Zhang, Shiyu. ; Thesis M.Phil. Chinese University of Hong Kong 2014. ; Includes bibliographical references (leaves 82-87). ; Abstracts also in Chinese. ; Title from PDF title page (viewed on 06, December, 2016).
Yeung Kwok-keung. ; "June 2000." ; Thesis (Ph.D.)--Chinese University of Hong Kong, 2000. ; Includes bibliographical references (p. 230-248). ; Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Mode of access: World Wide Web. ; Abstracts in English and Chinese.
by Kwan Shui-man. ; "March 1999." ; Thesis (Ph.D.)--Chinese University of Hong Kong, 1999. ; Includes bibliographical references (p. 265-283). ; Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Mode of access: World Wide Web. ; Abstracts in English and Chinese.
Viele Studien haben bisher das Bild des Orients und des arabischen Raums bei Goethe untersucht, wie Goethe die anderen Kulturen und Literaturen sah. Meine Arbeit jedoch nähert sich dem Thema erstmals, wenn man so will, von der anderen Seite. Denn sie steht unter den Leitfragen: Wie ist das Bild Goethes in der arabischen Welt konturiert? Wie wurde und wird Goethe in der arabischen Literatur dargestellt? Die vorliegende Studie untersucht die Schwerpunkte der arabischen Rezeption deutscher Literatur vom 20. bis zu den Anfängen des 21. Jahrhunderts, wobei insbesondere auf Johann Wolfgang von Goethe und seinen Briefroman Die Leiden des jungen Werthers Bezug genommen wird. Im Mittelpunkt steht dabei die Entwicklung der Rezeption, also die Interaktion zwischen Leser und Text, ohne dabei die Rolle des ursprünglichen Autors zu vernachlässigen. Als theoretische Grundlage der Forschung dient die Rezeptionstheorie von Hans Robert Jauß, in welcher der historisch-ästhetische Erwartungshorizont der literarischen Erfahrung im Zentrum steht, wobei das Werk-Rezipient-Verhältnis sowohl die Aktivierung wie auch die Obejktivierung dieser Erwartung umfasst. Der Schwerpunkt liegt dabei vor allem auf der Frage, wie die deutsche Literatur von den Arabern zunächst übersetzt und gelesen, insbesondere aber darauf, mit welcher Wahrscheinlichkeit sie gemäß ihren intendierten Aussagen rezipiert wird. So ist etwa die Arbeit des Übersetzers bei der Auswahl des zu übertragenden Stoffes sehr entscheidend. In der angemessenen Übertragung etwa bildlicher Sprache liegt auch ein schöpferischer Aspekt, und die Übersetzung literarischer Texte, für die ihre ästhetische Form konstitutiv ist, unterscheidet sich somit stark von Übersetzungen von Texten, bei denen die Vermittlung von Informationen im Vordergrund steht. Unter diesem Blickwinkel wird die Übersetzung selbst als Prozess der Rezeption betrachtet, im dem der Übersetzer als ein erster Leser fungiert, der vor allem die Wirkung des literarischenTextes mitrezipiert und innerhalb seines Kulturkreises ...
