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At head of title: Dott. R. von Krafft-Ebing ; Mode of access: Internet.

Pur senza dimenticare i temi relativi alle politiche universitarie e mantenendo ferma la centralità della attenzione alla valorizzazione della qualità della ricerca psicologica l'AIP, nel triennio che va concludendosi ha cercato con convinzione di intraprendere un percorso di testimonianza del valore sociale delle conoscenze psicologiche, aprendosi al dialogo con le istituzioni politiche nazionali e locali, aprendo dibattiti pubblici sui temi della scuola, del lavoro, della salute, dell'impatto delle nuove tecnologie

Signed: Gualtiero Sarfatti. ; Extract from Rivista di psicologia applicata. Anno VII, num. 1, 1911. ; Caption title. ; Mode of access: Internet.

The book is offered as a reflection on psychological practice which, with a light touch of self-irony and a easy, flowing language, addresses various significant nodal aspects of the profession. The different chapters, approached in an autobiographical, diarial and critical key, focus analysis of various significant aspects of both the analytic practice and the training of the analyst. Considerable space is devoted, on the one hand to the narration and commentary of the dreams of the author and of his patients, and on the other to the role of politics in the training of those who, like the writer, began working as psychologists in the seventies. Thus the book is aimed both at professionals and students of psychology, and at a broader public which may be curious about who exactly is the person "on the other side of the couch".

International audience ; Che cosa accade in un individuo, in una popolazione, in una cultu- ra o in una comunità esposta al dramma della guerra è una questione non certo ovvia, ma non affatto sconosciuta all'esperienza umana, alla riflessione politica, filosofica, etica, psicoanalitica. Il che tuttavia, come sappiamo, non rende quella medesima esperienza capace di difender- ci dalla passione per la guerra, dal godimento dell'orrore, dalla parte- cipazione furiosa alle barbarie, trasformandoci in eventuali colpevoli di sterminio, violazione dei diritti umani, torture.

International audience ; Che cosa accade in un individuo, in una popolazione, in una cultu- ra o in una comunità esposta al dramma della guerra è una questione non certo ovvia, ma non affatto sconosciuta all'esperienza umana, alla riflessione politica, filosofica, etica, psicoanalitica. Il che tuttavia, come sappiamo, non rende quella medesima esperienza capace di difender- ci dalla passione per la guerra, dal godimento dell'orrore, dalla parte- cipazione furiosa alle barbarie, trasformandoci in eventuali colpevoli di sterminio, violazione dei diritti umani, torture.

Georges Canguilhem has never systematically discussed Sigmund Freud's thinking. This essay aims to reconstruct Canguilhem's reading of Freudian psychoanalysis, highlighting its strategic use within the framework of Canguilhem's controversy against psychology. From this point of view, knowledge is established as a field of political struggle: unlike psychology and its deterministic and normalizing drifts, psychoanalysis allows Canguilhem to affirm the irreducibility of thought to brain localizations, to emphasize its erratic power and to think the constitution of an eccentric subjectivity. ; Georges Canguilhem non ha mai trattato in maniera sistematica il pensiero di Sigmund Freud. Il presente saggio propone di rintracciare la lettura della psicoanalisi freudiana operata da Canguilhem, mettendone in evidenza l'utilizzo strategico nel contesto della sua polemica contro la psicologia. In tale prospettiva, il sapere risulta istituito come campo di una lotta politica: al contrario della psicologia e delle sue derive deterministiche e normalizzanti, la psicoanalisi permette di affermare l'irriducibilità del pensiero alle localizzazioni cerebrali, di enfatizzarne la potenza erratica e di pensare la costituzione di una soggettività eccentrica.

The profound social transformations, the increase in interpersonal violence in a public space, including workplaces and learning places, the media coverage of sexual scandals (such as the famous "Harvey Weinstein" case), and the response to these problems (#MeToo, #balancetonporc on Twitter, #Iwas), urgently raise the problem of their collective representation today and what forms of degradation the male-female relationship is likely to have. To address the topic of harassment, we divide the treatment as follows: 1) Methodological premise; 2) what is harassment; 3) the forms of harassment; 4) what psychology and sociology can tell us about the phenomenon in question; 5) domestic violence; 6) Defense against harassment. ; The profound social transformations, the increase in interpersonal violence in a public space, including workplaces and learning places, the media coverage of sexual scandals (such as the famous "Harvey Weinstein" case), and the response to these problems (#MeToo, #balancetonporc on Twitter, #Iwas), urgently raise the problem of their collective representation today and what forms of degradation the male-female relationship is likely to have. To address the topic of harassment, we divide the treatment as follows: 1) Methodological premise; 2) what is harassment; 3) the forms of harassment; 4) what psychology and sociology can tell us about the phenomenon in question; 5) domestic violence; 6) Defense against harassment.

