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In this age of confrontation, the secular Turkish model has been seen as a bridge between Islam and the West as well as the link between Europe and Asia. Now that model faces the most severe test in its history. How the current crisis is settled will frame future relations between Islam and the West no less than the events of 9/11.

Tariq Modood argues that European states are only 'moderately secular' and that this kind of secularism is compatible with public accommodation of religious groups and provides a model of Muslim integration appropriate for European states. Although attention to the fact of moderate secularism provides a response to a prominent argument against multicultural accommodation of religious minorities, what is really at stake in discussions of multiculturalism and secularism are political principles. Modood's case for accommodation of Muslims along the lines of moderate secularism presupposes a normative conception of equality, but his characterisation of multicultural equality is inadequate in several respects. Adapted from the source document.

This article aims to assess the impact of Christian religious values on the development of Western societies and on Western concepts of freedom and democracy. The author calls for a stronger presence of religion in politics, in which Christian values can continue to be at the heart of policymaking.

Tariq Modood argues that European states are only 'moderately secular' and that this kind of secularism is compatible with public accommodation of religious groups and provides a model of Muslim integration appropriate for European states. Although attention to the fact of moderate secularism provides a response to a prominent argument against multicultural accommodation of religious minorities, what is really at stake in discussions of multiculturalism and secularism are political principles. Modood's case for accommodation of Muslims along the lines of moderate secularism presupposes a normative conception of equality, but his characterisation of multicultural equality is inadequate in several respects.

Part of a series of articles discussing Muslims and modernization. Now that Turkey's parliament has voted to lift the ban on women wearing headscarves in universities, secularism has become a women's affair, a women's quarrel. But it is a quarrel that matters greatly beyond Turkey as well because, in the Muslim context of modernity, women have been the makers of democratic public space. Adapted from the source document.