Cheung, Hin Wah. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2010. ; Includes bibliographical references (leaves 206-216). ; Abstracts in English and Chinese; appendix 2 in English and Chinese. ; Abstract --- p.i ; Abstract in Chinese (摘要) --- p.ii ; List of Figures and Tables --- p.vii ; Abbreviations Glossary --- p.ix ; Chapter Chapter 1 --- Introduction --- p.1 ; Chapter 1.1 --- Introduction --- p.1 ; Chapter 1.2 --- "Research Background, Significance and Question" --- p.4 ; Chapter 1.3 --- Research Structure --- p.10 ; Chapter 1.3.1 --- Research Subject and Time Period --- p.10 ; Chapter 1.3.2 --- Research Objectives --- p.11 ; Chapter 1.3.3 --- Hypotheses --- p.12 ; Chapter 1.3.4 --- Research Methodology --- p.14 ; Chapter 1.3.5 --- Limits of the Research --- p.16 ; Chapter 1.4 --- Thesis Structure --- p.17 ; Chapter Chapter 2 --- Literature Review: Theoretical Discussion --- p.24 ; Chapter 2.1 --- Introduction --- p.24 ; Chapter 2.2 --- The Concept of Religion and Politics --- p.24 ; Chapter 2.3 --- Church-State Relations --- p.30 ; Chapter 2.3.1 --- Role of Church --- p.30 ; Chapter 2.3.2 --- The Models of Church-State Relations --- p.32 ; Chapter 2.3.3 --- Types of interaction between Church and State --- p.39 ; Chapter 2.4 --- Education: A Battlefield between Church and State --- p.42 ; Chapter 2.5 --- Political Bargaining & Decision --- p.44 ; Chapter 2.6 --- Conclusion --- p.46 ; Chapter Chapter 3 --- "Church-State Relations in Hong Kong: Three governments, Four religions, Different relations" --- p.49 ; Chapter 3.1 --- Introduction --- p.49 ; Chapter 3.2 --- Church-State relations in the colonial age --- p.49 ; Chapter 3.2.1 --- Catholicism and Protestant Christianity --- p.51 ; Chapter 3.2.2 --- Buddhism and Taoism --- p.55 ; Chapter 3.3 --- Church-State Relations in the transition period and after the return of sovereignty --- p.59 ; Chapter 3.3.1 --- HKSAR Government & Four Religious Bodies --- p.60 ; Chapter 3.3.2 --- Chinese Government & Four Religious Bodies --- p.69 ...
Chan Chi Ho. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2004. ; Includes bibliographical references (leaves 165-184). ; Abstracts in English and Chinese. ; Notes to the Readers --- p.ii ; Abstract --- p.iii ; Chinese Abstract --- p.iv ; Introduction --- p.1 ; Chapter Chapter One --- Imperial Cults as a Context of the Lukan Writings: Historical Preliminaries --- p.11 ; Chapter 1.1 --- Imperial Cults or Emperor Cults as a Religion in the Roman Empire --- p.13 ; Chapter 1.2 --- "The Lukan Perspective: Between the Author, the Literary Text, the Reader, and Their Historical Context" --- p.23 ; Chapter 1.2.1 --- Authorship and Intended Readership of the Lukan Writings --- p.24 ; Chapter 1.2.2 --- Time of Composition --- p.30 ; Chapter 1.2.3 --- Further Notes on Luke-Acts' Historical Situation --- p.37 ; Chapter 1.3 --- The Lukan Perspective on the Roman Empire Rethought --- p.42 ; Chapter Chapter Two --- A Contra-cultural Reformed Judaism Surpassing the Imperial Cult? Assessing Allen Brent's Interpretation of the Lukan Writings --- p.49 ; Chapter 2.1 --- Introduction --- p.49 ; Chapter 2.2 --- "An Overview of Brent's Interpretation of Luke's ""Political Theology""" --- p.53 ; Chapter 2.2.1 --- Contra-cultural Strategy and Social Reintegration into the Host Culture --- p.53 ; Chapter 2.2.2 --- The Augustan Saeculum Aureum and Luke's Delayed Parousia --- p.54 ; Chapter 2.2.3 --- Latent Conflicts Remain --- p.57 ; Chapter 2.2.4 --- "A ""Political Theology"" Doomed to Fail: Domitian and the Fiscus Iudaicus" --- p.57 ; Chapter 2.3 --- "An Evaluation of Brent's Interpretation of Luke's ""Political Theology""" --- p.58 ; Chapter 2.3.1 --- Lukan vs. Imperial Eschatologies --- p.58 ; Chapter 2.3.2 --- """Jewish"" or Pagan Backcloth?" --- p.58 ; Chapter 2.3.3 --- Roman State Religion or Greek Imperial Cults? --- p.59 ; Chapter 2.4 --- Conclusion --- p.61 ; Chapter Chapter Three --- King Agrippa I Smitten by an Angel of the Lord: Acts 12:20-23 and the Lukan Attitude towards Emperor Worship --- p.63 ; Chapter 3.1 --- ...
