity within the Trinity is Gift and Love, plays this same role in God's outreach to cre-ation- for example, the imagery of the brooding of Spirit over the waters of creation and the Spirit's overshadowing of Mary in the' an~aunciation scene. From revelation and from our experi-ence, we know that God relates to us through all of creation as "gifts"--gifts that are meant to help us to know, to love, and to serve God by our proper appreciation and use of these gifts. God relates to us through Jesus as gift of identity with us as human. jesus is called the new Adam because we human beings in the Jesus-Gift have .become truly new and original. God relates to us in baptism, confirmation, and all the sacraments and sacramentals of our Christian life in the gift of the one we~call the Holy Spirit. The process of our growing in grace or~ as the Eastern churches say it more daringly, the process of our divinization continues as God's Spirit-Gift stays with us. We CFiristians, made newly human in Christ, have come to understand God in a new and original way: a triune God, a Gift-God, a God of Love. At Christmas, then, we see again, with eyes of faith, God's gift of identity with us through Jesus. Year after year, all the won-der of this gift seen and remembered as a baby fills the heights and depths of our soul. But, in this year dedicated to the Spirit, we recall anew, especially in this Christmas season, how much the Holy Spirit--God-Gi~---keeps giving us the way to be Christ for our times. We pray to the Spirit to bring forth more fully in us the icon of Jesus each of us is created to be--~.made in the image and likeness of God. David L. Fleming SJ That the Spirit paint his icon more fully across the fabric of your life is the Chris~as wish fro,. all of us on the staff of Review for Religious. .November-Dece~ltber 1998 religious vocations CATHERINE BERTRAND Common Threads: -,Are We Weaving or Unraveling? In the last year, as I have traveled nationally and interna-tionally, tit has become clear that certain "threads" are shared, by a considerable number of congregations of women and men religious, especially those that describe themselves as active or apostolic. This article, examining some of these "threads," asking some questions, and offer-ing some answers, is not the last word. There are no sweeping statements to capture the experience of every religious. Rather, I hope to generate further discussion among congregational members as they together examine their own reality and explore what their own future might look like. Many active or apostolic congregations were founded one or two hundred years ago in .,response to particular ministerial needs in various parts of the world. The found, ing purpose often had'more to do with ministry than with a particular spirituality or rule. These congregations, with some help from Vatican Council II, are struggling with the articulation of their charisms and the interpretation of their founding purpose in light of today's church and world. This has often caused the various congregations to remark more' similarities than differences among them- Catherine Bertrand SSND is executive director of the National Religious Vocation Conference (5420 South Cornell Avenue, Suite 105; Chicago, Illinois 60615). Her article was first pub-lished in its quarterly journal, Horizon. Review for Religious" selves, Given this observation, what are some of the common threads evident in these congregations as they look toward, the future? Deepest Longings , Sociologists have noted that the two unmet desires of our age, the deepest longings expressed to~tay by peopl~ of all ages, are for.spirituality and for a sense of belonging. Vocation ministers in both. women's 'and men's congregations can validate these find-ings in their work with potential candidates. Consistently those considering religious life express their reasons as having to do ,with a longing for God and a desire for community life. Meanwhile, longtime members of these congregations seem to be asking themselves whether this in fact 4s .what religious are about, or what their life has to offer today. A thread common to English-spea.king countries worldwide is discussion of the need to take another look at quality community life. Some religious will contend that it is yet to be discovered what that means for active/apostolic congregations whose very foundation and history were overshadowed and strongly influ-enced by monastic rules and traditions. Be that as it may, not only are new members and potential candidates asking for quality com-mon life, but longtime members as well are saying they need to take another look at this. My guess would be that there are as many ideas of what community life could look like as there are people discussing it. There is no going back to what was, although some members ~ would desire that: Others, who have experienced community life in the past as uniformity and sameness, fear that this could become the case again. Some feel that"the struggle to be in a ministry that Is satisfying and in a living situation that does not take every ounce of energy has been long in coming: "Leave it alone!" Others, especially those who entered after Vatican 11,,came because of the common life and shared ministry, and continue to seek ways to have that happen. Some believe community can happen only under one roof. Others believe that such a configuration of community has nothing to do with the direction for the future. Some question~the value of vowed membership, while the expe-rience of others tells them that only when there is clarity about vowed membership does any other way of associating make sense. November-Decentber 1998 Bertrand ¯ Common Threads Although some oflthese concerns differ.in various communities, and may take on different nuances in men's and women's con-gregations, the common threads, the similar questions, are there. Fundamental Changes and Different Realities Over recent years, some definite realities in religious life have given community.life a whole new look. The following paragraphs attempt to describe some of those changes. Space, or how space is regarded, has changed how ~relikious live in community. Many local communities ofwomen'~ congre-gations suffer from limited living space. For a variety of reasons, including some very healthy ones, there.has been a move to smaller living spaces, with fewer people. Unfortunately, religious often end: 'up--mostly for economic reasons--in crowded places with little common space beyond their own bedrooms. There is no room for guest, s, potential new members, or even one's own community members. There is no space, for common prayer, and no room to welc0m~e groups of guests. Religious congregations are not family; they al:e communities of adults; for whom the family model is not helpful. To live simply does not necessarily mean that there can be .no space. Although men's communities may have more space, rJaey seem to be challenged to look at how eas-ily the members can become independent, developing a board-ing- house mentality. Governance, too, has changed how religious live together. Many local commtinities have been trying a more circular model of leadership wherein various responsibilities of leadership are shared. Men's communities seem to 'be less dialogic, to function more expeditiously. No form of governance, however, seems to go without challenge, and no one model is ideal. , Age has also made a difference in how religious live together and ~relate to each other. There are more older members, and fewer new ones. The tendency to settle in bectmes stronger unless deliberate efforts fire made to retain vitality, ' which has little to do with.,age. New members help a community to keep growing and changing. Difference in community size calls for different skills. The abil-ity to b~ self-discl6sing is critical. Where it may once have been considered the. greatest of virtues to be silent, now it is crucial in community to be able to articulate one's thoughts and feelings in Review for Religious an appropriate manner. The smaller the group, the more essen-tial to have healthy members who are able to enter into this kind of sharing. Professionalism and ministry demands certainly affect community life today. Because urgent needs demand responses and because mission is the ov~rriding concern for many religious congrega-tions, this is where most time and energy are spent. The nature of ministry, especially with many women religious now in parish settings, places new demands on quality time in community. Self-Definition Countless efforts among religious focus on the identity and image of religious today: who religious are and what they are about. It appears that often religious define themselves by the work(s) they do. They seem to fall sho~rt when it comes to know-ing how to share some of the other elements of their lives that grow out of the communal dimension: Is' there clarity about those essential elements? Are the spiritual and communal elements of their lives seen as having the power to attract others, not just to new vowed membership, :but also to the varibus ways people can be in part-nership with religious 4ongregations? To religious who are concerned that potential candidates seem to focus only on God and com-munity and have little Or no sense of mission, I offer this thread. From interviewing and assessing candidates for priesthood and religious life, I have found, that among them service is a given. They deeply desire to be of service~ They may not always understand how to direct that generosity within a particular congregation, but what draws them to religious life is a unique context in which to offer service. Most candidates come assuming that Jesus, the Eucharist, and a link to the universal church are foundational to religious lif~. The community they seek is not a warm nest or surrogate family, but a group that will help them serve in a way that they could'not do alone. New members ,help a community to keep growing and changing, What Attracts Young Adults When two hundred young' adults from all over the United November-December 1998 Bertrand ¯ Common Threads States joined more than five hundred vocation directors at the 1996 National Convocation of religious vocation ministers, they spoke to the questions of what was attractive and unattractive . about religious life today. On their application forms they were asked to describe any of their .current involvements in volunteer work, paid ministry, civic activities, and so~forth.Their responses were both amazing and impressive. The candidates that religious congregations would hope to attract are already engaged in ser-vice. They told us that ministry alone will not draw people to religious life. They come because of the community context in which the ministry is situated. They also see community life as happening under one roof. Many times they have no clear idea of w~hat they are asking for When they speaLof their desire for com, munity, but they clearly do not envision it as a "let's get together now and then" experience. Another thread I see in numerous congregations is the sincere desire of many religious to respond to that desire expressed by young people. Most congregations want to have a future and therefore are serious about attracting new members. A thread that is becoming more common in many congregations is being spun in conversations about being local communities of hospi-tality. Much as congregations would like it, this phrase does not describe every local community. Newer members are~well aware of struggles to find suitable, community situations to live in, Longtime members, too, know all too well thee feeling of panic when it comes to finding a local community upon Changing min-istry locations. Some congregations are creatively encouraging some of~their most "life-giving" members to consider housing situations that would allow for an extra room so that communities of hospitality become realities. These delibera~te efforts by some are invitations to all congregational members to take seriously the responsibil- -ity for hospitality. Community as Ministry Religious take seriously their commitment to ministry. Who can argue with that? But is mission understood as being synony-mous with the work they do? I 15elieve that one of the strongest sections of Vita consecrata deals with this very question. It states that community life plays a fundamental role in the spiritual jour- Review for Religious ney of religious, both for their constant renewal and for the full accomplishment of their mission In the world: [The church] wishes to hold up before the world the exam-ple of communities in which solitude is overcome through concern for one another, in which communication inspires in everyone a sense of shared responsibility, and in which wounds are healed throu~gh forgiveness and each person's commitment'to communion is strengthened. The life of communion in fact "becomes a sign for all the world and a compelling force that leads people to faith in Christ . in this way communion leads to mission and itself becomes mission"; indeed, "communion begets communion: In' essen~.~e it is a communion that is missionary." (§§45-46) Do religious believe that community life itself is key to the mission and their ministries? For active/apostolic congregations it seems to be an ongoing struggle. How do congregations arid individuals integrate or balance that healthy or not-so-healthy tension between ministry and community life? Have religious come to define active/apostolic religious life only by works, and often very individualized ministries at that? In many ministry situations there may b~ only one person of a particular congregation on the scene. A developing scenario seems to be that it is in ministry that one receives the greatest affirmation and.the deepest satisfaction, that one's affective needs are met, and that the most creative energy arises. This poses a sharp contrast to the less than life,giving local community situa-tion that religious often describe. Another dimension in this sce-nario is that today religious~ have less knowledge about or understanding of each other's ministries and therefore have fewer opportunities, to be supportive and affirming, ~ ~" : Another thread deserving further consideration is the amount of time and energy given to ministry. I have heard younger, newly professed religious comment that they came from homes where they were aware that everything, including family, always came second to their parents' dareers. They are often surprised to find that in religious life they have that same sense. They seem to respond in one of two ways. Either they quickly fal.1 into the work mode, or they choose to leave. On one occasion a speaker address-ing an audience of religious suggested that, if a congregation is serious about new membership, it may need to reevaluate its min-isterial commitments. Even to think about it brought an audible gasp from the audience. November-December 1998 Bertrand ~ Common Threads Often religious try to accomplish with fewer people what was once done by many more people. No doubt women and men reli-gious are responding to urgent needs in our church and world in creative and heroic ways. Many times, it seems, the very people who top the list as wonderful community members are also the most overextended in ministry. Where is the balance in all of this? What choices are congregations making in addressing these challenges, not just f~or the sake of new members, but for the sake of present membership? . . Some congregations are responding by honestly saying to each other and to others that they prefer to go onliving and working just as they are. Other congregations see a need for some changes. I have attempted to name some of the common reali-ties in religious life that have had an impact on community life. These include models of governance, ways of praying,' living space, aging members, and ministry demands. I would contend that, to the extent that realities in religious life have changed, religious are. invited to develop new skills for living contemporary religious life, giving new shape to religious community life. Skills Needed What are some of the skills to be considered?