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In: Unpacking Normativity (Forthcoming)
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Working paper
In: Public affairs quarterly: PAQ, Band 11, Heft 3, S. 245-254
ISSN: 0887-0373
THAT GOVERNMENTAL INSTITUTIONS AND OFFICIALS SHOULD BE NEUTRAL REGARDING THE ESTABLISHMENT OF RELIGION AND THE FREE EXERCISE OF RELIGIOUS BELIEF IS A COMMONPLACE IN AMERICAN POLITICAL THOUGHT. THE RELATED IDEA THAT PERSONS HAVE A MORAL DUTY TO EMPLOY SECULAR REASONS AND ARGUMENTS WHEN PARTICIPATING IN POLITICAL DISCOURSE IS ALSO WIDELY HELD. THUS, WHEN PARTICIPATING IN PUBLIC POLITICAL DISCOURSE, THE RELIGIOUS BELIEVER HAS A MORAL DUTY TO BOLSTER HIS RELIGIOUS REASONING AND ARGUMENTS WITH SECULAR REASONS. IN THIS ESSAY, THE AUTHOR ARGUES THAT THERE IS GOOD REASON TO DOUBT THAT INDIVIDUALS HAVE A MORAL DUTY TO REFRAIN FROM EMPLOYING ONLY RELIGIOUS REASONS IN PUBLIC POLITICAL DISCOURSE. IT IS DOUBTFUL THAT INDIVIDUALS HAVE SUCH A RESPONSIBILITY SINCE THE ALLEGED DUTY HAS A CONSEQUENCE THAT WOULD BE EPISTEMICALLY DISASTROUS IF WIDELY ADOPTED AND, MOREOVER, THE ALLEGED DUTY WOULD LIKELY HAVE THE PERNICIOUS EFFORT OF DISCOURAGING POLITICAL PARTICIPATION.
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Working paper
In: Continuum Ethics
In: Continuum Ethics Ser.
When we say we ''act for a reason'', what do we mean? And what do reasons have to do with being good or bad? Introducing readers to a foundational topic in ethics, Eric Wiland considers the reasons for which we act. You do things for reasons, and reasons in some sense justify what you do. Further, your reasons belong to you, and you know the reasons for which you act in a distinctively first-personal way. Wiland lays out and critically reviews some of the most popular contemporary accounts of how reasons can function in all these ways, accounts such as psychologism, factualism, hybrid theori
In: Sydney Law School Research Paper No. 15/95
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Working paper
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In: Human development, Band 51, Heft 2, S. 148-152
ISSN: 1423-0054
In: Review of international studies: RIS, Band 8, Heft 1, S. 53-68
ISSN: 1469-9044
Many readers will have long known Professor Michael Walzer's remarkable book Just and Unjust Wars. The most interesting thing I can do is to discuss the way it has been received in some centres of the study of international relations in Britain. Professor Hedley Bull, Professor W. B. Gallic and Mr David Watt have reviewed it with Important differences but all to the same ultimate effect. Oxford, Cambridge and the Metropolis conclude that It Is a shallow book, lacking In philosophical depth.
In: European journal of international law, Band 27, Heft 2, S. 552-552
ISSN: 1464-3596
In: Reason: free minds and free markets, Band 35, Heft 7, S. 4-7
ISSN: 0048-6906
In: Jus cogens: a critical journal of philosophy of law and politics, Band 1, Heft 1, S. 41-58
ISSN: 2524-3985
In: Ratio Juris, Band 27, Heft 1, S. 21-46
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