本文旨在闡釋十九世紀中葉的儒者如何理解基督宗教。筆者以兩位中層官員(姚瑩與魏源)作為主要例子,說明儒者思想和信仰構成的世界觀對世俗世界和超越世界都有一套完整的理解,亦引伸出儒者「經世」的信念。本文認為儒者對基督宗教的理解與他們的世界觀有密不可分的關係,但由於理解的目的在於「經世」,他們亦會在一些情況下基於現實考慮或新資訊的出現而暫時放棄自身的觀感,並進而修正他們的世界觀。藉著相類案例的比較,本文嘗試說明十九世紀中葉的儒者並非單純以自身的信仰批判基督宗教,亦非純粹以帝國官員的立場以純粹的管治和外交原則應對異國的宗教。對他們而言,理解基督宗教的過程就是世界觀、新資訊與現實考慮三者互動的結果。 ; This thesis attempts to explain Confucian understanding of Christianity in the mid-nineteeth century through the views of two government officials, Yau Yin and Wai Yuin, who based their beliefs on both the immanent and transcendent aspects of "Jinshi" or the philosophy of statecraft. This work asserts that the Confucian understanding of Christianity was very much tied to the officials' perception of secular society. Further, with the increase in knowledge and information, their view of Christianity began to change. Chinese officials' criticism of Christianity was based on a complex set of factors which included the influx of new ideas, information, government edicts, diplomatic considerations as well as their status in the imperial government. In other words, understanding of Chrisitanity in China developed and evolved with new understanding of historical realities. ; Detailed summary in vernacular field only. ; 孔德維. ; Parallel title from English abstract. ; Thesis (M.Phil.) Chinese University of Hong Kong, 2015. ; Includes bibliographical references (leaves 289-341). ; Abstracts in English and Chinese. ; Kong Dewei.
In Madīḥ al-karāhiya (The Praise of Hatred, 2006), Syrian novelist Khālid Khalīfa devotes his art to the literary representation of martyrdom. In this novel, the relationship between body, violence and identity is explored in order to represent and challenge any form of repression—be it political or religious—that ravaged Syria during the 1980s. The novel's female protagonist is a teenager from a Muslim family of Aleppo. Upset by the changes that are happening to her body—she is becoming a woman—her wish to escape sexual desire and to conceal the signs of her femininity brings her closer to a group of Muslim extremists who practice armed struggle. By focusing on this female character, Khālid Khalīfa questions the role of violence and religion in the process of the individual's subjectivation. The adolescent female body becomes the symbol of the individual's rejection of norms, a nonconformism that cannot be accepted by society. For the protagonist, martyrdom is the means to define her individual identity and to appropriate her body by imposing it on the public space and on her community. ; 1 ; open ; Non definito ; Dans Madīḥ al-karāhiya (L'éloge de la haine), roman publié en 2006, l'écrivain syrien Ḫālid Ḫalīfa se consacre à la représentation littéraire du martyre. Dans cette œuvre, la relation entre corps, violence et identité devient un moyen pour représenter et contester toute forme de pouvoir répressif – politique et religieux – ayant ravagé la Syrie pendant les années 1980. La protagoniste est une adolescente – issue d'une famille musulmane d'Alep – bouleversée par les changements de son corps. Sa volonté d'échapper à ses désirs sexuels et à la manifestation de plus en plus visible de sa féminité entraîne son rapprochement d'un groupe d'extrémistes musulmans qui pratiquent la lutte armée. En portant son attention sur l'individu féminin, Ḫālid Ḫalīfa s'interroge sur le rôle de la violence liée à la religion dans les processus de subjectivation des individus. Le corps féminin adolescent devient le symbole de ...