The paper illustrates the importance of legal language analysis for the study and comparison of legal systems with the support of methods and techniques offered by legal informatics. The author explains the first results of the activity of designing and implementing a Glossary and Thesaurus for family mediation, a composite and strongly interdisciplinary subject between psychology and law. In particular, the first considerations from the analysis of the data are referred to the international and European legislation and to the two Italian and Maltese legal system.

Free thinkers of the 17th century, identified as «erudite libertines», present religion under two aspects: as a product of passions and credulity of man, and as utilization of this product by astute politicians that have deceived men in order to build new societies and empires on the solid base of the religious charisma. The phenomenology of religion delineated by the libertine critique starts from an attentive analysis of belief-formation mechanisms, makes interesting references to mass psychology and reformulates the idea of religion as imposture and instrumentum Regni.

The aim of this paper is to offer a survey on a particular kind of saying, a not very well studied topic. The topic is studied under different perspectives, taking into account litterature, history, old anecdotes, up to current times and modern mass media. The presence of sayings is analyzed with a series of examples (from classical Greek and Latin auctores up to scenes and stories from everyday life). The purpose is to give an idea of the often overlooked diffusion of these «support of the mind or parasites of the language » and of the range of implications linguistic, cultural and psychological ones that hides in secret and unintentional dynamics of repetition. ; L'articolo, corredato da un repertorio esemplificativo finale, si propone di offrire un quadro d'insieme intorno a un tema, come quello degli intercalari, ancora troppo poco conosciuto e indagato. L'autore affronta l'argomento da diversi punti di vista, tenendo conto della letteratura, della storia, dell'aneddotica fino all'attualità e ai moderni mezzi di comunicazione di massa. La presenza degli intercalari viene analizzata mediante una serie di esempi, che spaziano dagli auctores classici greco-latini a scene e racconti propri della vita di tutti i giorni. L'obiettivo è quello di dare un'idea della diffusione spesso sottovalutata di questi «appoggi della mente o parassiti del linguaggio», e delle varie implicazioni non solo linguistiche, ma anche culturali e psicologiche, che si nascondono nelle "dinamiche segrete" e involontarie della ripetizione.

Nel corso degli ultimi vent'anni, grazie all'introduzione di nuove tecnologie e alla trasformazione del contesto economico e politico locale, la Nigeria ha visto la propria industria cinematografica Nollywood divenire una delle più grandi del mondo. La sua emergenza ha trasformato il panorama della produzione cinematografica africana creando nuovi spazi di espressione, nuove forme di imprenditoria e nuovi modelli culturali, e dando vita, forse per la prima volta nella storia, ad un fenomeno culturale di massa su scala continentale. I saggi che compongono questa raccolta propongono una panoramica sul dibattito accademico che la nascita di Nollywood ha provocato, offrendo diversi spunti teorici ed etnografici per ragionare sulla produzione cinematografica in contesto postcoloniale. Contributi di: Abdalla Uba Adamu, Anouk Batard, Jean-Paul Colleyn, Jonathan Haynes Alessandro Jedlowski, MatthiasKrings, BirgitMeyer, Sara Pahor, KatrienPype, IkechukwuObiaya Giovanna Santanera

The Interdisciplinary Research Program "Organization and Well-Being" is aimed at identifying the relationships between the choices that structure the work processes, and the people's health, defined in terms of physical, mental and social well-being. A method allowing to connect the analysis of organizational choices and the biomedical analysis of their consequences on the involved subjects has been the object of studies and discussions for three decades. This debate includes comments expressed from points of view concerning: ergonomics, work psychodynamics, work sociology, work psychology, ergology, linguistic activity. The way to conceive organization, action research, inter-disciplinarity and multi-disciplinarity, in the various approaches here represented, are the main object of discussion.

National audience ; Amoral familism is a sociological theory, constantly referred to explain the lack of collective action in the south of Italy and other geographical areas, and highly influential in different fields, i.e. political sociology, anthropology, business studies, economics, and psychology. This paper moves from the current theoretical debate to an empirical verification of amoral familism using Structural Equation Modelling (SEM) and EVS dataset (1999-2000). The findings suggest a paradox: amoral familists are less incline to collective action; however, amoral familism does not explain the lack of collective action among southern Italians. We conclude affirming the general validity of Banfield theory and explaining the incorrect association between amoral familism and southern Italian ethos.

National audience ; Amoral familism is a sociological theory, constantly referred to explain the lack of collective action in the south of Italy and other geographical areas, and highly influential in different fields, i.e. political sociology, anthropology, business studies, economics, and psychology. This paper moves from the current theoretical debate to an empirical verification of amoral familism using Structural Equation Modelling (SEM) and EVS dataset (1999-2000). The findings suggest a paradox: amoral familists are less incline to collective action; however, amoral familism does not explain the lack of collective action among southern Italians. We conclude affirming the general validity of Banfield theory and explaining the incorrect association between amoral familism and southern Italian ethos.