~ The following list is neither definitive nor exhaustive, but I offer it as a help toward further consideration and dialogue: ' ¯ The need for self-disclosure heads the list, in part because this element of religious life has changed radically in recent years. The change affects not only how one,share~ in dialogue, but also how one participates in prayer with one or more persons. There is an increased need both for sharing and for keeping a healthy sense of boundaries. . ¯ Skills for other-centeredness are key. It is no small challenge to be able to enter into the reality of another, to be generous, to listen. It means taking time for people and situations in commu-nity that may not always be one's first choice of how to use time and energy. It may mean not allowing ministry demands to always come first. ¯ Hospitality As an "in" word these days, but in some situa~- tions it may be as basic as developing social and conversational skills that make life better as occasions arise for religious to invite others into their homes and into their lives. This is particularly key Review for Religious in attracting new members. People cannot choose or ~upport what they do not know, unders(and, or experience. ¯ Skills for healthy sexuality and intimacy are critical elements in the life of any person, and these impact,community life. They affect the way individual religious express who they are, how "at home" they might be as loving, intimate, sexual human beings. They assist religious in having .a sense of self that can support o~hers in their celibate choice and can help still others under-stand celibacy as a viable option. A healthy sexuality includes developing friendsl~ips within and outside community life. It also involves doing whatever is necessary to be a physically and psy-chologically healthy person, someone with whom others would like to share community. ¯ A healthy spirituality is another key element in quality com-munity life, having both a communal and individual dimension. It means looking for ways to be supportive of the spiritual life of others in community, participating in the liturgical life of the church, and expressing the shared spirituality of a particular con-gregation. It also means finding ways to participate in the ongo-ing revelation of God through individuals and in community. ¯ Skills for shared living involve negotiating living space, being attentive to the little .things that can make or break community liv-ing, These skills make it possible for religious to choose to live with one or more fellow religious when it would be easier to live alone, or they may suggest ways of creatively sharing life with others if particular circumstances' demand living alone for a time. They help one to be open to sharing life with a variety of people, in a variety of ways, ways that are life-giving, not death-dealing. ¯ To be attentive to ongoing learning and enrichment demands that one strive to be updated about religious life, spirituality, the, ology, and so forth, in: addition to fulfilling~"professional" demands for ongoing education. It also means being attentive to one's development as an "interesting" person who can contribute.to community discussions and learning. It means taking time for enrichment, alone and with others. ¯ Friendship in community also involves skills, though no one can make friendship happen. One must look for ways to come to know the people .with whom one shares life, and must do whatever one can to create a community to.which people want to come home. Friendship skills include being able ~nd willing to cele-brate people .and events 4n the company of others. November-December 1998 Bertrand ¯ Common Threads ¯ Leadership ski'lls need to be nurtured in every community member even though such skills will be expressed in many dif-ferent ways on a variety of levels. These skills include taking indi-vidual responsibility within a community of adults, having a voice and being honest and up-front in using that voice for the good of the whole, getting involved in the workings of the congregation ~3n the local level and beyond, and keeping actively in touch with congregational leaders. ¯ Conflict-management skills invite the convictitn that each person is worth the time it~takes to live together well. They involve being honest as well as kind with feedback, being account-able for any effort or lack of effort at being a positive presence in a community. Conflict management calls for a healthy sense of self that allows one to deal with issues, not destroy persons. These are some skills that seem key to living contemporary community life. Some Other Threads .There continue to be questions. Are religious setting them-selves up for failure,and disappointment in taking another look at quality community life, another look at that particular thread? Is this a challenge beyond them? No one can make 'a significant responge alone, not the. congregational leader or any individual member, not a new member or potential candidate, not the voca-tion director. A significant response requires the efforts of as man, y as possible--many interwoven threads. There are people among us who lack either the desire, the aptitude, or both for living community life in this day and age. There are ministerial situations that demand different ways of being community. But in many congregations a substantial group of peo-ple have both the desire and the aptitude to make co.mmunity life work, even under one roof. Community life takes time and energy. There 'is no way around that, even in the best-case scenarios. If congregations want the future to be different, some radical decisions must be made in the present-'if not always big deci-sions, then some smaller ones that are no less radical: These are the ones that touch the day-to-day living of the entire community. How willing am I to be "inconvenienced" for the sake of our future, ~for the sake of not just new members, but also present members? This question is screaming for anoanswer.from indi=' Review for Religious vidual religious and from congregations. The answer may mean reclaiming community as ministry, community as mission. The final thread I will touch upon is perhaps stating the obvi-ous. Vocation ministers, who are some of the most hopeful peo-ple around, indidate time and again that in their work the greatest challenge 4s their own congregational members' lack of aware-ness and response. They do not assume ill will, for they see that people are very busy, involved in many things. How, then, are communitymembers to be made more alert to ways of promot-ing vocations? Congregational leaders are critical players 'in these efforts, b~t congregational members are no less important. Do we pas-sionately desire another generation of religious for the sake of God's people? Are we willing to invite new generations to consider religious life as a viable option, or by our silence have we made the decision for them? The responses to these questions cannot be postponed, to be considered at some other time, Our only time is ,' Questions for Individuals and Communities Something to do now is raise some of the ,following questions in the privacy of your o~n mind and heart--but also to raise them in discussion with other religious in your own congregation, in your own local community, or in any number of other settings.,~ Skills for Self-disclosure What in your life indicates that you have a sense of legitimate boundaries, your own and those of others? What enables .you to express your thoughts and feelings in dialogue and in faith shar-ing? How do you nurture mental and emotional health that allows you to be self-disclosing? How do yob develop healthy self-esteem, self-confidence that allows you to share yourself with others? What gives you the sense that others enjoy being with you? Skills for Other-cehteredness How do you balance self-maintenance with generous pres-ence and service? What gets most attention and energy in your local community? How do you foster local' community life that reaches beyond itself?. What enables you to enter into the re~ility of another? How do you present religious life as a viable option Noventber-Decentber 1998 Bertrand ¯ Common Threads for someone else? How do you share ministry with each other, even if you are in different settings? What sharpens your ability to be a good listener? Skills four Hospitality What do you do to develop social and conversational skills? How are you willing to be inconvenienced for the sake of wel-coming others? What do you do to encourage, potential new mem-bers and to invite them, and others as well, into yo~ur life and into your home? How do you cope with diversit'v? What prevents you at times from being hospitable and welcoming? Skills/:or Healthy Sexuality and lntimaey How would someone, describe your outlook on life? What helps you .to be happy and hopeful? How do you express that sense? How do. you express your celibate choice? How do you describe it? How are you generative in your celibate choice?. What steps do you take to develop and sustain healthy friendships? How does the way you live speak to health and wholeness? Skills for a Healthy Spirituality How :are you faithful to personal and communal'prayer? What other elements of your life indicate a seritusness about your rela-tionship with God? How do you participate in the liturgical life of the church? How does your prayer life reflect the .spirituality of your congregation? How does your spiritual life reflect and support a concern for others? ~ Skills for Shared Living How does the shared living space where you live facilitate quality community life? When are you~generous or territorial in your useof common space and, goods? How are you attentive to the "litde things" that can cause friction or tranquillity in a shared living space? How willing, are you to negotiate, and sometimes settle for conditions that are not to your liking? The persons you live with--what keeps your expectations of them realistic? Skills fo, r Ongoing Learning and Enrichment ~ What steps do you take to keep updated regarding religious-life trends, spirituality, theology? How do you make time for cur-rent reading, awareness of world issues, which can be shared in Review for Religious community? What do you do for enrichment and leisure, indi-vidually and as a local community? What are some of the best ways to "waste time" together? Skills for Friendship in Community What helps you to come to know and appreciate the people with whom you share community life? How do you reflect an openness to potential friendship in community without demand-ing it? What about you would give other people a desire to live in community with you? What about local community makes it a situation to which you want to come home? How do you make choices for quality community time in the face of ministerial demands? How do you celebrate people and events in your local community? How do you share your family and friends with your congregation? How do you give yourself and others a sense of freedom in community relationships? Skills for Leadership What is the role and understanding of leadership in your local community? How do you participate in those responsibilities? What is your expectation of those in congregational leadership in relating to local communities? In what ways do you take ini-tiative in your local community? Sk(lls for Conflict Management , What helps you to be honest and up-front in dealing with conflict in community? How do you give helpful feedback to peers, and how, do you receive it from them? To whom do you hold yourself accountable for trying to live quality community life? For you, what elements of local community can become sources of conflict? What are the most effective ways for you to resolve conflict in your local community? Are you, are we, weaving or unraveling? November-December 1998 SHANTI ABEYASINGHA The Decline in Religious Vocations: : ,A Weberian Perspective y-783 _ religious life, that many who join religious congregations give up halfway, and that some leave even after final profession are things that merit inquiry. For many a religious congregation, vocation questions and vocation promotion are top priorities. A superior of a women's religious congregation told me that she and the sis-ters were trying desperately to get young girls to join because comphter statistics had shown that the congregation would die out if a hundred or more new persons did not come in every year. Deaths each year were outnumbering the entrants, and, accord= ingly, aging.itself had become a more serious~problem too. There are instances where some congregations in the West have come to Asia, Africa, and Latin America (places with more .vocations) in search of candidates. The phenomenon of men;'and women religious coming from the West to work as missionaries also seems to be a thing of the past. In fact, the reverse process seems to be taking place. Religious congregations with branches in Asia, Africa, and Latin America are asking them to come up with volunteers for missionary work in other lands. These instances and others would seem to indicate that religious life is in disarray. Shanti Abeyasingha CSSR has held administrative positions in his order, has done socioeconomic development work in Sri Lanka, and has con-ducted retreats and missions in Sri Lanka, India, and Malaysia. His address is: Redemptorists, Santa Maria; George E. de Silva Mawatha; Kandy, 20000; Sri Lanka. Review