Rus, religion og identitet i samiske sammenhenger
In: Rus & samfunn, Band 3, Heft 5, S. 26-29
ISSN: 1501-5580
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In: Rus & samfunn, Band 3, Heft 5, S. 26-29
ISSN: 1501-5580
In: Nytt norsk tidsskrift, Band 26, Heft 3-4, S. 532-542
ISSN: 1504-3053
In: Lex localis: revija za lokalno samoupravo ; journal of local self-government ; Zeitschrift für lokale Selbstverwaltung, Band 6, Heft 1
ISSN: 1581-5374
Different organizational structures of the Catholic Church in Slovenia were a reflection of the circumstances in the Christian community in the Central European region. Being a basic structure, a diocese has existed since the antique period. The diocese is a religious community with a centre in a large settlement (civitas). With the spread of Christianity into the rural areas and into the peasant environment, parishes began to come into existence. In historiography, the terms 'primitive parishes' began to be used to refer to the oldest parishes. They were characterized by their vastness. The number of primitive parishes increased in the 12th century. Due to remoteness of diocesan centres from the communities in rural areas and because of the inability of bishops to be in touch with the priests in rural areas, intermediate stages of organization were coming into existence during centuries, i.e., archdeaconries and deaneries at some places. Some important changes occurred in the operation of the Catholic Church and in its organization in Slovenia during the years after the Second World War. New parishes were established. The change of the state boundaries required changing the diocesan boundaries. Finally, the creation of the independent state of the Republic of Slovenia required a new setting up of the pastoral work and a new territorial organization of dioceses. Adapted from the source document.
In: Internasjonal politikk, Band 66, Heft 2-3, S. 319-348
ISSN: 0020-577X
In: Internasjonal politikk, Band 66, Heft 1, S. 121-131
ISSN: 0020-577X
The article presents the argument that imperialism and nationalism are not necessarily contradictions. The article argues that empires are more than administrative entities without a collective identity and the Spanish Empire's legitimacy based on exporting its national identity to all parts of the empire is used as an example. Other empires were also based on a collective identity and promoted this identity to legitimize colonial and imperial expansion. The article states that religion was the imperial ethos for the Spanish empire in the late 15th and 16th century. The relationship between church and state underwent significant changes that resulted in a religious basis for political units collective identity, empires and/or states. A brief historical review of the Spanish Empire is presented. The relationship between empire, state, and nationalism is discussed. The role of religion in colonial expansion is explored. This article is one in a series of articles on the topic of empires. References. E. Sundby
In: Internasjonal politikk, Band 66, Heft 1, S. 133-142
ISSN: 0020-577X
The article briefly discusses the history of Portugal's conquering and maintenance of its empire. This article examines enabling factors for the establishment of the Portuguese Empire in light of the relative lack of resources present at the time of the imperial conquest. The impact of ideology and religion in the Portuguese empire is examined. The article introduces the idea that charitable organizations known as Misericordias were pillars of the Portuguese Empire. The functions and political organization of Misericrdias are described. The author briefly discusses the fall of the Portuguese empire. This article is one in a series of articles on the topic of empires. References. E. Sundby
In: Internasjonal politikk, Band 66, Heft 1, S. 173-186
ISSN: 0020-577X
The article contributes insights into the rise of the Russian empire based on Mongolian and Byzantine imperial traditions in contrasts to empires based on Roman imperial traditions. The history and traditions of the Mongolian and Byzantine empires are briefly discussed, and it is argued that the Russian empire was primarily based on Byzantine traditions where religion was a central principle for territorial expansion and the imposition of laws by a central power was the primary political practice. A history of the rise and fall of the Russian empire is included. It is argued that although the Napoleon wars were a military triumph for Russia, but also marked the beginning of the fall of the Russian tsarist empire due to a lack of central control of military operations and alliances. The author also gives attention to that the Russian empire has only been analyzed according to imperial theories upon being dissolved, but also that the concept is relevant as it has returned in present-day Russian political debate. This article is one in a series of articles on the topic of empires. References. E. Sundby