Secularism and its critics
In: Themes in politics series
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In: Themes in politics series
In: Daedalus, 2003, Summer
World Affairs Online
Demonstrates that the legacy of the Ottomon millet system which divided the Ottoman population into religious compartments called millets, shaped Turkey's understanding of nationalism in the inter war period. This book covers topics including Turkish nationalism, the Ottoman legacy, Kemalist citizenship policies and immigration, and more
In: Public worlds, v. 14
Alev inar's examination of contemporary Turkey, which stands at the threshold of East and West, of religious and secular nationalism, explores modernity through daily practices and the social construction of identity and political agency in relation to nationalism, secularism, and Islam. Using local details and debatesincluding an intriguing discussion of veilinginar reveals modernity as a transformative intervention in bodies, places, and times.
In: Public worlds v. 14
Alev inar's examination of contemporary Turkey, which stands at the threshold of East and West, of religious and secular nationalism, explores modernity through daily practices and the social construction of identity and political agency in relation to nationalism, secularism, and Islam. Using local details and debatesincluding an intriguing discussion of veilinginar reveals modernity as a transformative intervention in bodies, places, and times
How can religious liberty be guaranteed in societies where religion pervades everyday life? In The Wheel of Law, Gary Jacobsohn addresses this dilemma by examining the constitutional development of secularism in India within an unprecedented cross-national framework that includes Israel and the United States. He argues that a country's particular constitutional theory and practice must be understood within its social and political context.
The modern political idea of jihad-a violent struggle against corrupt or anti-Islamic regimes-is essentially the brainchild of one man who turned traditional Islamic precepts inside out and created the modern radical political Islamist movement. Using the evolution of Sayyid Qutb's life and writings, Musallam traces and analyzes Qutb's alienation and subsequent emergence as an independent Islamist within the context of his society and the problems that it faced. Radicalized following his stay in the United States in the late 1940s and during his imprisonment from 1954 to 1964, Qutb would pen c
In: MSRC-KAF inter-cultural discourse series 1
In: WLUML occasional paper 14
In: Cambridge studies in social theory, religion, and politics
Seminal thinkers of the nineteenth century - Auguste Comte, Herbert Spencer, Emile Durkheim, Max Weber, Karl Marx, and Sigmund Freud - all predicted that religion would gradually fade in importance and cease to be significant with the emergence of industrial society. The belief that religion was dying became the conventional wisdom in the social sciences during most of the twentieth century. During the last decade, however, the secularization thesis has experienced the most sustained challenge in its long history. The traditional secularization thesis needs updating. Religion has not disappeared and is unlikely to do so. Nevertheless, the concept of secularization captures an important part of what is going on. This book develops a theory of secularization and existential security. Sacred and Secular is essential reading for anyone interested in comparative religion, sociology, public opinion, political behavior, political development, social psychology, international relations, and cultural change.