for Religious The interesting thing, however, is that the problem of a lack of vocations, which many modern-day religious congregations are facing, was seldom an issue for the founders and foundresses ofireligious congregations~ They do not stem to have had diffi-culty getting people to join their ranks. As their histories often tell us, .people were attracted to the particular work they started and to their commitment and deilication. Many a °person was ready to give up everything and join them. God's Fidelity and Religious Congregations' Continued Existence The Bible speaks again and again about the faithfulness of God. Evenothough we humans are unfaithful, God is shown as the one who is ever faithful to his pr~mises. Along with his faith-fulness, his caring love is always there, ever ready to come to our aid. This' love is brought out clearly in the Exodus experience. The words "I have seen the affliction of my people who are in Egypt, and have heard their cry 'because of their taskmasters; I know their suffering, and I have comedown to deliver them" (Ex 3:7- 8) expresses it all. vWhen God makes his covenant with the Israelites at Mount Sinai, the people experience and~ understand their God precisely as one who always intervenes on their behalf to alleviate suffering and oppressiom All through human history we encounter human suffering and misery. These are vestiges df sin and .are manifest in the self-ishness of persons who do not care 'for their brothers and sisters. God continues to care for these unfortunate persons all through history. He continues to prove his faithfulness .and concern by raising up women and men who dedicate their lives in the ser-vice of people whom others oppress or ignore and even history forgets. These charismatic personalities emerge especially in moments of, crisis and,decadeffce in society. They, like Moses, are inspired to do God's bidding on behalf of his people. They are in line'with ~the prophets, who denounced oppression while at the same time announcing to the people the good news of liberation and deliverance. In the line of the prophets, these founders of congregations interpreted the signs of the times and responded vigorously. They highlighted something ~hat answered a need in society. They manifested through their actions the faith~lness andthe ¯ November-DecembD" 1998 L -79 Abeyasingba * The Decline in Religious Vocations caring presence of God as he continues to come down and deliver his people from their bondage. Here we have the actual reason for the beginning and the continued exi~stence of religious congre-gations, namely, t~o be extensions of God's presence in the world. The "Routinization" of a charism Max Weber has something to say about such charismatic lead-ers. He says that charismatic leaders are creative and do things that are not in line with the normal run of things in society. He is quick to add, however, that such charismatic leaders do not last. They are a passing phenomenon in society. They appear at cer-tain times in history to answer particular needs of the time. In the course of time, especially after the death of the charismatic leader, his or her original insight becomes traditi~nalized or ratio-nalized or both.~ Weber adds: "It is only in the initial stages, and so long as the charismatic leader acts in a way which is completely outside every day social organization, that it is possible for his followers to live communistically in a community of faith and enthusiasm.''2 Thus, according to Weber, it is only a question of time before the initial charism of the leader becomes "routinized.''3 Usually this takes place after his or her death. In this transformation into a permanent routine structure, one of the first things altered is the anti-economic character of the original charisma.4The followers pursue security and economic stability (as part of security) to. make up for the absence of the founder. Everyday needs and the ordi-nary details of administration necessitate such an adaptation. This process took place even in the church after the death of the Lord Jesus Christ. With routinization comes an attempt to preserve the leader's thought and way of life. Normally this takes the form of pre-serving his or her letters, instructions,- documents, and sayings, along with eyewitness reports, accounts from the~first companions, and so on. Guidelines are set for the training of future followers. These are usually spelled out in documents such as rules, consti-tutions, and statutes, which are updated from time to time by general chapters and by special commissions appointed by them. The result is a system of organization different from that which existed during the time of the charismatic leader. During the leader's lifetime, the way of making decisions, the way of act- Review for Religious ing, and in short the whole way the group functioned could be said to have been somewhat arbitrary and unpredictable. There was no formal or well-defined way of doing a particular thing. The leader's personality was the key factor, and it overshadowed what-ever structures and procedures were already in place, regarding the community and its mission. Max Weber says that "the routinization of charisma also takes the form of the appropriation of powers of control and of eco-nomic advantages by the followers,or disciples and of regulation of the recruitment of these groups.''5 In other words, the rou-tinization process in a congregation includes the manner and the basis of choosing leaders, the training or tests of eligibility of the new recruits, the way of governing the members, their rights and duties, and so on.6 Also, it is very much akin to the adaptation that constantly takes place in economic life--for the economy is on~ of the principal and continually operating forces in everyday life. In the whole question of routinization, the economic condi-tions play a leading role'and do not constitute merely a dependent variable.7 Bureaucratic Org.anization and Religious Life From the foregoing it will be clear that accompanying the whole process of the routinization of a charism is the attempt to coordinate activities. Weber calls this the process of rationaliza-tion or the process of bureaucratic organizatipn. He goes on to say that this is a distinctive mark of the modern era. Bureaucracy has shaped modern politics, the modern economy, modern technol'- ogy, and modern church life and religious life too. Max Weber considered the bureaucratic organization to be technically supe-rior to all other forms of administration. He says' also that only through this device, namely bureaucracy, has large-scale planning of the modern state and the modern economy become possible,s The main characteristics of a bureaucratic organization are: ¯ It is organized according to rational principles: rules, con-stitutions, and statutes. (This is something that developed in religious congregations.) ¯ The offices are ranked in a hierarchical order. (Religious congregations, too, have a hierarchical order, that is, gen-eral, his or her consulto~rs, the different secretariats, provin-cials, vice-provincials, and so on.) Novetttber-December 1998 Abeyasingba * The Decline in Religious Vocations Efficiency has hhd the effect of making religious congregations inefficient in answering the changed needs of the times. ¯ The operations (of offices) are characterized by imper-sonal rules. (The various offices in religi~ous congregations, too, have clearly defiiaed procedures.) ¯ The members are governed by methodical allocation of areas of jurisdiction.(Today the members of religious con-gregations fire allocdted 'into provinces, vice-provinces, regions, and so on.) ¯ Appointments to offices are generally made according to specialized qualifications. Those who can fit into the bureaucratic administrative set-up are the ones who are normally considered for s~h offices. Just as bureaucracy has its advantages, it also has its draw-backs. Its very strengths are also its weaknesses. Because of its rationalized organization, bureaucracy sometimes becomes unwieldy and even stultifying in dealing with individual cases. Modern rationalized and bureaucratized systems find themselves incapable of dealing with particularities. In other words, the individual's initiative and creativity are submerged under a deluge of reasons that are derived mechanically from the 0 code of behavior.~° Depersonalization is another result of bureaucratization. The organization seems to take precedence over the personhood of the individual." In the last analysis, although bureaucratization and rationalization may have increased the efficiency of the o.r, ga: nization, this very efficiency threatefis to dehumanize its ere-ators. 12 In such a setup, 0there is little room for charismatic personalities to emerge. , From what has been said, one sees the implications of bureau-cratization for the functioning~of religious life. While on the one hand it has organized and systematized administration, on the other hand it has stifled some new initiatives and new thinking. Persons who propose changes in hitherto :accepted ways of doing things could very well find themselves isolated or labeled rebel-lious or considered excrescences that need to be removed because they are a hindrance to the smooth running of the ihstitute. Worse still would be the sad refility of some finding themselves outside the institute because their ideas do not find acceptance with the Review for Religious administration. To put it in another way,. this very efficiency has had the effect of making religious congregations inefficient in answering the changed conditions and changed needs of the times. Understanding Vatican II's Renewal Guidelines Something that should not be forgotten is that the intention of these charismatic leaders was to answer particular needs in society. They were answering a local need. What took priority was the need of the people, not the organization of a group with rules and. regulations. Only much later, as numbers increased and in some cases lived far from the original local area, did the group give ,special attention to its own formation. This fact should be kept in mind when we speak of the inspiration of the founder or foundress. As has been explained, with the death of the charismatic ,leader, the routinization process took. over,' bringing .to the now more organized institute a corresponding sense of securityoand stability ,among the members. This in turn created a certain insen-sitivity to the actual needs of the people, espec!ally the poor. It is in this context that one has to understand the appeal made by the Second Vatican Council: The appropriate renewal of religious life involves two simul-taneous pr%cesses: (I) a continuous return to the sources ~ 9f all Christian life and to the original inspiration b~hind a given community and (2) an adjustment of the community to the changed conditions of the times. Clearly, the council envisaged two simultaneous processes for the renewal of religious life. It went on to enumerat.e certain princi-ples in accord with which such renewal was to proceed: to follow Christ, to participate in the life of the church, to seek to identify the institute's,particular character and purpose, and to be aware of contemporary human conditions and of the needs of the church. Renewal in the Context of Max Weber's Routinization With such an impetus given by the council, one could have noticed certain initiatives taken by various communities. Many congregations set up commissions to study their roots, going into the history of their founding inspirations. General chapters made it their chief objective to redraft their respective rules and con- Novonber-Dece~nber 1998 Abeyasingba * The Decline in Religious Vocations stitutions according to the mind and spirit of the documents of the Second Vatican Council. That the various congregations made a sincere effort to adjust themselves to the changed conditions of the times cannot be denied. In the renewed constitutions one could notice that provision was made for individual initiatives. Furthermore, units of the congregation in various countries were given the freedom to adapt and change according to their par-ticular situation. These were praiseworthy changes indeed, which by and large were done after a general consultation of all the members. One could not help noticing, however, that the final outcome was worked out within a bureaucratic setup.which was hierarchical in its composition. Any new efforts were to be tried out within a certain organizational framework of the congregation. Furthermore, the starting point of such ventures was a position of economic security. This meant that the inSecurity, the uncertainty. the risk--very much a part of the life and experience of the fouflders when they first set out to answer the need of the hour!