Liu Tsui-yuk. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2004. ; Includes bibliographical references (leaves 117-128). ; Abstracts in English and Chinese. ; List of Abbreviations --- p.ix ; Chapter ; Chapter 1. --- INTRODUCTION --- p.1 ; The Issue of Rom 11 :25-32 --- p.1 ; Brief Survey on Scholarly Concerns --- p.4 ; Theological Considerations --- p.4 ; Text-Context-Semantic Considerations --- p.7 ; Purpose and Methodology of the Present Study --- p.14 ; The Nature of the Epistle of Romans --- p.15 ; The Role of Paul to the Community --- p.17 ; The Christian Community of Rome --- p.20 ; The Audience of the Epistle of Romans --- p.24 ; The Thesis of the Present Study --- p.24 ; Chapter 2. --- THE SOCIAL SETTING OF ROMANS IN THE LIGHT OF KIRCHENPOLITIK --- p.25 ; Building up Consensus --- p.25 ; The Necessity of a Consensus --- p.25 ; The Necessity of a Consensus for the Roman Christian Community --- p.25 ; The Necessity of a Consensus for Paul --- p.27 ; The Content of the Consensus --- p.29 ; Defining Self-Identity Regarding the Religion of Origin --- p.30 ; The Necessity of Defining Self-Identity Regarding the Religion of Origin --- p.31 ; Defining Self-Identity --- p.32 ; Freeing from Jewish Identity Markers --- p.33 ; Setting up New Boundary --- p.33 ; Resolving Conflicts --- p.35 ; "Conflicts between the """Strong"" and ""Weak""" --- p.35 ; Boasting of the Jewish Christians over the Gentile Christians --- p.36 ; Boasting of the Gentile Christians over the Jewish Christians --- p.36 ; Paul's Way to Resolve the Conflicts --- p.37 ; Giving Direction Regarding the Surrounding World --- p.38 ; "The """Chrestus"" Expulsion" --- p.38 ; The Content of the Instruction Regarding the Surrounding World --- p.41 ; Creating an Image of World --- p.41 ; Offering Orientations --- p.43 ; Establishing a Structure of Authority --- p.44 ; Independence of the Influence of External Authority --- p.45 ; Establishing Internal Authority --- p.46 ; The Lordship of Jesus Christ --- p.47 ; The Leadership of Paul --- p.48 ...
Scopo principale del presente lavoro è l'analisi della teoria ermeneutica elaborata dallo studioso egiziano Naṣr Hāmid Abū Zayd (1943-2010) per l'interpretazione del testo sacro dell'islam. Il suo pensiero, esempio vivente di dialogo interculturale, è capace di recuperare 'verità' nuove che si compongono di elementi nati e cresciuti in seno alla cultura arabo-islamica, ma anche di criteri ermeneutici e verità teorizzate nel mondo occidentale per costruire una nuova ermeneutica umanistica e democratica. Umanistica, poiché si concentra sull'elemento umano della relazione con il divino, dando nuovo valore ad un'umanità che, nel pensiero tradizionalista, ha perso la propria libertà di azione e di pensiero; democratica perché attraverso l'apertura agli altri, intesi in senso culturale, e sul fondamento di una visione antidogmatica e pluralista della verità e della religione, è un'ermeneutica aperta al dialogo e al confronto che tende a custodire e promuovere la possibilità per ogni uomo, musulmano e non, di accedere liberamente al Corano e alla cultura arabo-islamica.
The Syrian event formed a social laboratory that can test various theories of social sciences. Given the intensity of the conflict and the depth of the fluctuations and changes created, there are clear horizontal and vertical divisions and overlapping of the Syrian society's political attitudes towards what is happening. The importance of demographic factors in this regard was remarkable, which is an opportunity to study the factors that determine the political attitude and highlight the demographic factors. Due to the special circumstances of Syria and the difficulty of reaching all segments of society, we chose to study the political attitude of the Syrian students at Mardin Artuklu University. We distributed a questionnaire on a random sample and 212 could be accepted. After carrying out the statistical analysis of the data it was found that the most important demographic factors contributing to determining the age of political attitude, Where the older segments of the youth tended to opposition mood, and the ethnic factor, where it was found that Arabs have an attitude closer to the opposition mood compared to Kurds. While there was no significant effect on the factors such as religion, financial situation and gender.
