Suchergebnisse

AbstractTurkey has been absent from the growing literature on the phenomenon of transnational Salafism. A tendency among Middle East specialists to focus on Arab regions and in Turkey on the Islamist movement and its long struggle with the Kemalist establishment has perpetuated the notion of Turkey as a category apart. This article argues that, on the contrary, Salafism is a fringe strand of Turkish Islam that began to evolve in the context of the state's effort in the 1980s to recalibrate religion as a complement to nationalism. Salafism became a topic of discussion in media and scholarly writing in Turkish religious studies faculties, while self-styled Salafi preachers trained in Saudi Arabia found a niche through publishing houses. These publishers facilitated the translation into Turkish of Arabic texts by important Saudi religious scholars in an effort to change the discursive landscape of Islam in Turkey. I show that contra assumptions of a rich Sufi tradition acting as a block against modern Salafi ideas, Salafism managed to gain a foothold in Turkey, facilitated in part by the republic's experience of secular materialism.

The first half of the 20th century excluding the Reza Shah period is unique in the whole history of Persian literature in the amount of satire, lampoons and invectives which were published largely though not entirely through the press, and usually with a political motive. It was characteristic of Iranian history that the fall of an arbitrary state, often even the death of a ruler, led to division and chaos. The first quarter of the twentieth century was a period of revolution, chaos and coup. And in the period after the fall of Reza Shah up to the 1953 coup, chaos was resumed and was once again accompanied by licentious journalism and pamphleteering.

Significance This study uses large-scale news media and social media data to show that nationwide Black Lives Matter (BLM) protests occur concurrently with sharp increases in public attention to components of the BLM agenda. We also show that attention to BLM and related concepts is not limited to these brief periods of protest but is sustained after protest has ceased. This suggests that protest events incited a change in public awareness of BLM's vision of social change and the dissemination of antiracist ideas into popular discourse.

Senior Project submitted to The Division of Social Studies of Bard College.

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