- was not there. Also~ the Vatican Council's guidelines for adjusting the com-munity to the changed conditions of the times were not followed fully. There was a general move towards a more simple lifestyle. Institutes made changes in their religious garb, in food customs, in their cloister regulations, and so forth. There was, however, no sign of a change of structures in keeping with what the founders had had during their lifetime. Changes took place only within confines that ensured that the boat would not be rocked too much. It had to be so, inasmuch as the process of roudnization was firmly entrenched. Adjusting to the changed co.n.ditions of the times (at the coun-cil's direction) was, then, not an easy task. In practical terms, con-gregations, in spite of all their goodwill and efforts to be relevant in the present day, found themselves up against a bureaucratic system incapable of providing room for the charismatic figures who might have renewed them by making the necessary paradigm shifts. By and large this could be attributed to the routinization of the charism that religious congregations underwent after the death of their founders. As a result, the religious-life renewal that the council proposed could not be realistically achieved. If the needs of people in the various areas had been met, there would have been no dearth of vocations in the religious congregation. In Review.for Religious other words, there is no need for advertising a product that is selling and is in demand in the market. Efficiency or Effectiveness ~Max Weber's sociological observations, when applied to a reli-gious institute, do indeed seem to throw some light on the reasons for the'almost universal decline in religious vocations. As long as a bureaucratic way of life governs religious congregations, they will almost always manifest a certain efficiency in whatever work they do. The work, however, ma3i not be effective, for such a system of administration does not always respond in a vigorously prophetic manner to the urgent and crying needs of the people. ' The history of the church shows that ~hange has often come from areas off the beaten track, where some indi-viduals had found a way for themselves. In modern religious cong.regations, organized in the way they are, it is almost impossible to accommodate such trailblazing elements. It can be noted historically that only the dark eras of history witness the emergence of new religious congregations. Critical times almost always bring about a breakdown of existing systems, but it is .in these chaotic and confusing situations that charismatic per-sonalities seem to apEear out of nowhere. The late Mother Teresa's Missionaries of:Charity were such a response to a chaotic situation in one of the most populated and crowded' cities in the-world, Calcutta. Her prophetic voice of compassion and kindness to the poorest of the poor cut through such barriers as caste, religion, and class. Her living witness and work proclaimed to all people the dignity of each and every per-son, which a world had lost sight of in its quest for power and wealth. Her response had a universal and global character. Her message is clear, something that religious congregations could ponder as they rethink their charisms while they and the world step into the 21 st century. The decline in religious vocations is not an entirely negative thing. A search through the crisis will make us see the reasons It is in chaotic and confusing situations that charismatic personalities seem to appear out of nowhere. L5"_S.5"__ Noventber-December 1998 Abeyasingba ¯ The Decline in Religious Vocations why such a situation has come to pass. Instead of looking at pres-ent- day confusion with tunnel vision, one should see it in.a global perspective and as a precursor of growth. Mother Teresa's e~tam-pie could help towards such a rethinking. So also could the obser-vations made by Max Weber. They can facilitate taking stock and analyzing the present situation of religious congregations. From thls starting point religious congregations could proceed to make the drawbacks and weaknesses that are found in current struc-tures irrelevant. They could make themselves ready to face the challenges of tomorrow. Weber's.Ansights, by helping us learn the truth about ourselves, can ready us to proceed to generatiye and creative actions. They can challenge us to do some honest and humble soul searching about our present situation, In St. Paul's words (2 Co 12:10), "When I am weak, then Iam strong." Notes l Max Weber, The Theory of Social and Economic Organizqtion, trans. A.R. Henderson and Talcott Parsons (U.K.: William Hodge~ and Company, 1947), p. 334. :2 Weber, Theory, p. 337. 3 "Routinization" is Max Weber's term for the phenomenon of an original idea (here, that of the charismatic leader) becoming organized a~d conceptualized in the course of time. This is the result~of the interpret-ing, analyzing,, rationalizing, and so forth that take place when congre-gations study the writings of their founders, the accounts, of' their immediate companions and a.ssociates, the recollections of others Eho knew them, and so forth. 4 In their initial insight, almost all charismatic leaders are anti-eco~ nomic; they set t~p almost no economic system for collecting or raising funds. It is the personali.ty of the leaders that attracts others~' td them and also brings in donations and gifts. The aim of charism~itic le'aders is to achieve a special goal (filling a need of the society at that time, usually serving the poor), not to meet their own day-to-day needs. SWeber, Theory, p. 337. 6 The original basis of recruitment was the founders' personal charism. A .charism is something that can only be ;'awakened" and ".tested," not something that can be taught and learned. Novitiates arid houses of for° marion, however, tend to assume a teaching stance. See W~eber, Theory, pp. 337-338. 7 Weber, Theory, p. 342. s When religious congregations spread beyond their original geo-~ graphical area and the routinization process had been set in motion, there was no preventing a bureaucratic organization. Review for Religious o Lewis A. Coser, Masters of Sociological Thought: Ideas in Historical and Social Context (New York: Harcourt Brace Jovanovich, 1971), pp. 230- 231. 10 Reinhard Bendix, Max Weber, An Intellectual Portrait (Garden City, N Y.: Doubleday, 1960), p. 421. ~ Bendix, pp. 421-422. 12 Coser, Masters, pp. 231-232. ,3 Decree on the Appropriate Renewal of the Religious Life (Perfectae caritatis), §2. the departed say we are not dead see ohr faces hear ohr voices when you leadt expect like neighbors visitihg unhnnounced we are'some~lace ~ withih view within earshot like others in your house but we are, at liberty to come and go without weight.or circumscription like winds in harp strings like real answers to your real questions Avis Kunca Kubick Novetttber-Decetttber 1998 JOHN BLAKE MORE Spiritual Maturity ife.in the spirit Reading my first Thomas Merton book back in my early twenties, I came across the phrase "spiritual maturity," an expression that delighted and fascinated me even though I had no clue of what it was designed to express. I won-dered about it for several months and even reflected on its possible meaning, but then it receded into the less acces-sible regions of my consciousness and enjoyed untroubled slumber for some time. But not forever. Over the years, as I have become more life-mature and more di'scernibly chronologically mature, the phrase "spiritual matur!ty" has--through reading, conversation, and simple observa-tion- returned to my sight and consciousness many times, to haunt me but also to stimulate me to explore further its possible meanings and its probable connections to every-day life. What would.a spiritually mature person look like or act like? Am I a spiritually mature person? Is it possi-ble for me to become one? Do I know any spiritually mature persons? All this questioning and thinking over the years has led me to formulate tentatively some answers, some ideas that I think have helped me and that I want to share with others. Some of these ideas are derivative: I got them from other folks. Others are either original or synthetic, fash-ioned from items found in reading and conversation and from observing the behavior and attitudes of people I meet. John Blake More, new to our pages, writes from Tejtn 34 - Sm. 20; Cancfin Quintana Roo; 77500 Mexico. Review for Religious A spiritually mature person is probably creative. At least one religious tradition holds that we are made in the image and like-ness of God, and, if we ask ourselves in what this image and like-ness really consist, we naturally come up with the notion that we are like God because we are creative as he is creative. We are ere- ~tive because God made us that way. He made us free and there-fore creative. As humans we show our creativity in at least three 'important spheres (and here I follow Paul Ricoeur): having, power, and valuing. Having. In the exercise of creativity all people, even the spir-itually mature, need to have some material.goods for their own use. Maybe a little, maybe a lot. But the major religious tradi-tions and the spiritual values they represent do not seem to place much importance on the acquisition of wealth, do they? In fact, they see great riches as a disvalue. So spiritually mature persons are not much concerned with acquiring wealth and possessions beyond what they need to get along decently in life. On the other hand, people who have lots of possessions have greater opportu-nities to be creative. They can create new jobs for others, build libraries ~nd museums, or Simply give some of their excess money to .people who need it to survive. In itself; possessing wealth really seems to be spiritually neutral. If one sees possession as steward-ship, it can be something positive. If, however, people believe they are the outright owners without considering that God has entrusted them with these possessions and that they must appor-tion them responsibly, then they are probably not much con-cerned with growth in the Spirit. ~ 0 Power. Spiritually mature persons are probably aware of their own need for power, but are also conscious that everyone else has the same need. We need, in the first place, power over ourselves: self-determination to decide where to live or work, who our friends and associates will be, what kind of lifestyle we will adopt or develop for ourselves. We also need to be able to exercise power over others, but this must be legitimate power, the kind of power society assigns to us and expects us to exercise intelli-gently for the cbmmon good. We have to make choices for, our children. We have to determine the ~activities of our employees if we have any. But, in these activities and others like them, if we allow strength and power to become force and coercion, we can be pretty sure we are not much interested in becoming spiritually mature. We are dismayed when we read of dictatorial aggression, November-December 1998 More ¯ Spiritual Maturity ruthless kidnappings, tribal wars, but force and coercion can occur in little things of daily life and they can have the appearance of being extremely civilized and in the best of taste. :Valuing. In the sphere of valuing, we show our creativity by making determinations about the relative worth of things and activities. Nowadays it is out of fashion to be what people call "judgmental" "because, if you tell p6ople they are doing some-thing wrong, like putting a round peg into a square hole, the~ may feel threatened or embarrassed, feelings which may be owing to a kind of paranoia rather than to comments one may offer con-structively. Spiritually mature persons seldom if ever "condemn," but th.ey must in certain situations be judgmental.Th'at is why ¯ we':haSte crii:ical faculties: to make decisions about what is worthy and what is not, to be ab!e.to distinguish between the junk and the good stuff. And that is what prophecy is all about: shouting from the housetops when you see injustice and abuse.The spiritually mature person, then, distinguishes between healthy and modest criticism done in a spirit of love, and foolish or malicious remarks made in some other spirit. We must evaluate or criticize our cul-ture, our government, our friendships, and of course ourselves. While smiling permissiveness is no virtue, it is also true that unwavering tolerance and spiritual maturity have .always been on the closest terms. One good sign of spiritual growth is a weakening of our most cherished prejudices. When we hate, fear, or feel threatened by another person simply because he is different from us, then we are failing to appreciate the image and likeness of God in that person. These are three general areas that merit consideration as we ponder the nature of spiritual maturity, but other things, too, should be looked at. Frie.ndship is of great importance in the spir-itual life. All the grea( figures of the .important religious tradi-tions, those who had the ,primal mystical experience that gave .rise to those traditions, had friendships with other people. They loved their friends dearly and openly. We, too, are right to treat, our friends lovingly, with tenderness. We look forward to seeing them and spending time with them. We talk with them about'our desires and aspirations, and we confide to them our fears and failures. We inspire them and corisole them.Sometimes we revive ~them when their spirits droop. ,Some people who are mature in the spirit experience some' difficulty in maintaining, friendships for reasons of transport, distance, or schedule, but such difficulties are ! Review for Relig4ous not insurmountable. People can ha-be a firm and meaningful frien'dghip by correspondence. Sure, by mail. Why not? If you know someone whose values and outlook are compatible with yours, you can have an ongoing correspondence with him or her that will be significant for both your live~, and also enriching. You do not have to write anything world-shaking or mind-bog-gling. Writing takes a little more time and effort than a face-to-face chat, and it does not offer the same consolations and pleasures as real face-to-face togetherness, but it is still something of great worth. Growth in the spirit is closely connected to skill in the ~ine art of listening. When I told a friend that some-one had said I was a good conversationalist, he answered that what she really meant was that I am a good listener. I wonder how right he was.'The plain fact, though, i~ that people do like to be listened to, and the spiritually mature person is a master at listening lovingly, corn-" passionately, but also selectively. By this I do not mean the kind of selective listening that'~ filters all I hear through my own ego supports in order to register only those things that satisfy or interest me. Although an interchange between friends may involve a recounting of events or a descrip-tion of facts, when I listen to a friend I am not trying to acquire factual information. I am trying to get a sense of his or her state of mind and soul. This is not always easy, in view of personality differences and of people's varying ability to articulate their inner dispositions. But~ When we listen, we need to care mostly about the person we are listening to. Spiritually mature persons have a delightful sense of child-like wonder that makes everything new. Sophisticated people who have seen it all and done it all, or just do not want to get involved, area lov less fun to be with than men and women who have a deep spiritual sense of wonder. Wonder leads to openness and surprise, contentment and faithfulness, curiosity and enthusiasm. It also brings an appreciation of the uniqueness of each person along with a sense of brotherhood and equality. " Surprising as it may seem, spiritually mature people are hardly ever highly disciplined people. This is because they are loving persons. They do everything that has to be done, they do it at the appointed time, and they 'do it right--not because they have discipline, but because they have love. They are.motivated to read Friendship is of great importance in the spiritual life. November-December 1998 More ¯ SpiritualMaturity Surprising as it may seem, spiritually mature people are hardly ever highly disciplined people. books and wash floors and get to work on time because they live out Augustine's dictum "Love and do as you please." A sullen-faced p4rson probably has too much discipline and too little love. When the persons I am talking about look out at the world, they-see a lot of ambiguity and they embrace it heartily as a major component of human life. If the Creator is good, why does he allow us to suffer so much? Why should I help the poor if poverty is not eradicable? This kind of ambiguity is embraced and accepted by mature .persons of all spiritual tradi-tions, and in the case of Christian spir-ituality there is the model of the ambiguity of the cross. Why should I forgive these people if they are killing me? Why should I ask my Father for help if he has abandoned me? And, putting the two questions together, why should I ask my Father to forgive these people who are killing me if my Father has already abandoned me? For the spiritually mature these are actually non.questions, even as they represent realities that have to be faced. Not because maturity pro-duces historical or social blindness, but because serious consider-ation of such issues leads to acceptance of reality. Such questions, when formulated as questions, are not answerable. And even here ~here is a further ambiguity: how can I accept the reality of drug abuse, teenage pregnancy, rampant poverty and ignorance, and on and on, and still work to change all these social ills, to provide some alleviation to all the suffering they cause? Does "That's the way the world is" mean "why try to change it!"