Suchergebnisse

Secularism is usually thought to contain the project of self-deification, in which humans attack God's authority in order to take his place, freed from all constraints. Julie E. Cooper overturns this conception through an incisive analysis of the early modern justifications for secular politics. While she agrees that secularism is a means of empowerment, she argues that we have misunderstood the sources of secular empowerment and the kinds of strength to which it aspires.Contemporary understandings of secularism, Cooper contends, have been shaped by a limited understanding

The article aims to make a contribution to the subject of the recent ideological evolution of progressive Christianity in Spain and its adaptation to the changes that have taken place after the end of the historical experience of "real" socialism. This is done through the case of the Jesuit Center of Studies Christianity and Justice of Catalonia, of singular implantation and intellectual relevance, mainly through the analysis of its periodical publications since its founding in 1981. The study shows a growing distancing from the initial positions of the Centre on certain Marxist postulates and the Liberation Theology to approach quickly and increasingly to a more pragmatic social democracy and to relativistic stances typical of post-modernity. ; El artículo pretende hacer una aportación al tema de la evolución ideológica reciente del cristianismo progresista en España y su adaptación a los cambios acaecidos tras el fin de la experiencia histórica del socialismo "real". Ello se realiza a través del caso del jesuítico Centro de Estudios Cristianismo y Justicia de Cataluña, de singular implantación y relevancia intelectual, fundamentalmente a través del análisis de sus publicaciones periódicas desde su fundación en 1981. El estudio arroja un distanciamiento creciente de las posturas iniciales del Centro respecto a ciertos postulados marxistas y a la teología de la Liberación para acercarse rápida y crecientemente a una socialdemocracia más pragmática y a planteamientos relativistas propios de la posmodernidad.

As casualties from the world's religious wars mount, God is getting a bad reputation. But the war against God has had its casualties as well. Here's why we need a truce -- and why secularism is almost as much of a threat to the world as fundamentalism. Adapted from the source document.

Relations between the Catholic Church and the Colombian government have had a number of approaches, which are expressed according to the historical moment in the evolution of our Republican trend. This paper presents the conflicts that have aroused from the Concordat of 1973 to the present time. This study aims not only to account for the situation in which the Concordat was left, but for the current situation of the relations between the Colombian government and the Catholic Church from the 1991 Constitution and all its legal and institutional development. Such intention takes shape through a line of cases from landmark judgments that served as the basis for the current trend governing the relations between the institutions already mentioned, which also involves the panorama of other churches and religions established in Colombia, as a third party ad excluendum seeking for a principle of equality in the new constitutional relations. ; Las relaciones entre la Iglesia católica y el Estado colombiano han tenido una serie de enfoques que se expresande acuerdo con el momento histórico en la evolución de nuestra tendencia republicana. En este ensayo sepresentan los conflictos surgidos desde el Concordato de 1973 hasta la actualidad. Este estudio pretendeno solamente dar cuenta de la situación en que quedó el Concordato mencionado, sino el panorama actualde las relaciones entre el Estado colombiano y la Iglesia católica a partir de la Constitución de 1991 y todosu desarrollo legal e institucional. Tal pretensión se concreta en una línea jurisprudencial con sentenciashito que sirvieron de fundamento a la tendencia actual que rigen las relaciones entre las instituciones yamencionadas que también involucra el panorama de las demás iglesias y religiones establecidas en Colombia,como un tercero ad excluendum que busca un principio de igualdad en las nuevas relaciones constitucionales.

Relations between the Catholic Church and the Colombian government have had a number of approaches, which are expressed according to the historical moment in the evolution of our Republican trend. This paper presents the conflicts that have aroused from the Concordat of 1973 to the present time. This study aims not only to account for the situation in which the Concordat was left, but for the current situation of the relations between the Colombian government and the Catholic Church from the 1991 Constitution and all its legal and institutional development. Such intention takes shape through a line of cases from landmark judgments that served as the basis for the current trend governing the relations between the institutions already mentioned, which also involves the panorama of other churches and religions established in Colombia, as a third party ad excluendum seeking for a principle of equality in the new constitutional relations. ; Las relaciones entre la Iglesia católica y el Estado colombiano han tenido una serie de enfoques que se expresan de acuerdo con el momento histórico en la evolución de nuestra tendencia republicana. En este ensayo se presentan los conflictos surgidos desde el Concordato de 1973 hasta la actualidad. Este estudio pretende no solamente dar cuenta de la situación en que quedó el Concordato mencionado, sino el panorama actual de las relaciones entre el Estado colombiano y la Iglesia católica a partir de la Constitución de 1991 y todo su desarrollo legal e institucional. Tal pretensión se concreta en una línea jurisprudencial con sentencias hito que sirvieron de fundamento a la tendencia actual que rigen las relaciones entre las instituciones ya mencionadas que también involucra el panorama de las demás iglesias y religiones establecidas en Colombia, como un tercero ad excluendum que busca un principio de igualdad en las nuevas relaciones constitucionales.