Suchergebnisse

In this essay, we are mostly interested in Islamism as a phenomenon that affects the European epistemic community dealing with security issues. As Raymond Aron often remarked, the work of the political scientist is about destroying the myths that surround both politicians and intellectuals. According to this, we aim to clarify the language and the narratives used in the current debate on European Islamism. Hence, we will divide our essay into three parts: codification of the general characteristics of Islamism as an ideology; description of how European Islamism acts among European societies; and finally we develop an analytical perspective on the issue, by refusing the dominant paradigm, which we believe too biased by an excess of communitarian and religious identity. Adapted from the source document.

The article searches to retract the theme of the inversion of theology in (on the )anthropology in(of) Ludwig Feuerbach, achieving the context of the philosophical tradition to create another vision in what sense it is correct to comprehend what the 19th century philosopher is not an atheist and also does not reduce to serving as a little point between two great authors: Hegel and Marx. Focusing (Proposing) on the an important question on the history of the philosophy, in those who looked deeply to the man, that claims a lot to find spur (encouragement),sense or peace, if in font of emptiness, of pain, produced by uncertainty, scarcity, anguish, impotency and suffering, can be realized all of this density that brought on the Feuerbach's philosophical work, which will be so much understood by inserting it in the context of discussions, tied on the field of our presenting world, because the problem that it is concerned there is the central themes of the philosophy leading to meditations on God, religion, theology, and everything that will be related to it in theoretical and practical life. Reviewing the structure and functioning of religion and the religious events as such, to the beyond that can be judge an atheist by the way.

Introducción --. - I. Catolicismo y derechos humanos --. - Religión-Estado-Sociedad civil en el México del siglo XXI / Renée de la Torre --. - La iglesia católica y los Derechos Humanos en México / Yolotl González Torre --. - Direitos Humanos e Igreja Católica no contexto das eleições para presidéncia do Brasil em 2010 / Carlos Steil y Rodrigo Toniol --. - Religión y política en el Perú, 2000-2010 / Catalina Remero --. - Tensiones y distensiones político religiosas en torno a la educación sexual en Argentina / Juan Cruz Esquivel --. - Sostén católico el terrorismo de Estado de la última dictadura cívico militar religiosa en Argentina --. - II. Religiosidad ortodoxia y tensiones institucionales --. - Los márgenes de la religión. Indiferentes y católicos desafiliados desde perspectivas metodológicas cruzadas --. - Ortodoxia doctrinaria y viajes ritualidades: significados e implicancias, en el catolicismo argentino, de una aparición mañana --. - La religiosidad popular de matriz africana en los Nuevos sitios de memoria de la ruta del esclavo en Cuba / Jesús Guanche --. - Un dinosaurio en la sacristía. Las federaciones de sacerdotes casados, la pedofilia y la homosexualidad entre el clero de la Iglesia católica romana : Problemas institucionales de graves consecuencias públicas

The issue of religious freedom is included in one of the greatest challenges faced by Beijing: human rights. In this article we will analyze China's approach towards international human rights' documents as well as its domestic perspective characterized by the reinforcement of sovereignty & rights of citizens & the manipulation of Law. In China, religion is a phenomenon that the government tries to control & repress in many ways. We have chosen to look at Catholicism because this is a religion that poses special challenges to Beijing & shows us how the human spirit is able to survive even in the most adverse conditions. Adapted from the source document.

This article aims to analyze the apparent contradiction between the institution of censorship in the Social Contract of Rousseau and the censorship he suffered in Geneva and Paris. With this aim, we will analyze the concept of censorship in the Social Contract and the Rousseau's arguments in the works: Letters of the Mountain and the Letter to Christophe Beaumont, supported in the work of some experts on Rousseau's political work. Our studies allow us to conclude Jean-Jacques Rousseau does in fact, admit the possibility of censorship; however, the action of the censors must be restricted by public opinion, just like the prince's actions by the laws. In addition, if there is a similar process it should meet all the requirements of the civil law of the State where censorship takes place. Both in Paris and in Geneva Rousseau disagrees with the way they dealt with him and his works.

A relação conflituosa entre uma suposta "natureza dançante" do povo brasileiro e a participação apenas remota que a dança de palco ocupa no cenário cultural do Brasil constitui a provocação inicial que motivou Marianna Monteiro a realizar sua pesquisa, oportunamente nominada Dança popular: espetáculo e devoção. Como preconizado no subtítulo, a investigação lida com vetores aparentemente opostos – advindos da velha dialética do sagrado e do profano – contudo, marcados por relações insuspeitas, em que política, economia, estética e religião se interceptam nos processos formativos das danças populares brasileiras, considerados pela autora como parte integrante da expansão do Estado Moderno português, entre os séculos XVI e XVIII. A pesquisa é fruto da tese de doutorado apresentada ao Departamento de Filosofia da Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo (FFLCH-USP), sob orientação da professora Olgária Feres Matos. ; The conflicting relationship between an alleged "dancing nature" of Brazilian people and the only remote participation dance takes on stage in Brazil's cultural scene is the initial provocation that led Marianna Monteiro to carry out her research, timely called Dança popular: espetáculo e devoção (Popular dance: spectacle and devotion). As suggested in the subtitle, research deals with seemingly opposite vectors - coming from the old dialectic of the sacred and the profane - however, marked by unsuspected relations, where politics, economics, aesthetics and religion intersect in the formative process of Brazilian popular dances, considered by the author as an integral part of the expansion of the Portuguese Modern State, between the sixteenth and eighteenth centuries. The research is the result of the doctoral thesis presented to the Department of Philosophy of the Faculty of Philosophy, Languages and Literature and Human Sciences of the University of São Paulo (FFLCH-USP), under the guidance of Professor Olgária Feres Matos.

The aim of this paper is to indicate in a contemporary perspective how transhumanism fits into religious discourse as, in seeking to resignify human existence and lead humanity to a posthuman dimension, it finds roots in the ancient gnostic movements, transforming itself into a new Contemporary religion. Given this, we will first try to identify common ground between Gnosticism and Transhumanism, especially the idea linked to the denial of corporeality. In a second moment, we will show the dangers that transhumanism faces when it intends to give man powers to modify its existence, dispensing with the figure of the creator God.