? Language use, too, has to be considered in connection,with spiritual maturity. As little children we learn to use language as an instrument to further our own designs and to get others to behave in ways that promote our own interests. If we learn this skill well as children and then refine it as adults, we become wonderful manipulators or even politicians, and this is why. spiritually mature people hardly ever go into politics. They lack skill in using lan-guage instrumentally. They say what they mean and they mean what they say. They use language to inform or to persuade, but never to.manipulate. Modern societies view independence as a positive andhighly desirable virtue. Mos't parents say they want their children to Review for Religious become independent. We admire the "independent spirit." Actually, such independence is a fiction and a most undesirable one. In reality, each of us is highly dependent on at least a few other humans, and we should be. Living in human society means being interdependent: I depend on you and you depend on me. This is an important ingredient in the cement that holds human society together and promotes the development of culture. Instead of~insisting on their independence, spiritually mature persons consider themselves autonomous--which suggests the ability to live and act in freedom from outside control, coercion, or manip-ulation. That is different from independence because in my free-dom I acknowledge that I depend--sometimes radically--on others, and they on me. In our day most of us are aware (sometimes painfully aware) that the subject matter of life (the real business of human exis-tence) is change and that, in the best case, change takes the form of transformation of the person into an ever more human creature. Being human is a good thing and does not mean, as the cynic 'believes, unremitting egotism and venality. Before he started feel-ing hi.s oats, Adam was so perfect that he had conversations with God as they walked "in the cool. of the day." Being human should mean changing arid becoming perfect, as our Father is perfect. Since most of us consider such perfection an unrealizable ideal, persons who think about becoming spiritually mature prob-ably have a set of unattainable goals that they take quite seriously and adhere to assiduously. They have probably formulated a set of precepts which relate to these goals and which articulate their creatureliness and humanness during their inner conversations with themselves and with' the Spirit of God. In my own thinking about becoming mature in the Spirit, I have come up tentatively with three precepts that reflect my own human creatureliness, but are also ordered toward my capacity to become a "partaker of the divine naturE." I use them to talk to myself. Let me offer them here. Deepen your understanding of reality. Try to get a good grasp of reality by asking the ~right questions. The right questions always have three distinguishing characteristics: they.are unanswerable, they always lead to other and better questions, and they almost always begin with why. Acquiring knowledge requires study and learning from good teachers and good books, along with the will-ingness to undergo the suffering involved in replacing stale beliefs November-December 1998 More ¯ Spiritual Maturity with new data. It also dem'ands increasing connectedness to the culture in which I live and awareness of how life is lived in other cultures. What I should be looking for are meaning and connec-tion: the ultimate unity of all being and its essential oneness with the Absolute. ' Refine your tastes. Begin by distinguishing the merely attractive or pretty from the truly beautiful. If you were brought up on rock music, Mozart probably leaves you cold. Praxiteles probably has little to say to you if you think Schwarzenegger and Stallone are beautiful, Biat we should perhaps not consider ourselves less wor~ thy humans if we are drawn.to the merely attractive or pretty. ' This happens in the best of families, doesn't it? As young peo-ple, when we are most curious about the world and our place in it, we are bombarded with sounds and images and esthetic val-ues from the popular culture. Butwe eventually grow out of that; we ~"put away the things of a child," as St. Paul says. Evil is, of course, the ultimate ugliness, and our involvement in it dimin-ishes our humanity and tarnishes the image of God in us. ~ Formalize your ethics. Here we make a distinction between for-mal and material moral norms. Material norms deal with specific actions and decisions such as killing, steal!ng, and lying (not rec-ommended); and with praying, respecting authority, and being faithful (highly approved and even urged). There is only one norm for those who follow the way of formal ethics: Always seek the good and avoid what is evil. This norm is assimilated and interi-orized by spiritually mature persons to the ext~nt that it becomes part of their nature. In all their decisions and actions, attitudes and dispositions, they keep both eyes on the truly good: good for themselves, their family, their society, their nation, their 151anet: The more this single norm gets imprinted on their souls, the less they have to run through a mental checklist of material norms (do's and don'ts) to see what is prohibited and what is approved. "Seek what is good and avoid what is evil." 'Finally, spiritually mature persons are surely happy persons who radiate to o~hers their joy at living in this world with other people and at spending periods of time in prayerful silence com-muning with the Absolute. Their joy is increased by the knowl-edge that whatever spiritual maturity they may have attained is in fact a free gift from a loving and gracious God. Review for Religious DENNIS J. BILLY A "Spiritdal Turn" for Catholic Moral Theology MGY first encounter with Bernard H~iring,'ithe renowned erman Redemptorist who wrote such significant w. orks as The Law of Christ (1954)~and Free and Faithful in Christ (1978- 1981) and whom many have hailed as the father of contemporary Catholic moral theology, came during a' congress of Redemptorist moral theblogians held at Aylmer; Quebec~ 26-30June 1989. Or/ the second day of the congress,, after he had given an insightful presentation to the general assembly on the state of moral theol-ogy since Vatican Council II, I found myself sitting next to him at lunch as hemused out loud in his weak, barely audible voice (from his long and difficult battle with throat cancer) on the future of moral,theological reflection within the Catholic tradition. Then, as now, a single thought stood out from all the rest: "We have lost sight of the Holy Spirit. In the future, moral theology must give more emphasis to the role of the Spirit. Otherwise, all is lost." Hiiring was so insistent on ~his point that he stated it out-right .at a later session in a rare personal intervention from the floor, For more than eight years, I hav~ been p~ndering the mean-ing of these quiet, unassuming words perhaps in ways which he himself might not have accepted. Retrieving the Spirit Given the vast varieties of pseudo-mysticism in the history of Christianity and the great facility with which the name of the Dennis J. Billy CSSR, a frequent contributor, writes again from Rome, where his address is Accademia Alfonsiana; C.P. 2458; 00100 Roma, Italy. November-December 1998 Billy * A "Spiritual Turn" for Catholic Moral Theology Spirit can be and has been invoked as a way of avoiding critical moral reflection, it is easy to understand how, quite early on, within orthodox circles a latent (and sometimes overt) suspicion grew of anything that even vaguely resembled a charismatic ren-dering of truth by a small "Spirit-filled" elite. To a large extent the church's magisterial structure (that is, its emphasis on apostolic succession and the role of tradition) took shape as a result of its struggle against the esoteric (and sometimes laxist) tendencies of Gnostic mysticism, on theone hand, and the rigorist tenets of Montanist spiritualism, on the other (to name two of the more prominent examples). Historians point to the church's institu-tionalization of the Spirit in the office of the episcopacy and its subsequent control of the sacramental life of the Christian faith-ful as the predominant means by which, down through the cen-turies, it has safeguarded itself from similar threats. One of the unfortunate by-products of this process of insti-tutionalization was the gradual marginalization of the Spirit from the inner workings of Catholic theological reflection. As the mag-isterium became more and more centralized, it consolidated its hold over what it considered the "authentic" utterings of the Spirit and helped to create an atmosphere in which theologians were constrained to pursue their goals within increasingly limited notions of rationality. The gradual shift in Western hermeneuti-cal thought from allegory to syllogism to induction gives evi-dence to this effect, as does the roughly parallel movement in rational theory from analogy to univocity to equivocation. By most counts, this momentous restructuring of the rational pro-cesses of Western thought was as much a function of rising mag-isterial control of the sacred as of an ever changing philosophical terrain (as witnessed in the successive preeminence of Neoplatonic, Aristotelian, and Nominalist thought patterns). Localizing spiritual authority in ecclesiastical institutions, in other words, had the unforeseen .effect of gradually .disassociating ratio-nal discourse from its roots in the intuitive dimension of human existence, that side of human nature most likely to sustain a close experiential rapport with the Spirit. To speak in broad historical terms, the "despiritualization" of human reason had barely begun in the patristic and monastic traditions of late antiquity and the early Middle Ages (when the centralization of ecclesiastical power was hardly underway in Rome), had made recognizable progress during the early Scholastic period (near the time of the Gregorian Review for Religious Reform and the Investiture crisis), was in full swing with the rise of Nominalism in the early 14th century (not long after Boniface VIII's proclamation of Unam sanctam in 1302), and had reached its highest stage of development during the Age of the Enlightenment (just before Vatican Council I's proclamation of papal infallibility). Putting aside the more difficult task of discerning which histor-ical progression was influenced by which, and recognizing the probability of a circular relationship between the two (as well as the likely involvement of other discernible historical factors), one cannot help wondering if the present-day postmodern disillu-sionment with human reason--itself a reaction against the failed hopes of Reason's .coming of age--will herald an attempt to retrieve reason's lost association with the spiritual. If so, one would also have to wonder if the present tendency in the governing structures of Roman Catholicism toward increased centralization is nothing more than a momentary stay in a larger process of decentralization, the forces of which were at work long before the opening of Vatican II and will probably continue. An Anthropological Turn t Such a retrieval or "reinvestment" of reason's ties with "things spiritual" must proceed from the ins'~ghts of a sound Christian anthropology. In the present circumstances, the Pauline body/soul/spirit arrangement as formulated in 1 Thessalonians 5:23 proves especially helpful: "May the God of peace himself sanctify you wholly; and may your ~spirit and soul and' body be kept sound and blameless at the coming of our Lord Jesus Christ." Here Paul provides an anthropology that construes the human person as a union of three distinct (albeit intimately related) ele-ments: body (soma), soul (psyche), and spirit (pneuma). These ele-ments exist together in the human person and cannot be isolated one from another (as if a human body can be separated from the soul and spirit and still be examined intact). So closely are they related, in fact, that one cannot speak of spirit outside the context of soul and body, and vice versa. Since Paul proposes these anthro-pological terms while addressing the community of believers in the church at Thessalonica, care must be taken not to isolate his understanding of human existence from either its inherent social context or the life of faith. Account must also be taken of the fact that, although he insists on their intimate union in the human m Noventber-Decentber 1998 Billy * A "Spiritual Turn" for Catholic Moral Theology person, he actually says precious little about how body, soul, and spirit relate to one another in the concrete circumstances of daily living. Given these significant contextual details (or lack thereof), the following claims appear generally continuous with the main lines of Paul's anthropological vision and offer correctives to pres-ent- day exaggerated emphasis on the rational. (1) In addition to body and soul, a person can also experience his or her spirit. ,(2) A retrieval or "'reinvestment " of reason's ties with "things spiritual" must proceed from the insights of a sound Christian anthropo!ogy. The mutual relationship between body. and soul suggests a similar rapport between soul and spirit. (3) The spirit touches ~he body through the medidtion of the soul.