本研究針對中國城市教會信徒年輕化的現象,以北京一三自教會為個案分析,了解「八零後」的中國基督徒如何理解和實踐基督信仰,並探討這個群體的崛起如何改造城市基督教的面貌。八零後的中國基督徒在信徒身份建構上所強調的是理性學習及積極入世的。他們在對信仰的理解和實踐的過程中塑造了一種中產價值。這種中產價值不單體現在「高學歷」、「城市」、「創新」等文化資本上,更重視回歸到傳統的家庭價值和對社會的正面價值。本文也反映了基督教與國家權力之間的互動,指出兩者相互依存和調適,但教會仍受制於政府主導的宗教政策。教會在限制中調動信徒的力量發掘空間,實踐他們的信仰理念。 ; Christianity in China has been traditionally attracted socially disadvantaged groups; however, this has recently changed with the rising number of young and educated worshipers in China's urban churches, especially in metropolitan cities. This study examines a group of Post-80s Chinese Christians at a Three-Self church in Beijing by looking at (1) How these young followers understand and practice religion in their everyday lives? (2) And how their everyday practice and understanding of religion shape and change the image of urban Christianity? The Post-80s Chinese Christians place the importance of rational study and social engagement in constructing religious identity. The ways they interpret their faith reflect the middle class values by emphasizing family values and favoring economic and political stability. The study also shows that the state-church relation is mutually dependent and adaptive but the religious matters are still largely controlled by the political authority. Subject to the limitations imposed by the government, the church has managed to find room by making use of the creativity of the Christians to actualize their faith. ; Detailed summary in vernacular field only. ; 陳丹. ; Parallel title from English abstract. ; Thesis (M.Phil.) Chinese University of Hong Kong, 2014. ; Includes bibliographical references (leaves 131-139). ; Abstracts in Chinese and English. ; Chen Dan.
Lau Chui-shan. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2001. ; Includes bibliographical references (leaves 115-122). ; Abstracts in English and Chinese. ; Abstract --- p.i-iii ; Acknowledgements --- p.iv ; Table of Contents --- p.v ; List of Illustrations --- p.vi ; Notes on Romanization --- p.vii ; Chapter 1. --- Introduction --- p.1 ; Chapter 1.1 --- Reviews of Existing Literature ; Chapter 1.2 --- Review of Materials used for this research topic ; Chapter 1.3 --- Organization of the thesis ; Chapter 2. --- Power Structure of the Old Market Town: The Build Up of Lineage Power- --- p.18 ; Chapter 2.1 --- The Development of the Tang Lineage in the Yuen Long Area ; Chapter 2.2 --- The Establishment of Yuen Long Market Town ; Chapter 2.3 --- Sphere of Influence ; Chapter 2.4 --- The Operational Period of the Old Yuen Long Market Town ; Chapter 2.5 --- Conclusion ; Chapter 3. --- Imposition of an Alien Administration --- p.36 ; Chapter 3.1 --- The Early Period of British Leased New Territories ; Chapter 3.2 --- The Opposition from the Local Powers of the New Territories ; Chapter 3.3 --- The Administrative Policy of the British Hong Kong Government in the New Territories ; Chapter 3.4 --- Conclusion ; Chapter 4. --- Emergence of the New Market Town --- p.58 ; Chapter 4.1 --- The Formation of a New Alliance ; Chapter 4.2 --- The Establishment and Development of the New Yuen Long Market Town ; Chapter 4.3 --- The Function of the Hop Yik Company ; Chapter 5. --- Adjustments in Town Management --- p.78 ; Chapter 5.1 --- The Improvement in Transportation and Communication and its influence on the area ; Chapter 5.2 --- The Development of Hop Yik Company ; Chapter 5.3 --- The Establishment of Heung Yee Kuk ; Chapter 6. --- Religion as Control --- p.91 ; Chapter 6.1 --- The Building of Market Temple ; Chapter 6.2 --- Tai Ping Qing Jiao ; Chapter 6.3 --- The Changing ritual organizer in Yuen Long ; Chapter 7. --- Conclusion: Redefining a Village Community --- p.101 ; Appendices --- p.108 ; Alphabetical ...