~(4) Generally speak-. ing, the Holy Spirit touches an individual by communicating its grace first to a person's spirit and then through the .spirit to the person.'s soul and body. (5) God and the human person can enjoy a close interpersonal rapport by.virtue of their communing spirits. (6)People relate to one another on the level of body. soul, and spirit. (7) The Spirit unites the Body of Christ, the church, not only theologically (that is, to God), but also anthropologically (that is, among its members). (8) It does so primarily on the .level of human spirit and only secondarily on the other dimensions of human existence. Elicited from the Paulin4 anthropology of 1 Thessaloni~ns 5:23, these anthropological claims provide the parameters by which a discussion abo,ut reason's "spiritual renewal" may pro-deed. Key to this discussion is the need for all theologians (and moral theologians in particular) to recognize the competence (and the limits) of reason's rule. Just as reason extends to the body through its ordering of the passions (and is thereby "enfleshed"), so the spirit extends to the soul (the seat of the rational faculty) by means of its quiet in.tuiting presence. Clearly, both movements have moral significance that must be taken into account for the future of moral theology. The Criteria of Reason's Spiritual Rebirth What,might such limits be? Without exhausting the possi-bilities, the following list provides some guidelines for discerning Review for Religious the genuine ways in which reason and spirit mutually influence one another. 1. An anthropological relationship of circularity exists between spirit and reason; that is, the insights of one complement the scope and competence of the other in such a way that, when taken together, their interaction generates a field of understanding unique to themselves and which neither would be fully capable of penetrating on its own. Spirit .brings intuition and moments of keen insight to the movement of discursive thought; reason artic-ulates through language something of the inexpressible utterings of the human spirit. Authentic theological reflection taps into this relationship of circularity and allows it to open up for each succeeding generation the meaning of the symbols of the Christian faith, ~. 2. The spirit influences the mind through prayer, and vice versa. When a person.'s spirit communes with God's Spirit, there is a natural reverberation (however slight) in the other, anthro-pological dimensions of human existence. This subtle influence, which will become a veritable overflowing (redundantia) in the beatific vision, strengthens the transcendent orientation of an individual's rational operation. A "spiritua!" person tends to Con-centrate on holy things and seeks to view all things with th'e mind of God. The person?s prayer (contemplative prayer in particular) plays a transforming rather than merely ancillary role in reason's spiritual homecoming, 3. The human spirit is not "irrational," but "supranational." It does not ask reason to go against its own internal principles, but seeks continually to broaden reason's, scope by providing intu-itions that challenge previously unquestioned (and possibly falla-cious) arguments. When reason is in tune with wholesome human spirit (and even more so whefiit is in touch with God's Spirit), it is. constantly prompted to reach beyond itself and to stretch the boundaries within which it normally functions. This extended x~ange is a welcome corrective to that narrowing univocity which nowadays often masquerades as the sole legitimate face of ratio-nal inquiry. ~ 4. Theologians who reintegrate spirit and reason demonstrate a guarded yet profound respect for church authority. The gradual marginalization of spirit from the center of theological reflec-tion, which came at least in part as a result of magisterial cen-tralization and control of the sacred, does not mean that a November-December 1998 Billy ¯ A~'Spiritual Turn"for Catholic Moral TheoloKF .--7- 600 "respiritualized" reason will ignore or, worse, openly disdain the valuable hermeneutical role the magisterium has played in the history of the Catholic tradition. On the contrary, a reintegra-tion of spirit and reason should bring about an even closer work-ing relationship between theologians (in. their concern for reasoned clarity and the e.xploration of' the faith) and the magis-terium (in its concern for the preservation and purity of the faith). While neither will always agree with the other, a close working relationship between them will provide helpful correctives against the extremes of overrationalization and pseudo-mysticism that can all too often get in the way of and even obscure sound theo-logical reflection. 5. A closer working rapport between spirit anal reason will require a reintegrated understanding of the various theological disciplines, especially dogmatic, moral, and spiritual theology. The unfortunate breakup of theology in recent centuries into sep-arate and highly specialized disciplines can itself be understood as a symptom of reason's ongoing despir, itualization. A renewed or "respiritualized" understanding of reason will operate success-fully only in a context ~at seeks to preserve the unity of theology in the midst of its highly specialized and sometimes .seemingly disconnected parts. 6. Renewing reason's link with the spirit will also move a per-son's sense of vocation to the center of theological reflection. No longer will theology, be construed as something existing "in the abstract," as if proceeding outside the theologian's own personal and communal faith experience. Any presentation and consequent systematization of the symbols~of the faith will be valid only to the extent that it remains faithful to and. authentically expresses the deepest sense of a,person's call in life before God through the church and in the world. One's reflection on God, in other words. must tak~ place in the context of one's sense of self in the presence of God and the community of believers. 7. The reason/spirit relationship sheds greater ligh~ on the importance of there being a continuity between theologians' pro-fessional work and their moral behavior. Sound theological reflec-tion stems from a stable interplay between spirit and reason. It reflects the contours of individuals' calls from God in this life and reaches its fullest expression when it is enfleshed in the con-crete circumstance~ of their daily existence. This cannot happen, however, if reason is deprived of all access to the nourishing roots Review for Religious of the spirit, where the human person communes with the Spirit of God through a grace that is freely given and freely received. Sound theological reflection challenges the theologian to int~- grate reason and spirit, theological discourse and personal sanc-tity. The church needs theologians who want to be saints, who admit this desire without false humility, and who bring this desire to the forefront of their theological inquiry. 8. Finally, a reintegration of spirit and reason would sustain within theological reflection a healthy tension between "theol-ogy as science" and "theology as art." Reason's desire to ver-ify corfipl~ments the spirit's yearning for m3?stery, and vice versa. Together they provide useful correctives to the ten-dencies of overrationalization and exaggerated rhetoric, which lessen theology's scope by seekings to turn it into something it is not and should not be, Theology is more than science and mole than art, It Future moral,theological discussion will have to develop a greater sensitivity to the ethical content of humanity's symbolic xpressions. is science and.art, a rare "field-encompassing" discipline which touches all areas of human knowl-edge in its attempt to convey the meaning of the Christian faith to each successive generation.1 By preserving this tension, theo-logical reflection retains a ~.ay of expressing the faith ever anew yet always ina~cord with th~ church's theological tradition. New and creative insights emerge from the tradition precisely in this way, .thereby allowing it to expand its theologic.al horizons and to move 'forward. Implications for Moral Theology The above criteria represent just some of the ways in which a deeper understanding of the relationship between spirit and reason would change ~he way in which theology itself is conceived and carried out. As one might expect, they have very concrete implications for the future of moral theology. 1. Moral theology would be challenged to break out of its hylomorphic rendering of the human (that is, moral) act that has "get the parameters for serious discussion within the Catholic tra- Noventber-December 1998 Billy ¯ A "Spiritual Turn" for Catholic Moral TbeoloKF ~dition since the time of Aquinas. A human action is more than just an expre~ssion of body (as the object of the external action) and mind (as the internal movement of deliberated will). Greater sen-sitivity mu~t be given in futur, e moral-theological reflection to the influence which a person's spirit brings to moral action. A good place to begin would be to apply the insights of Aquir~as's teaching on grace (which, intere~stingly, he considers under the New Law at the end of his treatment of the fundamental princi-ples of morality, that is, Summa tbeologiae, I-lI, qq. 109-114, to the Pauline rendering of 'human anthropology as body (soma), soul (psyche), and spirit (pneuma). 2. Eor ~this to occur, a shift must take place in the under-standing of the nature and role of rationality in current moral-the-ologiEal reflection. In its attempt in recent years to model itself after the empirical and social sciences, theology in general (and moral theology in particular) has adopted a univocal understand-ing of rational inquiry that prevents a balanced interplay of rea-son and spirit from entering into the legitimate bounds of serious theological refledtion. The result has been an unfortunate nar-rowing (some would say "impoverishment") of theology's rightful scope. The current deadlock in the deontologist/proportionalist discussion is but one symptom of this reductive theological under-taking. 3. Since the spirit expresses itself more .through images than in the "clear and distinct" ideas of rational discoul:se, future moral~ theological discussion will have to .develop a greater, sensitivity to the ethical content of humanity's symbolic expressions. To modify Aristotle's definition: Man is not just a rational but also:a symbolic animal. In developing this sensitivity, moral theology will draw closer to the arts than ever before (at least within recent memory) and begin to effect a transformation of the genres and literary style in which it expresses itself. It will also spark a renewed interest in the ethical Content of the images and sym-bols found in the Scriptures and the church's liturgy. 4. Future moral-theological discussion will develop close ties with the three levels of Christian spirituality: (1) the experien-tial, (2) the sapiential, and (3) the analytical.2 Ethical kngwledge will be understood as something to be-garnered from the whole of human experience (that is, throughout the body/soul/spirit continuum) with special emphasis given to the social .aspects of human moral-spiritu.a! discourse and to the role of prayer and~ Review for Relig4ous discernment in moral decision making. This heightened awareness Of the spiritual aspects of its theological heritage will give moral theology a deeper awareness of its own most distinctive traits and enable it to make serious contributions in discussions with other ethical traditions. 5. Given its decision to approach moral knowledge through a reintegrated understanding of the rapport between spirit and rea-son, Catholic moral theology would do best to enter into future dialogue with other ethical traditions--be they philosophical or theological--not by seeking a least common methodological denominator (usually fully acceptable to neither side), but by maintaining without compromise its position on the close anthro-pological (and hence ethical) connection between human reason and human spirit. It is precisely on this level that an answer to the question of the existence of an autonomous Christian ethics will be found. An I~tegral U, nity, a Spiritual Turn" No longer can the Christian life be artificially divided into the way of the law and the way of ~erfection. Precept and coun-sel, .commandment and beatitude, virtue and gift are,all bound together in an integral, inseparable unity. If moral theology is to give more emphasis to the role of the Holy Spirit (as H~iring sug-gests), it must first retrieve' its lost ti~ with the inner movements of the human spirit--the place within the person where the divine and human meet. Only by including th~s neglected anthropolog-ical dimension in moral-theo!ogical reflection will the human perspective of those concerned be broad enough to allow foFa proper discerfiment of the divine. The future orientation of Catholic moral theology will depend to a large degree on how its spokesmen, both magisterial and pro-fessorial, construe (or perhaps "reconstrue") the relationship between rationality and spirituality. Reintegrating these key aspects of the tradition would have two important theological and institutional effects. On the one hand, moral decision making would evidence a notable swing toward prayer and spiritual dis-cernment in helping to solve the dilemmas of conscience that arise among the faithful. This marked "spiritual turn" would move Catholic moral theology away from its present fascination with the problem-solving machinations of quandary ethics to a relational November~December 1998 Billy ¯ A "Spiritual'Turn"for Catholic Moral Theology paradigm rooted in the divine-human encounter. Bishops and theologians, on the other hand. would move away from their all too often adversarial positions to a more collaborative, mutually supportive stance. The changed dynamics would show the impor-tance of rooting moral-theological reflection in the fullness of human experience (that is, body, soul, and spirit) while at the same time highlighting the complementary ways in which the magis-terium and church theologians elucidate the tradition. What is the future of moral theology? The answer to this question is as elusive as time itself. For the moment, let it simply be said that, while the moral theology of the~future will invariably include many things, it cannot afford to exclude or marginalize "the life of the Spirit." In the present context the latter phrase refers to rational theological reflection rooted in a profound awareness of the human spirit as it opens itself up to God's Spirit and allows the word of God to take shape and utter itself, however softly, within the cor~fines of the limited words and deeds by which ¯ we construct our human exp, erience. Such a word, however spo-ken, would resonate with authority and not return in vain. Notes t The notion of a "field-encompassing" discipline comes from Van A. Harvey, The Historian and the Believer: The Morality° of Historical Knowledge and Christian Belief(Philadelphia: Westminister Press, 1966), pp. 81-82. A similar application to spirituality appears in Sandra M. Schneiders, "Spirituality in the Academy," Theological Studies 50 (1989): 692. 2 These levels of spirituality are developed under a slightly different nomenclature in Walter H. Principe, "Toward Defining Spirituality," Studies in Religion/Sciences religieuses 12 (1983): 135-136. See also The New Dictionary of Catholic Spirituality, ed. Michael Downey (Collegeville: Liturgical Press, 1993), s.v. "Spirituality, Christian,", by Walter H. Principe. Review for Religious REGIS J. ARMSTRONG Consecrated Life: Anointed with Joy A passage once "noted with pleasure" by the New York Times Book Review was one by Albert Camus, whose writings express a strong current ofthe, pessimism in EuroPe in the wake of.World War II. It contains these words: "One of the temptations of the artist is to believe himself solitary. But this is not true. He stands in the midst of all, in the same rank,' neither highe~ nor lower, with all those who are working and struggling. His very vocation is. to give a voice to the sorrows and the joys of all."~ . Artists whose vocation is "to give a voice to the sor-rows and joys of all"--this could well be a description of consecrated persons standing with "all those who are working and struggling." It is a description of people called to identify deeply with the mission of Jesus, who came among us and stood in. the midst of all,,.giving voice to their sorrows and joys. How does one assume the stance of "artist" of some-thing so elusive, inexpressible, paradoxical, and fragile? To become such an artist demands entering into the pathos of life and experiencing compassion deeply, that is, as com-passio, suffering or feeling deeply with another. How does one give voice to joy at all? "Silence is the perfectest her-ald of joy," Shakespeare's Claudio says wisely in Much Ado Regis J. Armstrong OFMCap presented this paper (here some-what revised) at the annual conference of vicars of religious held in San Antonio in March 1998. His address is St. Fidelis Friary; 7790 Country Road 153; Interlake6, New York 14847. consecrated life November-Decentber 1998 Armstrong * Consecrated Life About Nothing.2 Joy, thenl is perhaps best ex~pressed transparently, whether one's focus on so paradoxically universal and personal a subject be psychological, sociological, cultural, philosophical, the- 916gical, spiritual, or liturgical. Perspectives From a biblical perspective'~ joy is an incredibly rich theme. In the Old Testament, profound joy is the chosen people's response to Yahweh's redemptive presence or, in the lager tradition, to Yahweh's ever present hesed or lovi'ng mercy. Various forms of the word joy appear in the Old Testament well over a hundred times, giving an inkling or anticipation of the New Testament, of Mary's proclamation of joy in "God my Savior'; and Paul's dramatic exhortation to the Philippians "Rejoice in the Lord always." Over and over agaifi Luke colors his Gospel and Acts with joy:'"To the poor he proclaimed the good news of salvation . and to those in sorrow, joy." If Yahweh is the supreme joy and the greatest delight for the pegple of the Old Testament, the self-giving of God in Christ provides those of the New Testament an essential quality of life, joy. The Holy One of Israel is now incarnate in the person of Jesus: the unfathomable, ineffable joy at the heart of God is now tangible. The Dictionnaire de Spiritualit~ Asc~tique et Mystique offers a variety of perspectives from which to reflect on joy. In its entry on joie, the reader can find, in addition to biblical considerations, summaries of the different theologies.3 There are considerations ' of people such as the early theological giants Origen .and Augustine, the. medieval mystics Bernard of Clairvaux and Francis of Assisi, and the much later doctors of the church Francis' de Sales and Thdr~se Of the Child' Jesus. Each of these writers, the author maintains, offers a different interpretation of the same reality. For Origen, knowledge of the gospel was a source of joy, a joy epitomized in the reaction of the aged Simeon when hd had the Infant in his arms.4 Augustine found joy in the Lord's ever-for-giving mercy, but saw its fullness in the eternal bliss of heaven;5 while Bernard repeatedly disEovered it in God's love.6 Francis of Assisi sang its praises in' hiE descrip.tioia of True Joy,7 and Francis de Sales urged his audienc~ to find joy by putting aside the plea-sures of this world and focusing on those of heaven,s Thdr~se wallowed in the joy of faith when her Beloved seemed most Review for Religious absent,9 From that vantage point alone, Franqois Bussini, author of the Dictionnaire's study, offers a variety of rich ways of study-ing joy, that is, through, the different traditions of,spirituality that provide insights into the meaning and gift of joy. ~' Gaudete in Domino Bussini might easily have added one significant name to his list of "theologians of joy": Paul VI, the author of the first papal doc-ument on the mystery of Christian joy, Gaudete in Domino, 9 May 1975., From his days as cardinal archbishop of Milan to the address of hi~ very last audience on 2 August 1967; four days before his death, joy was a leitmotif of his, a theme to which he continually returried. He offered an insight into the reason for this when he rhetorically asked the people of Milan:: "Have you ever met a saint? And, if you have, tell me: What is the characteristic you found in that soul?" His response to those questions suggests how closely he associated joy with~ the pursuit of happiness: "It will be joy [that you have found], a happiness so tranquil, so pro-found, so simple, but so true. And it is this transparency of joy that makes us declare: That is truly a good soul, because he has joy in his heart.''1° It is not surprising that as pope he took the opportunity to write a major statement on the Christian pursuit of joy. In addition to being an exhortation to pr~y for tile gift of joy, Gaudete in Domino expre~ssed in the mid- 1970s the pope's firm belief that peoples throughout the world desperately desired this "fragile and threatened" gift. ¯ Paul VI introduced his apostolic exhortatiori with a simple description of the need for joy in the contemporary ~orld (GD §1) and con'cluded with three others describing the cry of humanity, especially of the young, for the gift of joy. "We should be atten-tive to the appeal tliat rises from the hearts of humanity," Paul exhorts, "from the age of wondering childhood to serene old age, as a presentiment of the divine mystery" (GD §1). From this atten-tiveness or focusing on the joys of our hearts, Paul discovers an While never losing sight of the fact that joy is a ~timension of human life, Paul Vl found that the mystery of the Incarnate Word transformed its meaning. November-December 1998 Armstrong ¯ Consecrated Life energy and enthusiasm to share the reason for our joy with oth-ers. "In no way," he says, "can [joy] encourage the person ~vho enjoys it to have an attitudd of p.reoccupoation with self. [It] is the result of a human-divine communion, one that aspires to a com-munion ever more universal." In retrospect, Gaudete in Domino provided an insight into the call of Evangelii nuntiandi issued seven months later, which many. consider the Magna Carta of Paul VI'S papacy. There he dramatically exhorted all Christians, and espe-cially religious: "The privileged means of effective, evangeliza-tion" is to proclaim with joy "the joyful news of the fulfillment of the promises of the covenant offered by God" (EN §§69 and 6)~ At the core of the seven brief chapters of Gaudete in Domino, written in his elegant poetic style, Paul sketched the biblical foun. dations of both the Old and New Testaments and the enduring heritage bf Christian joy found in the lives of the saints. The pope may well have had Bussini's article before him,.-especially as he reflected on those saints who expressed joy in their lives and writ-ings. But it is striking how, in addition to Francis of Assisi and Th&~se of L!sieux, Paul draws special attention to the joy of the Conventual Franciscan Maximilian K01be, whom he had canon-ized a few years earlier: "His interior peace, serenity, and joy somehow transformed the place of suffering [Auschwitz]--which was usually like an image of hell--into the antechamber of eter-nal life, both for his unfortunate companions and for himself" (GD §4). While never losing sight of the fact that joy is a dimension of human life, Paul vI found that the,mystery of the,Incarnate Word transformed its meaning: Jesus himself knew, appreciated, and celebrated a whole range of human joys. More wonderfully, how-ever, Jesus revealed the s'ecret.of the unfathomable joy of.the "secret life of the Trinity," that is, the joy of living in God's l~ve (GD §3). "The ~ather is seen here," Paul teaches, "as the one who gives himself to the. Son, without reserve and without ceas-ing, in a burst of joyful generosity, and the Son is seen as he who gives himself in the same way to the Father, in a burst of joyful gratitude, in the Holy Spirit" (GD §3). The joy revealed by Jesus of Nazareth, then, "is the reverberation in human consciousness of the love that he has always known as God in the bosom of the Father" (GD §3). As the Incarnate Son of God, Jesus revealed a new, infinite dimension of joy, one that makes the human soul restless and ever eager to partake of its fullness. "In essence," Review for Religious t Paul e~iplains, "Christian joy is the spiritual sharing in the unfath-omable joy, both divine and human, which is in the heart of Jesus Christ glorified" (GD §2). But, more ~than reflecting on the rev-elatory dimension of Jesus' joy, the pope accentuates its paschal dimension as he underscores that by his death and resurrection Jesus poured the Spirit into the hearts of believers. "The Spirit, who proceeds from the Father and the Son and is their mutual love, is henceforth communicated to the people of the New Covenant and to each soul ready for his secret action. Together with him the human heart is inhabited by the Father and the Son" (GD §3). This, then, is experience of a joy that is truly spiritual, the fruit of the Spirit's presence and a characteristic of fill Christian virtue (see GD §3). Shortly before his death Paul VI shared with John Magee, his secretary, "the secret of my spirituality": .I have to recognize God the Father's action in his Son in my regard. Once I acknowledge that God can work in me through his Son, he gives me grace, the grace of baptism. After the grace of being reborn to God's life, my life becomes a tension of love with God drawing me to him-self. Always, in all of us, there is this tension betwe.en my mise-ria and God's misericordia. The whole spiritual life of every one of us lies between these two poles. If I open myself to the action of God and the Holy Spirit and4et them do with me what they will, then my tension becomes ioyous and feel within myself a great desire to come to him and receive his mercy; more than ever I recognize the need to be for-given, to receive the gift of rnercy,l~ This passage offers a m~arvelous insight~in,to'Paul's preoccupa-tion with the gift of Christian joy. That "tension of love" that stretched or expanded his entire life and made him continually aware of his sinfulness and the overwhelming love of God became joyous and made him ever more desirous to possess the joy of God's presence. Evangelica testificatio, Paul VI's apostolic exhortation on the renewal of the religious life, was significant in this regard. It expresses his conviction that the joy radiating from religious com-munities would be proof of the validity Of religious life. Joy, he maintained, would be "proof to everyone that the state of life which [religious] have chosen is h~lping [them] to realize the greatest possible expansion of [their] life in Christ." Moreover, November-Decentber 1998 Armstrong ¯ Consecrated Life it would be a magnet attracting the young to understand the appeal of Jesus, and be "the most effective invitation to embrace ttie religious life" (ET §55). Vita Consecrata Twen~ty-one years later John Paul II published his postsyn-odal apostolic exhortation Vita consecrata. Curiously, Vita conse-crata contains only scattered references to joy, fourteen in all. There are certainly echoes of Paul VI's Evangelica testificatio in phrases such as "the joyful witness [of consecrated life] to [God's] loving concern for every human being" (VC §16). Unlike Paul vI, however, John Paul II seems more concerned with the dwelling on the foundations of consecrated life. He only touches on the joy that the consecrated life brings through monasticism (VC §§6, 2.7), virginity (VC §7), and common life (VC §51), rather than off the dynamics of a spirituality of joy. Does .this mean that Vita con-secrata does not assist us in understanding consecrated life as being anointed with joy? No, but Michael Novak's observatior~ into the thought of John Paul II is apropos. The pope, Novak claims, is an artist at home in the world of the intellectual as well as in.that of the poet. To understand these dimensions of his thought, it is important to remember that he is a phenomenologist. "Simply put," Novak maintains, phenomenology is a sustained effort to bring back into phi-losophy everyday things, concrete wholes, the basic expe-riences of life as they come to us. It wishes to recapture ~those quotidian realities from the empiricists, on the one hand, who analyze them into sense data, impressions, chem-ical compositions, neural reactions, etc., and from the ide-alists, on the other hand, who break them 6p into ideal types, categories,and forms.12 -.To understand his thought, then, demands being attentive to both his language and the underpinnings of his thought. In addressing religious communities and consecrated persons "in the introduction to Vita consecrata, the pope writes of the "dif-ficult and trying period" .and of the "time of tension and struggle" in which they live. By referring to,Acts 15:31, he expresses his hope that consecrated women and men will receive the document as 'the Christians of Antioch did; by being joyful at the hope and encouragemen't which it gives. Immediate!y, however, he turns Review for Religious his attention to the entire people of'God and expresses his hope that the document will increase their joy as they become more aware of the consecrated life and, as a result, "thank almighty God for this great gift [of consecrated life]" (VC §13). Does this mention of consecrated life as a "great gift" provide a hint at the underpinnings of John Paul's understanding of what it means to be "anointed with joy"? Even a superficial reading of ¼"ta consecrata reveals John Paul's view of the consecrated life and the evangelical counsels as gifts. This perspective undoubtedly flows from his per-ception of Vatican II's emphasis on the profound reality of ecclesial communion, "in which all gifts ¯ converge for the building up of the Body of Christ and for the church's mission in the world" (VC §4). Seventy-three times he writes in Vita conse-crata of the gifts of consecrated life, of the evan-gelical counsels, of the radical gift of self for love, of the gifts of consecrated communities that com-plement one another, and so on. From John Paul's perspective, then, an awareness of the great gift of consecrated life, an awareness of being gifted; is a source of joy as well as a reason for thanksgiving". Thus Vita consecrata clearly offers an under-standing of conse, crated life that clearly supports seeing it as "anointed with j6y," for consecrated women and men have been gifted, have been sin-gled out as recipients of a special love tha~ brings joy. Fourteen times these gifts are specifically attributed to the Holy Spirit, a reminder that adds an extra note of joy~ Joy'flows from a conscious-ness of being loved--and thereby gifted. The joy of consecrated life flows from a consciousness of being '.'plunged into the fir~ of love which burns in them and which is none other than the Holy Spirit" (VC §26). It implies being gifted with an energy that pushes them beyond any joy this world offers. Like all joy, it leads to two things: a fuller.dove or union and a more profound eagerness or restlessness tha't this love be expressed and known. The joy of consecrated life demands, in the pope's words, that consecrated life "become one of the tangible seals which the Trinity impresses upon history, so that people can sense with longing the attrac-tion of divine beauty" (VC §20). From J~ohn Paul's perspective, then, an awareness of the great gift of consecrated life,. an awareness of being gifted, is a source of joy as well as a .reason for thanksgiving. Novetnber-Decen*ber 1998 Armstron~ ¯ Consecrated Life Were we to attempt a summary of John Paul's understanding of the consecrated life, we might choose this one sentence of Vita consecrata: "This special way of 'following Christ' expresses in a particularly vivid way the Trinitarian nature,of the Christian life and anticipates in a certain way that eschatological fulfillment toward which the whole church is tending" (VC § 14). Expressing those two dimensions of consecrated life--the Trinitarian and the eschatological--seems to form for John Paul lI the challenges of consecrated life and the foundations for joy. To live that conse-crated life as anointed with joy implies doing the same: reflecting in a joyful way the inner life of God in which we are caught up and, at the same time, expressing our restless pursuit 'of the full-ness of joy that will be achieved only in heaven. Our contempo- "rary struggles in rethinking the role of consecrated life in the mystery of-the church suggest two fundamental questions. First, have we plumbed the depth of the gift of the Holy Spirit that ¯ consecrated life is? And, second, have we developed a passion for the ~onsecrated life that makes it "a daring adventure of love" driving us to "that eschatological fulfillment toward which the whole church is .tending.''13 Answering those two difficult ques-tions has not been an easy enterprise. The answers seem to be as elusive as the full meaning of "anointed with joy." The Trinitarian Nature of Consecrated Life The contemporary sensitivity to inclusive language has under-scored a fundamental problem of contemporary Christian spiri-. ,tuality, namely, the failure to pay adequate attention to its Trinitarian underpinnings.14 If this is the case, focusing on the joy inherent in consecrated life through the prism of the gift of the Holy Spirit, which demands reflecting on the Trinity, might bor-dernot on being risky, but on being reckless. Language becomes a mjnefield not only because of images, for example, masculine and feminine, but also because of the elusive, transparent, incon-spicuous nature of the Spirit itself. Wind, power, light--these are some of the poetic images used to express its presence. Never pointing to itself, the Spirit cries,out "Abba!" and "Jesus is Lord!" While it is our Father and our Lord Jesus Christ, the Spirit pos-sesses us and catches up our unique spirits as its own. Following the teaching of Augustine, medieval theologians remark that within the mystery of.the triune God there is an Review for Religqous energy or quality expressed in two words: esse ad, "to be to" or "to be for" the other.~5 The phrase is undoubtedly another way of expressing that God is love, but it implies that that love means being present to or for another. Richard 6f St. Victor and the relation-oriented theology of the 12th century paved the way for Bonaventure, who identifies the Holy Spirit as the nexus or the bond joining the Father and the Son, the power of mutually being to or for the other. The Spirit is the love with which the Father loves the Son and the Son loves the Father. Therefore, the Spirit brings to both Father and Son the fruit of its presence, joy. It makes them esse adl present, to and for one another. Bonaventure goes a step further. The Spirit, he maintains, is the love with which the Father and Son love us: It is that power of love or, as Paul vI describes it, that "tension of love" which draws us into the infinite love of the triune God. It is that which enables us to respond to that divine love with the same love. Being overwhelmed by and responding to love--that is the meaning of a graced or gifted life; It makes us restless for the perfectioh of love. It is that which lifts us above ourselves, challenges us to let go of everything and be filled with love. Of necessity it calls all J Christians to a mystical embrace'of God', one that flows from the knowledge that the gift of the Spirit sweeps those who are gifted into the very heart of God. As Thomas Merton writes in Life and Holiness, "To be a Christian is to be committed to a largely mys-tical life,., to live within the dimensions of a completely mys-tical revelation and communication of the divine being." 16 What this means, of course, is dependent on the mystery of the ~ncarnate Word, for he is the revelation of the triune God. What it means to be loved by God is dependent on our knowledge of h~ow Christ reveals he is loved. As John Paul II tells us, "In the countenance of Jesus, the 'image of the invisible God' (Col 1:15) and the reflection of the Father's glory (see Heb 1:3), we glimpse the depth of an eternal and infinite love which is at the root of OUl~ being" (VC ~ 18). What it means to respondto that"love depends on our awareness of the kenosis, the self-emptying of Jesus. It makes our struggle as Christians--and, more to the point, as con-seerated women and men--to be essentially this: being Christ-centered. Understandably, then, Vita consecrata speaks of those called to consecrated life as persons called to "let themselves be seized by this love [to the point of] abandoning everything" (VC §18). He speaks of them devoting themselves "with undivided 1-6-1"November-December 1998 Armstrong ¯ Consecrated Life heart" (VC §1), making a "choice of total ~elf-giving to God in Christ" (VC §2), and expressing themselves "in a radical gift of self for love of~the Lord Jesus Christ" (VC §§.3,.12). This becomes a never ending recognition of philokalia, or the love of the divine beauty revealed in Jesus, and a progressive following of the Spirit's lead,to conformity with Christ (see VC §19). E~chat~logical Dimensidn of the Consecr~ated Life This ~focus onthe revelation of God's love in.the person of Jesus, however, leads John Paul to the secon~d dimension of con7 secrated life: its eschatological charhcter. "It is the duty of,the consecrated life," he maintains, "to show that the incarnate Son of God is the eschatological goal toward which all things tend, the splendor before which every other light pales, :and the infinite beauty which ~alone can fully satisfy the human heart" (VC §16). Here. too the gift of the Spirit is of quintessential importance. It enables "new men and women;to recognize the appeal of such a demanding choice, . . . awakens .the desire to respond, fully, . . . and guides the growth of this desire" (VC §19). "By allowing them-selves to be guided by the Spirit on an endless journey of purifi-cation," the pope maint~ains, "they become, day by day, conformed to Christ, the prolongation in history of a special presence of the risen Lord" (VC §19). In Vita consecrata John Paul II speaks of the Holy Spirit ninety-five times. The Spirit of Vita consecrata is power unlimited (VC §25), ,works without ceasing (VC 921), continually animates (VC §25) and gives strength (VC §30), and shapes and molds the hearts of those who are called (VC §19). The work of the Spirit as it guides us on its purifying journey is clearly one of calling, us beyond ourselv~es and beyond our limited experience of God's love~ Although ¼"ta consecrata clearly expresses this traditional, oth-erworldly spirituality, the pope also sees that the ardent expecta-tions of those consecrated persons demand an expression in the world in which~they live. Since "here we have no lasting city" (Heb 13:14), their longing "expresses itself in work and mission through a spirit capable of giving rise in human society to effec-tive aspirations for justice, peace, sglidarity, and forgiveness" (VC~ §27). These are the ones who "bring.hope to their brothers and sisters who are often discouraged and pessimistic about the future, . . . ~ hope founde~ on God's promise con~tained in the revealed Review for Religious word: the history of humanity is moving toward 'a new heaven and a new earth'" (VC §27). The hope they have discovered in the mystery of God's love, in other words, makes them eager to encourage others. And so their eschatological spirituality calls for active and renewed involvement in programs of systemic social change that are sensitive to the signs of the times, to the prefer-ential option for the poor, and to the promotion of,justice (see VC, §§81, 82). "Eschatological expectation becomes mission," John Paul teaches, "so that the kingdom may become ever more fully established here and now" (VC §27). Above all, however, this eschatolog- ~ ical thrust is oriented toward the future, a theme the pope introduces fourteen times in his exhortation. "By their charisms," he states, "consecrated per- ,~ sons become signs of the Spirit point-ing to a new future enlightened by.faith and.by Christian hope" (.VC §27), Thus the gift of the Spirit:is always prompting (VC §§1, 19, 22, 25), guiding (VC §§19, 63), awakening desire (VC §19), and teaching the hearts of those who are ca!l.ed, ~for it is the "educator par excel-lence of those who are consecrated" (VC §60). The Spirit's role in shaping the~future of consecrated life is perhaps best captured in the phrase "the creative guidance," in a section that speaks of the future (V.C §63). The phrase is similar to another, "creative fidelity," found earlier in the. document where the pope invites consecrated women and men to propose anew and with courage the enterprising initiative, creativity, and holi-ness of their founders and foundresses in response to the signs of the times,emerging in today's world" (VC §37). The Spirit's creative energy, then, flows throughout ¼"taxonsecrata, as the pope sees it, fashioning new expressions of consecrated life (VC §§ 10, 12), pointing to a new future (VC §27), and rejuvenating the Bride of Christ by the consecrated life (VC §64). "You haveonot only a glorious history to remember and recount," he declares, "but also a great history still to be accomplished" (VC §110). There is a built-in dynamic here. Rahner called it "The Dynamic Element in the Church" and suggested that it could very easily be a point of tension between the hierarchy and consecrated religious. Recent The Spirit's role in shaping the future of consecrated life is perhaps best captured in the phrase "the creative guidance.'" November-Decentber 1998 Armstrong * Consecrated Life history has shown us that it can easily be a point of tension among consecrated religious themselves, especially between the more traditional and the more creative brothers and sisters or between those without grounding .in the tradition, frequently older mem-bers, and those willing to "try anything" new without the tradi-tion's guidance. "Proposing anew the initiatives, creativity, and holiness of founders or foundresses" or developing "a dynamic fidelity to their mission" is easie'r said than done. Nevertheless, it is this very energy of the Spirit that John Paul II understands as revitalizing consecrated life and enabling new men and women to recognize its appeal. In this context, too, itis striking that John Paul writes of "the perennial youth of the church" and sees it integrally tied to "the new spiritual and apostolic impulses" of "new or renewed forms of the consecrated life" (VC §12). VChere is joy in all this? Perhaps it is found best in John Paul's image of "the perennial you. th of the church." No one could ques-tion the pope's concern for the young; his repeated meetings with and addresses to young people throughout the world are proof of that concern. The prerogative of the young, he frequently reit-erates, is to be concerned about the future, to dream about its unfolding, and to be excited about its shape. Is it not precisely in their dreaming and excitement that they find joy, a joy that is contagious and that enlivens even the more depressed? An echo of"ad Deum qui laetificat iuventutem meam" may be heard here, "to God who gives joy to my youth." As G.K. Chesterton observed, "The ~arpe diem religion is not the religign of happy people, but of very unhappy people. Great joy does not gather the rosebuds while it may; its eyes are fixed on the immortal rose which Dante saw. Great joy has in it the sense of immortality; the very splendor of youth is the sense that it has all space to stretch its legs in." 17 The pope's eschatological vision wisely notes the perennial youth that flows from the energy of the Spirit and keeps it ever young. With that alone comes joy! Tucked away among the more mystica! passages of T.S. Eliot's Four Quartets is one that is appropriate here: "The hint half guessed, the gift half understood, is Incarnation." 18 Eliot reminds his readers that the incarnation, is the only prism through which "to apprehend the point of intersection of the timeless with time ¯. something given and taken." A marvelous description of Con-secrated life! The Johannine tradition undoubtedly offers' the strongest Review for Religious :hints about the mystery of joy. The term chara, joy, occurs nine times in the Gospel of John and once each in the three Letters. Of all the references to joy in the Gospel, all but one are in the Last ~Supper discourse (15:17; 16:20-24; 17:13), where it is a future possibility opened up for Jesus' followers by his victorious death and th
